Where are the social scientists to explain the global warming debate?

Amidst all of the political discussions regarding climate change and global warming, one social scientist suggests a sociological analysis of this public issue has been lacking:

But something is missing: academic explanations of why people flout reams of scientific conclusions, bristle at the notion of cutting carbon and regard climate change as a sneaky liberal plot.

“The social sciences are glaringly missing,” says Andrew Hoffman, an expert on the sociological aspects of environmental policies at the University of Michigan, for which he’s researching climate denial. “That leaves out critical questions about the cultural dimensions of both defining the problem and finding solutions.”

He provides unvarnished reasons for that. One concerns his colleagues’ dismissal of the conservative movement. They deny the deniers, he seems to say, by tending to “ignore the far right.” More broadly, social scientists — like sociologists, psychologists and communication researchers — are generally disengaged from public policy debates.

The story goes on to suggest that some research suggests that this debate may be similar to the debate over abortion: both sides attempt to frame the issue and then influence enough lawmakers to make their side heard. This seems like easy pickings for sociologists interested in social problems. Notwithstanding the science, how have both the supporters and skeptics’ movement been formed, framed, and publicized?

If this social scientist is correct, this means there are some real opportunities for sociologists to provide some overarching analysis of this important public debate.

Debunking the myth of poisoned candy

Amidst an argument about how the supervision of Halloween activities due to fear has spread to other arenas, sociologist Joel Best is mentioned as an expert who every year tries to remind people that poisoned candy is not a threat to children:

Take “stranger danger,” the classic Halloween horror. Even when I was a kid, back in the “Bewitched” and “Brady Bunch” costume era, parents were already worried about neighbors poisoning candy. Sure, the folks down the street might smile and wave the rest of the year, but apparently they were just biding their time before stuffing us silly with strychnine-laced Smarties.

That was a wacky idea, but we bought it. We still buy it, even though Joel Best, a sociologist at the University of Delaware, has researched the topic and spends every October telling the press that there has never been a single case of any child being killed by a stranger’s Halloween candy. (Oh, yes, he concedes, there was once a Texas boy poisoned by a Pixie Stix. But his dad did it for the insurance money. He was executed.)

There is little or no evidence for this problem – and yet the stories continue. This might be considered an “invented social problem,” a situation where people fear something that doesn’t really exist. In contrast, many people are trying to get people to recognize valid social problems, like poverty or fighting certain kinds of cancer.

I wonder if this fear about candy is linked to general fears that suburbanites have about their neighbors and outside forces that might affect them.

Considering the legacy of FarmAid

Certain moments in the history of rock music stand out as instances where multiple musicians came together to fight for a common cause. The Concert for Bangladesh. Live Aid. Farm Aid. Live 8.

A short piece in Time considers the legacy of Farm Aid, first held on September 22, 1985. While farmers still have needs, these concerts have helped raise awareness for a nearly forgotten piece of American life. This is also a good example of how celebrities, musicians in this case, have tried to make aid for farmers a social problem that is worthy of more attention.

I wonder how effective concerts like these are. I remember watching Live 8 mainly for some of the musicians I enjoy listening to and not so much for the issues about which the musical acts were trying to raise awareness.

How diseases become a social problem

NPR explores how certain diseases, such as cancer, particularly breast cancer, turn from a medical condition that no one talked about to a prominent social cause. Some of the factors, according to the article, that helped cancer become a visible concern:

[T]he women’s health movement, the rise of information technology and a shift in the medical culture itself away from a purely hierarchical system in which doctors were always assumed to know best…

A lot of illness-awareness promotion, though, stems from the way AIDS patients responded to the rise of that disease…The tropes developed with AIDS — clothing accessories such as ribbons, displays of commemorative quilts, marches on Washington — have all since been adopted by groups concerned with other conditions.

How certain issues (and not others) become social problems is often a fascinating tale. What one time period and culture sees as problematic is not an issue for the same culture in a later period – Prohibition would be a great example. There is often a complicated process that takes place by which the problem is brought to the attention of the public and then people become convinced it is a cause that requires their action.