In the hands of American Christians after World War Two: atomic bombs, the cross, newspapers, the Bible

What should American Christians have in their hands in the years after World War Two? I recently read one answer to this in the book Jesus Springs by religious studies scholar William Schultz:

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“Senator Edward Martin (R-PA) spoke for many when he declared, “America must move forward with the atomic bomb in one hand and the cross in the other.”” (14)

This is an interesting contrast for a country: military/scientific might in one hand, the cross, a religious symbol of suffering, in the other.

This reminded me of a more common quote about holding a Bible and a newspaper in separate hands. For example, this was linked to Billy Graham:

“What a moment to take the newspaper in one hand and the Bible in the other and watch the unfolding of the great drama of the ages.” Billy Graham in The Jesus Generation in 1971

“The 82-year-old preacher from Montreat, N.C., has been said to give his sermons “with a Bible in one hand and a Time magazine in the other,” says A. Larry Ross, his media director.” 2001 story in The Times-News

This quote supposedly goes back to theologian Karl Barth. It is a different contrast: the Word of God in one hand, reports of what is happening in the world in the other.

Both quotes get at similar ideas. Hands can only hold so much so what is there should be important. What a person holds in both hands can complement each other. They reflect particular eras. The quotes could apply to specific actors – America, pastors/evangelists – or to people more broadly.

What would be the updated version for American Christians in 2025?

Crosses on churches vs. the popularity of cross necklaces

I found crosses on church buildings and online profiles are somewhat common but why bother with building architecture when cross necklaces are trending?

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As a millenniums-old symbol of Christian faith, the cross would seem somewhat immune to trendiness. But cross necklaces and pendants have been in vogue before and may be again as some feel more comfortable embracing their faith and seek community with others.

On red carpets, on social media, at protests by high-ranking Democrats and in the White House, necklaces with cross pendants are appearing with renewed prevalence. Chappell Roan wore an oversize one to the MTV Video Music Awards in September, and one dangled from Sabrina Carpenter’s neck in the music video for her single “Please Please Please.” The trendy online store Ssense sells them in nearly 50 variations, and mainstream jewelers like Kendra Scott and Zales carry numerous designs.

Lately, the cross necklaces flash across cable news screens several times a week, suspended between the collarbones of Karoline Leavitt, the White House press secretary, and Attorney General Pam Bondi…

Over centuries, the cross evolved as a signpost of the moral compass one shares with fellow Christians and a kind of talisman with deeply personal significance. “They have an official meaning but people bring their own meaning, which is where symbols really get their power,” said Mr. Covolo, 58, who in 2020 published a book about the link between Christianity and fashion.

The article suggests two primary reasons for more worn crosses: (1) strengthening/expressing one’s own faith and (2) identifying with religious communities. This speaks to two important elements of religious faith: knowing and living out one’s one faith and participating in community with others.

At the same time, this seems like it is part of the larger pattern of individualizing or privatizing faith in the United States. The individual makes choices regarding their faith and practice. They choose to display it or not. They pick a level of involvement that works for them and their stage in life. A necklace or pendant can be added and taken off. (This might be contrasted to religious tattoos, for example, that are more permanent.)

This all makes sense in a religious marketplace where the consumer is the key actor. Crosses on church buildings or online profiles could function in similar ways: religious communities have to brand themselves as a cross is a known marker of the Christian brand.

Would cross necklaces and pendants be something different in societies with other settings?

Prominent crosses Christian congregations feature outside, inside, and online

Working on some recent research involving religious buildings and also celebrating Easter yesterday, I was reminded of how many Christian churches feature crosses. Here are several local examples of church exteriors:

Not all churches have crosses on the outside. Some congregations want to avoid looking like a church and this could include eschewing traditional features like crosses or steeples. But many do feature crosses on the sides of buildings, on roofs, and on signs.

Similarly, if one were to walk into Christian churches, crosses are often present. They may be behind an altar or hanging on a side wall or incorporated in art or a bulletin.

And in looking for religious congregations online, I found many also feature crosses in the images they use. For example, in Facebook profile pictures and cover images, many Christian congregations feature a cross somewhere. In searching for congregations, a cross is a very common image one will find on social media and websites.

For these congregations that feature crosses, they likely see it as part of their theological foundations and part of their message of who they are. Christians are people of the cross and they share that image with the world. Whether one finds a congregation in a storefront, a school, an older religious building, or an online space, they are likely to find a cross somewhere and often prominently displayed.