The growing gap on environmental issues between American political parties

As you might suspect from political discussions about environmental and green issues, a sociologist has some data to show the two major political parties in the United States are growing further apart.

Looking at League of Conservation Voters ratings of Congress and the Senate, Robert Brulle of Drexel University in Philadelphia passes along a revealing look at the history of the partisan divide on environmental issues. Averaging ratings for both parties, he and his colleagues show a sharply growing division that started back in the Reagan era.

Asked to comment on whether last week’s “24 Hours of Reality” event led by Al Gore would change any minds about climate change, Brulle pointed to the chart to express his doubts. “The real purpose of these campaigns is to generate news coverage,” Brulle says, stories a bit like this one.

While it is not like there was agreement on these issues in the early 1970s, a growing divide suggests this has become an increasingly political issue, perhaps just like religion.

As favorability ratings on Congress are still at low levels, is there any data to suggest that the two parties have closed the gap on any issues?

Military sociologist coined the term “Don’t Ask, Don’t Tell”

While the policy of “Don’t Ask, Don’t Tell” disappeared yesterday in the American armed forces, I wonder how many people know the term originated with a sociologist:

The “Don’t Ask, Don’t Tell” policy that prohibited gays from serving openly in the military is over, and the web is full of renewed interest in the phrase’s history. Who, folks want to know, coined the expression?

Credit goes to the late Charles Moskos, a military sociologist and professor from Northwestern University. The phrase, which was later expanded to “Don’t Ask, Don’t Tell, Don’t Pursue, Don’t Harrass,” came about during the first term of the Clinton administration. At the time, the policy was viewed as a kind of compromise. It allowed gay men and women to serve in the military, provided they did not openly admit to their sexual preference. It also prohibited other military personnel from asking questions. In other words, don’t ask, don’t tell…

As a younger man, Moskos served in the United States Army as a company clerk, before going on to a distinguished academic career. In 1997, he was honored by the American Sociological Association. According to an article from Northwestern, “some of the gay and lesbian and sex and gender people organized a silent protest” due to “Don’t Ask, Don’t Tell.” After the ceremony, he spoke to the protesters “and made friends with some of them, even though they disagree with his position.”

Beyond the controversial policy, Moskos was seen as a highly influential voice in military policy. The Wall Street Journal called him the country’s “most influential military sociologist.” Though he was the person behind the policy, Moskos did recognize its shortcomings. “I always say about ‘Don’t Ask, Don’t Tell’ what Winston Churchill said about democracy: ‘It’s the worst system possible except for any other,'” remarked Moskos.

Here is Moskos’ 2008 obituary from the Washington Post.

It is not too often these days that you hear about military sociologists. While I haven’t looked into the topic much, I get the sense that they used to be more common back before sociologists (and academics in other disciplines) started raising more critical questions about US foreign and military policy. Would it be acceptable at any universities these days to have or start a “war studies” program or center as opposed to “peace studies” programs or centers more commonly found today?

Bill Clinton: “The American Dream has been under assault for 30 years”

Former President Bill Clinton, speaking as part of the 10 year anniversary of his foundation, said “The American Dream has been under assault for 30 years.” He says this has happened for two (actually three?) reasons:

1. The challenges of globalization and the information age “which eliminated a lot of intermediate jobs.”

2. Corporations once had more equal responsibility among shareholders, communities, and workers (roughly 35-40 years ago and earlier) whereas today they act as individuals only beholden to shareholders.

3. A thirty year long anti-government rant that says “the government is the source of all our problems.”

Is this just a list of Democratic Party talking points?

More seriously, Clinton’s first point is well accepted: the world has changed. Globalization and information have changed the American and global economy and America is still struggling to catch up. The Rust Belt cities of the Northeast and Midwest are a great example: the departure of good-paying manufacturing jobs has shifted the landscape and cities and states are still scrambling to fill this void. The second issue regarding corporations is also notable: the quest for profits and meeting shareholder’s expectations has seemed to increase. The gap between CEO pay and that of the average worker has only widened. The median income for all Americans has dropped while some corporations earn record profits. The third point sounds more like a political argument though Clinton’s suggestion that there has been a relative lack of interest in public-private partnerships to address some of these issues may have some merit.

Clinton is in a long line of presidents who have promoted the American Dream which is typically thought to include homeownership, a good education, and middle-class standard of living. It would be interesting to hear what Clinton now considers to be the American Dream to be and how individuals and the country can achieve it. A measure of the American dream, homeownership, actually had increased in the last 30 years until the last few years of economic crisis. Is Clinton suggesting that fewer people now have access to the American Dream or something else?

Additionally, Clinton’s words have some sway since the public perception is that he was the president who presided over the last boom era in the United States.

The grid is better for us than winding streets and cul-de-sacs

New Urbanists, advocates for more traditional grid street designs, would be happy to read this article that “Dubunk[s] the Cul-De-Sac.” This is a good summary of research that has been gaining attention for some years now and suggests that the now common suburban street is more harmful than the traditional grid.

While these knowledge is well-known amongst planners, I wonder how typical Americans would respond to this. How can one calculate the trade-offs in safety and alternative routes granted by the grid versus having a home on a quiet cul-de-sac where kids can play basketball, street hockey, ride bikes, and more right in front of the house?

Same data, different conclusions about poverty in “Rick Perry’s Texas”

With the increased national exposure of Texas Governor Rick Perry comes more people picking apart his political career. While Perry has been quick to tout Texas’ economic progress during his tenure, the same data regarding the state’s poverty rate can be used to reach different conclusions.

A CNN article titled “Poverty grows in Rick Perry’s Texas” has this to say:

While it’s true that Texas is responsible for 40% of the jobs added in the U.S. over the past two years, its poverty rate also grew faster than the national average in 2010.

Texas ranks 6th in terms of people living in poverty. Some 18.4% of Texans were impoverished in 2010, up from 17.3% a year earlier, according to Census Bureau data released this week. The national average is 15.1%.

And being poor in Texas isn’t easy. The state has one of the lowest rates of spending on its citizens per capita and the highest share of those lacking health insurance. It doesn’t provide a lot of support services to those in need: Relatively few collect food stamps and qualifying for cash assistance is particularly tough.

“There are two tiers in Texas,” said Miguel Ferguson, associate professor of social work at University of Texas at Austin. “There are parts of Texas that are doing well. And there is a tremendous number of Texans, more than Perry has ever wanted to acknowledge, that are doing very, very poorly.”

This is the more negative interpretation of this data that highlights a growing underclass in Texas. Perry may talk about job growth but there is a growing segment of the population that isn’t participating in this growth.

On the other side of the spectrum, a “Democrat and urbanist” (Instapundit’s description) suggests “The Texas Story Is Real“:

Lastly, the poverty rate is higher in Texas than in the US as a whole – 17.2% vs. 14.3%, not a small difference. However, the gap actually narrowed between the two during the 2000s, as the chart below in the percentage point change in the poverty rate illustrates.

[The graph shows the “Change in % of Population For Whom Poverty Status Is Determined (2000-2009).” Texas is at roughly 1.8%, the United States as a whole at roughly 1.95%.]

While every statistic isn’t a winner for Texas, most of them are, notably on the jobs front. And if nothing else, it does not appear that Texas purchased job growth at the expense of job quality, at least not at the aggregate level.  There are certainly deeper places one might drill into and find areas of concern or underperformance, but that’s true of everywhere.  And these top line statistics are commonly used to compare cities and states. Unless Texas critics are ready to retire these measures from their own arsenal, it seems clear that Texas is a winner.  The Texas story is real.

While acknowledging that Texas has a higher poverty rate (and this doesn’t include 2010 data), this commentator suggests that Texas had a smaller increase in this population compared to the United States.

This is a classic example of how two sides that are looking at the same data can come to two very different conclusions. For one, the poverty data indicates that Rick Perry is allowing some of Texas’ population to fall behind while the other suggests the poverty data isn’t so bad since the poverty rate grew less than that of the United States as a whole. In this case, I suspect the data itself won’t win over either side since ideology trumps the data.

More broadly, will most Americans consider these fine-tuned arguments when considering Rick Perry as a candidate? Probably not. Quoting a sociologist in a post yesterday, “Questioning someone’s religious sincerity is totally a factor of whether you already like that person.” This may also apply to their supposed economic impact.

Patent trolls: 20 years, $500 billion in losses

One of my BU law professors, Mike Meurer, just posted a working paper (pdf) he co-authored with James Bessen and Jennifer Ford titled “The Private and Social Costs of Patent Trolls.”  Quoting the abstract:

In the past, non-practicing entities (NPEs) — firms that license patents without producing goods — have facilitated technology markets and increased rents for small inventors. Is this also true for today’s NPEs? Or are they “patent trolls” who opportunistically litigate over software patents with unpredictable boundaries? Using stock market event studies around patent lawsuit filings, we find that NPE lawsuits are associated with half a trillion dollars of lost wealth to defendants from 1990 through 2010, mostly from technology companies. Moreover, very little of this loss represents a transfer to small inventors. Instead, it implies reduced innovation incentives.

This works out to around $25 billion in lost wealth per year.  For comparison, even in its pre-Napster days, the RIAA only sold $14.7 billion per year—more than $10 billion less.

H/T Groklaw.

Update:  More analysis by Ars Technica.

Tracing the McMansion Palladian window back to 16th-century Italy

A common design feature of the American McMansion is the Palladian window, often over the front doorway and showing off the expansive, two-story foyer. One writer suggests Palladian design features can be found throughout the Pittsburgh region:

Want to see more? OK, let’s take a walk in any local area. Aspinwall or Avalon? Highland Park or Shadyside? You’ll wear yourself out counting Palladian features on houses and apartments, occasionally a grand facade in one place, sometimes just a simple Palladian window ornamenting the attic of a modest home in another.

And then, before you’re totally exhausted, take a drive through Upper St. Clair or Peters and take in all of the Palladian windows you will find on what seems like every fifth McMansion built in those towns in the past 30 years.

Continuing, the same writer gives us some insights into how Antonio Palladio’s designs became popular and part of the American architectural vocabulary:

Palladio designed about 45 villas and palazzos (country houses and town houses) for wealthy clients in and around his adopted home town of Vicenza and nearby Venice, which is about 40 miles away. He also designed significant public buildings in both towns, including major churches in Venice — the best known being the church of San Giorgio Maggiore — which is directly across the water from the Piazza San Marco and the subject of thousands of picture postcards over the years.

But, what really brought him fame is his published work “I Quattro Libri dell’ Architettura” or “The Four Books of Architecture.” These books, when translated into English at the beginning of the 18th century, captivated English architects, who eagerly copied his works and his style. Palladianism coursed like a river through the architectural styles of the Georgian Period — the approximately 120-year reign of the Kings George I through IV. As the prevailing styles in England at the time of the flowering of the American colonies, they were copied here in public buildings, churches and houses.

Thomas Jefferson, as a gentleman architect, was infatuated, and based his designs for Monticello on Palladian ideals. He even proposed a near-copy of a famous Palladian villa as his unsuccessful bid for the design of a presidential mansion in Washington. (Today’s White House is a somewhat more Anglicized version of Palladianism.)

What makes the Palladian features of McMansions problematic for critics (an example here) is that it is not seen as being “authentic.” For example, the Palladian window might sit beneath a French gable roof. Thomas Jefferson may have popularized the style but he did so in a more “true” structure that incorporates a number of a Palladian elements rather than simply picking one part out and slapping it up on the facade because it looks nice.

Even though I have heard about Palladian features many times, I was unaware about its roots in 16th century Italy. Is there anywhere in the general American education (grade school through college) where more modern architectural features comes up? I know students learn about Greek columns and temples but what about more modern buildings, like the steel skeletons of skyscrapers, the balloon-framed house, roof styles, and more. Is this a deficit in general knowledge that encourages architectural pastiche like McMansions? Is this generally left to history and art classes? What if all college graduates had the knowledge of a basic architectural field guide that they then could mentally carry around for the rest of their lives?

Tracking President Obama’s “God talk”

Decades after the sociologist Robert Bellah introduced the term “civil religion,” academics are continuing to track how politicians talk about religion in the public sphere. Here is an overview of how President Obama is increasing his use of religious language in recent days:

President Obama is “ramping up his ‘God talk’ for the re-election campaign,” says political scientist John Green, senior fellow at the Pew Forum for Religion & Public Life.

But Green and two other experts who track religious rhetoric in presidential politics speculate this strategy to connect with evangelical voters may not work for Obama…

These kinds of God mentions won’t move the dial for conservative evangelicals but, Green says, they could be just right for ambivalent voters who “don’t want a hard-edged faith shaping national politics.”…

Questioning someone’s religious sincerity is totally a factor of whether you already like that person. Baylor University sociologist Paul Froese says,

If Obama held a prayer rally, it would never work. People who don’t like him won’t believe him.

I wonder how the average American would react to this article. On one hand, the argument here is that appealing to audiences with the “right” religious language matters for votes. On the other hand, is this simply ammunition to make some people more cynical about the use of religious language in election seasons? Politicians have to walk a fine line of appearing sincere but not too exclusive so as to alienate potential voters.

More seriously, this will continue to matter in the months ahead as Americans get longer looks at Republican challengers (and the article contrasts Rick Perry’s approach to religious language). I hope we will continue to get updates on this from these same academics.

Does sex also sell sociological research?

A common assumption is that “sex sells.” Could this also apply to sociological research? I have watched as two stories about sociological research have made their way through the media.

1. Do a Google search for “erotic capital” and you will find reference to sociologist Catherine Hakim’s term. Read a quick overview of the term here.

2. A New York Times article from the weekend titled “Another Reason to Avoid His Friends” briefly discusses a study in the July 2011 issue American Journal of Sociology titled “Network Position and Sexual Dysfunction: Implications of Partner Betweenness for Men.”

If these two pieces of research could be distributed to a broad representative sample of American sociologists, here are a few things that I would want to ask:

1. Do you think research that covers a topic like sex (or celebrity or political scandals, etc.) is more likely to get a positive reception and more coverage from the media and the American public?

2. Does publicity about a sociological research finding make the research more or less important within the field of sociology?

3. Do you think it is good for sociologists to promote any research that would appeal to the public rather than research that might be more consequential? In other words, is all publicity good publicity?

For the record, I have not looked closely into either pieces of research and therefore could not assess the quality myself. A sociologist from the London School of Economics and a piece published in AJS might get attention anyway since they have already come from respected institutions. But I think these pieces could lead to interesting discussions about how research within the discipline matches what might be popular among the American public and whether these two interests should match up and whether this helps the academic discipline of sociology.

The norms of college protests in court

Arguments in a California courtroom revolve around this question: what are the norms governing college protests?

Sociologist Steven Clayman took the stand on Thursday, the final day of testimony. He is an expert in “speaker-audience interaction,” and has written a scholarly article titled, “Booing: The Anatomy of a Disaffiliative Response,” which examines environments such as presidential debates, TV talk shows and British Parliament. He believes audience participation cannot be prevented because members of the crowd are “free agents,” able to express approval or disapproval of what a speaker is saying.

Having watched a video of the Irvine 11 incident, Clayman affirmed that the audience response seemed to be a “normal and unavoidable” part of Ambassador Michael Oren’sspeech.

Lead prosecutor Dan Wagner then fired, “It’s unavoidable that 10 people would stand up with planned statements that have nothing to do with what the speaker is saying? . . . Are you saying that the only way to prevent [protests] is to put a straitjacket and muzzle on them?” The questions were stricken by the judge.
Ten UC Irvine and UC Riverside students have been charged with misdemeanor conspiracy to commit a crime and misdemeanor disruption of a meeting. To be convicted of the latter, one must commit an act that violates the “implicit customs” or “explicit rules” for the event. The defense team claims the defendants did neither, arguing that they were merely following the norms and customs of protests on college campuses.

So what exactly is “normal” college protest behavior? A number of colleges have faced these questions in recent years as protests have moved from just being outside the event to occurring during the event. Think the “Don’t Tase Me Bro” incident of 2007. Or witness the various pie-throwing attempts involving politicians. I wonder if this trial is then less about whether such actions are harmful but rather how these norms have changed over the decades and whether there is widely understood agreement about these changes.

Of course, this particular trial in California involves a number of contentious political and social issues.

I wonder if this case, and other similar ones, will lead to more schools creating more explicit rules about what is allowed and not allowed in on-campus protests and to make this information widely known.