In the postwar era, Will Herberg described American religion as primarily involving Protestants, Catholics, and Jews. The same was assumed to be true in the suburbs. With suburban populations growing, Protestants, Catholics, and Jews moved in and added to existing congregations and founded many new ones.
These groups also had to adjust to suburban life. Practicing faith in the suburban context looked different than in urban neighborhoods or rural areas. Critics within these traditions suggested the suburban version of their faith had serious deficiencies. Supporters of the suburban faith highlighted new possibilities and energy.
With changes to the population in the United States, including changes prompted by the Immigration and Nationality Act of 1965, the suburban religious landscape changed. Today, there are still plenty of Protestant, Catholic, and Jewish congregations in the suburbs but they are located near the congregations of Muslim, Buddhist, Hindu, Orthodox, Sikh, and other religious traditions. Increasing racial, ethnic, and class diversity in the suburbs goes alongside religious change. The complex suburbia of today includes a complex religious landscape.
Add to that the growing number of residents of the United States who do not identify with a religious tradition or faith. The suburban landscape may include religious activity throughout the week but it also is full of residents with no religious affiliation or other understandings of religion and spirituality.
This is easy to see in many suburban areas. Pick a populous county outside a major city – whether Washington, D.C. or New York City or Chicago or Los Angeles – and you can find religious and non-religious activity all over the place. The suburban landscape may be dominated by single-family homes and roads but there are plenty of congregations in a variety of traditions. It is visible when driving down major roads. You can see it in county-level counts of religious congregations.
This means any quick description of suburban religion is hard to do given the number of practices, beliefs, and belonging present in American communities. One way to see this diverse religious landscape is in the religious buildings of the suburbs – this is the subject of the next post.