The conversion of religious buildings into residential units is interesting to me (see earlier posts here and here). Here is another example from Chicago: an Uptown synagogue that was on preservation lists will be turned into apartments.
Originally built by architect Henry Dubin of the firm Dubin and Eisenberg in 1922, the former religious structure at 5029 N. Kenmore Avenue features a dramatic stained glass-lined sanctuary plus attached offices, classrooms, a commercial kitchen, and various multi-purpose rooms.
After closing its doors to the public in 2008, the building faced an uncertain future. Despite its inclusion on the National Register of Historic Places, water damage, vandalism, and deferred maintenance left much of the structure in poor condition. In 2015, the synagogue earned a spot on Preservation Chicago’s annual list of the city’s most threatened architecturally significant buildings.
Chicago-based developer and adaptive reuse specialist Cedar Street Companies acquired the property last year for $1.25 million…
Branded as simply ‘The Synagogue,’ Cedar Street’s residential conversion is slated to include eight studio apartments, 32 one-bedroom apartments, and a 21-car parking lot.
Saying that you live at “The Synagogue” has a certain ring to it.
It would be interesting to think about if reactions of different kinds of religious buildings differ depending on the religious tradition. Certain religious groups have different conceptions of religious buildings. In other words, some see the religious space as more sacred or fundamental to their practices than others. For example, the academic literature on the white flight of religious groups in the post-World War II era suggests that different groups found it easier or harder to leave their structures. At the same time, I’m guessing that a good number of these reconversions of religious buildings happen a while after the building was used by its primary congregation.