Monthly Archives: August 2011

More educated people attend church more

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One common idea is that people (or societies) that are more educated will move away from religious beliefs. However, several recent sociology studies suggest that more educated people are more likely to attend church:

While overall church attendance has declined slightly in the United States in recent decades, a new study says attendance at religious services among white Americans who did not go to college has fallen more than twice as quickly as it has among more highly educated whites.

The study, released Sunday by the American Sociological Association, draws on decades of data from the General Social Survey and the National Survey of Family Growth to conclude that “moderately educated whites,” defined as people with high school degrees, attended religious services in the 1970s at about the same rate as whites with degrees from four-year colleges. In the last decade, however, they attended much less frequently…

The research shares some conclusions with a recent study by a University of Nebraska-Lincoln professor whose findings contradicted the common myth that less-educated people are more religious. That study, released in early August, concluded that a college degree does not make a person less religious, but that more education does make people more accepting of the validity of religions other than their own. Both studies used data from the General Social Survey, which is an ongoing survey of American’ attitudes and behaviors that began in 1972.

This is a reminder that social class, made up of influential factors like education, impacts religious life, an area that some believe should be more of a private matter.

This fits with some thoughts I heard at the ASA meetings in Las Vegas that there seems to be two trajectories in American life: a middle/upper class life built upon education and a working/lower class life built upon traditional values.

I wonder how this would look from the religious congregation side: have more congregations been deliberately seeking more educated members who have more resources and are more open-minded? This makes pragmatic sense but not religious sense.

A final thought: how much of this is driven by increasing education levels of conservative religious group that in the past were less educated (evangelicals, fundamentalists, etc.)?

Quick Review: ASA 2011 Las Vegas

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The 2011 American Sociological Association meetings are still going on in Las Vegas. While I was only out there for the first half of the meetings, here are a few thoughts on the annual convention:

1. Las Vegas presents a series of contradictions and this irony should not be lost on sociologists.

1a. When you fly in and out, you really see how the city rises right out of the desert.

1b. I stayed a little bit off of The Strip and this daily walk was interesting in that the landscape several blocks away was really empty, desert lots and more rundown facilities. The airport backs right up to the south end of The Strip.

1c. The opening plenary session on Friday night included discussions of different sociological traditions including feminism and Marxism. The reception afterwards included a greeting from a Las Vegas girl in a feathery costume and a Frank Sinatra and Sammy Davis, Jr. impersonator providing entertainment. Can one easily go from discussing inequality and oppression to enjoying the fruits of capitalistic success? The answer appeared to be yes.

2. Some of the main themes I heard at the sessions I attended: an interest in explaining the Tea Party; some nervousness (?) about the reelection prospects of President Obama; explanations that Democrats won the recent recall elections in Wisconsin (despite media reports to the contrary).

3. The conference is being held at Caesar’s Palace, just a gargantuan facility. The main conference hall must have been at least 1,500 feet long. Two downsides to the conference setting: a lack of nearby coffee shops (the closest one had ridiculous lines on both Saturday and Sunday mornings) and it was difficult to walk to other nearby attractions. One thing I noticed: while typical ASA meetings tend to tie up the facilities in one or perhaps even two big city hotels, we were just a drop in the bucket of Caesar’s Palace.

4. The Strip has to be one of the most fascinating streetscapes in the world. The combination of heat, casinos, people drinking while walking, families, the homeless, and more is a sight to behold. Of course, it is more interesting because it is all inauthentic: this isn’t a neighborhood where people live but it is an endless stream of visitors.

5. I know the country is experiencing economic difficulties but I don’t think you could tell this by simply looking at The Strip. There were plenty of people of all ages and backgrounds walking around and spending money. If you wanted to find a place to study consumption and/or tourism, this would be it.

6. One thing I just cannot understand: why is there not public transportation from the airport to The Strip? While there is a monorail that runs behind the hotels on the northern end of The Strip, one has to take a shuttle or a taxi from the airport. I don’t know if these private firms have a lot of political clout but it seems like the city would want to help people get from the airport to The Strip as quickly and cheaply as possible.

7. People say the heat is a “dry heat” – I do think it makes a difference. While it was roughly 103 degrees during the days I was there and it was still 94 degrees at 10 PM one night when I was out walking, I definitely felt the humidity in Chicago on Sunday night.

A disconnect: having electric car chargers at Costco

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The story that Costco is getting rid of electric car chargers in their parking lots because of a lack of use could be taken in several directions. One could ask: doesn’t there need to be an infrastructure in place before electric car owners would go to Costco? But I think there is a more interesting question: are electric car users really the sort of people who would shop at Costco?

Costco is a big box store, plain and simple. They offer bulk goods at cheap prices. Their buildings are bland and surrounded by parking lots. Is this the sort of place that electric car users would go? Are there people who would shop at Costco but wouldn’t shop at Wal-Mart (and I assume there are quite a few)? From a broader perspective, the picking and choosing between the “righteousness” of certain big box stores (Wal-Mart versus Target versus Costco versus Sam’s Club versus Home Depot…) is odd: they all operate on similar principles though their particular implementation varies some. To shop at any of them is to encourage standardization and sprawl. This doesn’t really go with the electric car culture/vibe.

So where should electric car chargers be installed? A few retail options: Whole Foods and Trader Joe’s. I suspect these would get a lot more use.

Balancing libertarian and humanitarian instincts when using the word “NIMBY”

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Megan McArdle discusses how the word NIMBY is a prejorative term that tends to be used in instances when the user doesn’t approve of particular uses (opposed to uses that they would approve):

I think this is a little bit too cute.  I read DePillis pretty regularly, and I don’t usually see her calling out, say, people opposing a local Wal-Mart as “NIMBYs”; they’re “opposition groups”.  The term NIMBY seems to be reserved for people who oppose locating things in their back yards that DePillis herself thinks are laudable.  Small wonder that when she uses the word, people take it as a perjorative.

Nonetheless, she has a point: many people oppose having necessary but potentially disruptive things located near them, even if you think those things are a good idea; if you do, you should own it, not make up ridiculously implausible stories about how those inner-city kids wouldn’t really enjoy a halfway house in a nice, suburban neighborhood; they’d be much happier in a crack-infested ghetto like the one where they came from.  Don’t you know you shouldn’t remove creatures from their natural habitat?
 
In the case of people in some DC neighborhoods, they may even be justified.  Anacostia–and my own neighborhood–house an unusually large number of social service organizations, because land has been cheap, and the communities have lacked the socioeconomic power to block new projects the way that, say, Dupont and Friendship Heights have.  I don’t know the statistics on Anacostia, but Eckington/Truxton Circle house thirteen social service groups, from women’s shelters to So Others Might Eat, a wonderful organization that serves thousands of meals to homeless people every day.  Frankly, I haven’t found them disruptive–and indeed, didn’t really know they were there until controversy erupted over a plan to build a fourteenth service facilities.  But the fact remains that a lot of the homeless people hang out in what passes for the area’s park space between meals, and more than a few spend the day drinking single-serving beers from the area’s many liquor stores…
 
In this case, my libertarian instinct squares with my humanitarian instinct: at least in the case of private charities, I cannot, in good conscience, oppose letting them do whatever they want with the property they buy (within reasonable limits on things like toxic fumes and all-night jackhammer parties.)  But I don’t think it’s helpful to brand my neighbors who do as NIMBYs.  Oversaturation of neighborhoods with social services is a genuine problem for those neighborhoods.  We should treat it with at least as much respect as we give to those who don’t want to live near a big-box store.

McArdle seems to be suggesting that the use of the term NIMBY escalates a discussion about land use to an unhelpful level. As soon as the word is brought out, the terms of the discussion changes as the user implies that people are being selfish and those being called NIMBY then have to go on the defensive. Additionally, NIMBY is in the eyes of the beholder: what one person would see as desirable is an abomination to another.

The term McMansion, something I have spent a lot of time studying, is used in a similar manner. Just like NIMBY, the term evokes larger issues such as excessive consumption, sprawl, the disruption of a neighborhood, etc. McMansion and NIMBY are not simple descriptive terms that just refer to a big house or opposition to a particular land use. Both are politicized terms. NIMBY often refers to wealthier, white, more educated homeowners who want to protect their private utopias that many see as exclusionary and government subsidized.

Are there helpful alternatives to the term NIMBY?

Wired’s “seven creepy experiments” short on social science options

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When I first saw the headline for this article in my copy of Wired, I was excited to see what they had dreamed up. Alas, the article “Seven Creepy Experiments That Could Teach Us So Much (If They Weren’t So Wrong)” is mainly about biological experiments. One experiment, splitting up twins and fixing their environments, could be interesting: it would provide insights into the ongoing nature vs. nurture debate.

I would be interested to see how social scientists would respond to a question about what “creepy” or unethical experiments they would like to see happen. In research methods class, we have the classic examples of experiments that should not be replicated. Milgram’s experiment about obedience to authority, Zimbardo’s Stanford Prison Experiment, and Humphrey’s Tearoom Trade Study tend to come up. From more popular sources, we could talk about a setup like the one depicted in The Truman Show or intentionally creating settings like those found in Lord of the Flies or The Hunger Games.

What sociological experiments would produce invaluable information but would never pass an IRB?

Two common issues in affordable housing battles illustrated in Pawcatuck, Connecticut

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A fight over affordable housing in Pawcatuck, Connecticut highlights several common issues in these battles:

1. The author suggests the development will ultimately go forward because of Connecticut’s particular zoning laws:

In the event of a denial by the PZC and subsequent appeal of that decision, Connecticut State Law 8-30g puts the burden on the PZC to prove substantial risk to public health and that those “public interests clearly outweigh the need for affordable housing; and (C) such public interests cannot be protected by reasonable changes to the affordable housing development.”

In other words, the proposed housing complex must pose a threat to the well-being of its neighbors. A mixed-use plan which calls for first floors eventually to be converted to commercial use, the proposal includes three buildings; two-three story buildings of 20 one-bedroom, 20 two-bedroom, four, three-bedroom and one, three-bedroom caretaker detached house, 89 parking spots and a playground.

This regulation about affordable housing sounds like it has more teeth than those in other states. For example,  Illinois tried to impose regulations in 2004 (read some important documents and annual reports here) but as far as I know, major changes have not occurred.

If planning commissions can’t do much about such proposals, how can communities fight back (if they desire)? I assume the typical NIMBY arguments, like traffic, might be thrown out to show the development is a danger to the well-being of the neighbors.

2. There is some mention about who would actually qualify for the affordable housing:

“We’re not dealing with low income housing, but attainable housing, Bates said. He said “civil servants that cannot afford McMansions,” like police officers and teachers.

The affordable housing formula calls for 20 percent of the units to be provided for families whose income is 80 percent of median income, 15 percent must be at 60 percent of median income with the balance at 100 percent of the median income—or market price for rents.

Interestingly, the attorney for the development (Bates) is the one suggesting it is about “attainable housing.” For worried residents, suggesting that the housing is really for teachers and police sounds much better. The subtext is that this really isn’t about bringing lower-class or poor residents into the community. On the other hand, the Connecticut regulations are tied to income. Pawcatuck had a median household income (2009 estimate) of nearly $58,000 so a household at 60% is making $34,800.

In the end, is opposition to the development about the density of housing that might not fit the community, is it about the kind of residents who might move in, or is it about property values?

(Read about another fight over affordable housing in Winnetka, Illinois.)

Interview with sociologist Robert Bellah about faith, evolution, and religion

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Here is an interesting conversation with sociologist of religion Robert Bellah in advance of a new book.

A few little tidbits:

  • On his popular work regarding civil religion in America:

I wrote an article on religious evolution which was published in 1964, but I got hijacked by America. That was the problem with my “Civil Religion in America” essay—it got such an enormous response at a time when things were pretty critical, towards the end of the Vietnam War. I never intended to work on America but then I got hauled into America for decades…

  • On play and how this plays out in his own experiences:

Play is a very elusive idea because it comes in so many forms. It’s hard entirely to put them all under one category. Johan Huizinga’s work was a great help to me, because he makes a strong argument that ritual emerges out of play. I’m a practicing Episcopalian and they call Sunday School “holy play,” which seems to me a little bit cuckoo but there’s some sense to it; in a sense what we’re doing in the liturgy is a kind of play, a profound play.

  • On his philosophical approach:

I respect Nietzsche—he’s a genius—but the last thing in the world I am is a Nietzschean. If you want to place me philosophically I would be in the tradition of Kant and Hegel and perhaps in contemporary life, the two first blurbs on the back of my book: Jurgen Habermas is a Kantian and Charles Taylor was a Hegelian. That would be where I stand.

  • On looking to the future:

If you look at the conclusion you’ll know I end on a fairly somber note, the “sixth great extinction,” and so on. I think our cultural change has sped up to the point where it really is surpassing our evolutionary capacities for dealing with it. We need to be aware of where we came from, because that tells us who we are. And there are things that don’t change, there are things we need to hold on to. We think, criticize, reapply, but we can’t imagine that the latest technological development is going to solve everything. We need to understand the past out of which we came and in particular the great Axial traditions which are still alive to us. Good philosophers read Plato not as historical texts of the past but as words that speak to them and have something to say to them. Aristotle’s ethics are taken seriously as one of the great alternatives to philosophical ethics today. So these Axial figures are still around and may help us. We certainly need help, as we don’t seem to be doing very well. So this book is again a plea for rooting ourselves in an understanding of the deep past.

Based on this short conversation, this new book sounds like Bellah is taking the chance to take a broad overview of religion and step up an analytical level from the earlier work he has done.

More on examining six degrees of separation on Facebook

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I noted earlier this week that Yahoo and Facebook are conducting an experiment to see how interconnected people are the world are. Here are some more information about the experiment that was revealed in an interview with Yahoo sociologist/research scientist Duncan Watts:

  • On the quality of Facebook’s data:

Cameron Marlow, Facebook’s research scientist and “in-house sociologist,” said that because Facebook’s social graph is essentially the best representation of real world relationships available, “our data can speak more definitively to this question than anything else in history.

Facebook has a treasure trove of information that could be the source of some fascinating research. Does this study signal the start of a new era where researchers will be able to have access to profiles? Will Facebook users, often worried about privacy, stand for this?

  • Watts on the problems in past replications of Milgram’s original experiment:

The problem that all of the experiments have had—and the problem that we’re trying to address with this one—is that you never really know what the ground truth is. You know that there’s some network out there involved that connects people, and you know that messages are being passed along on top of this network. The problem is because you can’t see the network underneath them, you don’t know whether people are making the right choices, you don’t know if the chains are as short as possible, and you don’t know why the chains that aren’t completing are stopping.

The major difference here is that Facebook [is] the network over which these messages are being passed. We can see through Facebook how everyone is really connected to everyone else. We can see whether people can actually find these short paths. In previous experiments you were missing this background picture, but now we have the background and we can run the experiment on top of it.

It sounds like past experiments allowed researchers to see the outcome – how many letters reached the target – but didn’t allow them to trace out the paths, either successful or unsuccessful. Being able to see behind the curtain could also reveal some insights about the speeds of certain networks.

  • On whether the data is representative:

There are two issues here. You might be concerned that the Facebook network is somehow an unrepresentative sample of the real social graph of the world. The other concern is the people participating in the sample might be an unrepresentative sample of Facebook. I’m not worried about the first concern. Facebook has 750 million users. If it works on Facebook, it’s increasingly difficult to argue that it wouldn’t work for the rest of the world. But the second problem is one that we’re concerned about. It’s really just a matter of getting a broad enough recruiting effort.

I bet there are people who could make a good case that this data is not representative. These same issues plague web surveys: who has consistent access to the Internet and who can be recruited? I would guess that Facebook still skews younger and more educated than the general population.

Watts suggests the results will be published in an academic journal. It will be interesting to read about the outcome and how this is viewed by academics.

The rise of extended-family households in America

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New data shows that more Americans are now living with their families:

Almost 1.2 million of the [Washington D.C.] region’s 6 million residents were living with extended family members and friends last year, a 33?percent rise over the past decade. Nationwide, according to recently released 2010 Census statistics, at least 54 million people are in a similar spot.

The figures represent a significant reversal in American lifestyles after decades in which extended-family households fell into disfavor and the nuclear family flourished in the suburbs.

“We haven’t seen anything like this since the Depression,” said Frances Goldscheider, a Brown University sociologist who has studied families and living arrangements. “Overwhelmingly, it’s the recession’s effect on people’s ability to maintain a house. You have the foreclosures on one hand, and no jobs on the other. That’s a pretty double whammy.”…

Although the faltering economy is a major factor in the newfound togetherness, demographers and sociologists say the recession accelerated a shift that was already underway. Fueling the trend: baby boomers caring for aging parents, and the arrival of millions of Hispanic and Asian immigrants, who are more likely to live among several generations under one roof.

On one hand, the article suggests demographic shifts are responsible for this change: growing numbers of immigrants plus the Baby Boomers getting older. On the other hand, the recession has made it more difficult to set up independent households. I assume there has to be some research out there that separates out these different effects and could predict whether this trend will reverse when the American economy improves.

It would be interesting to ask these family members who are living together several questions:

  1. Is this what you had envisioned as family life?
  2. Is the current situation (living with family) good, bad, neutral, etc.?
  3. Would you like to continue living this way if the economy significantly improves?

And years into the future, how exactly will these family members remember these experiences?

Should you worry about your pacemaker, baby monitor, or garage door opener being hacked?

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I ran across a story about five common objects that can be hacked: a pacemaker, baby monitor, automobile, garage door opener, and brain.

Here is my problem with this story: it doesn’t give you any indication about how serious these problems are. Perhaps this is simply meant to be informational: certain common devices can be hacked. But the tone of the article goes beyond this and suggests that mischief can take place and people should replace older items that are easier to be hacked. Here is the question that really should be asked: how likely is it that any of these items will be hacked? Should people with pacemakers really be worried? What is the relative risk of paying less for an unencrypted baby monitor?

Without this information, this article fits a similar narrative of crime stories where readers assume or develop the idea that these are common occurrences when they really are not.