A sociologist discusses the political leanings of Katniss Everdeen

Would Katniss fit in with political progressives, the Tea Party, or libertarians? One sociologist weighs in:

“I was convinced to read them by a vegan radical historian I knew from Japanese camp,” she says. While reading it in the context of the growing income gap, and the frustration that was causing, in the States, Armstrong-Hough recalls that it was impossible not to notice the social commentary, nor to untie the strands of it from the plot. And yet, particularly given the flipped switch of Mockingjay, wherein the revolutionaries show their own capacity for cruelty and depravity, she says, “I don’t think the franchise is promoting any particular kind of society.”Instead, according to Armstrong-Hough, it’s a model of total resistance. “We see politicking, corruption, and unjustified violence from both the guardians of the status quo in the Capitol and the architects of the rebellion,” she says. “Katniss, whom we naturally align ourselves with, rejects both these systems.”

This double rejection feels timely, Armstrong-Hough notes. “So many Americans are disenchanted with politics itself, not just one side of the aisle or the other.”

“What I did see, though, was a sort of theory of social change that I found surprisingly sophisticated,” she says, adding that the books remind her of the ideas of James C. Scott, a Yale-based social and political theorist. An influential, self-described “crude Marxist” professor who lives on a farm and raises animals in between publishing tomes about anarchism, Scott is a figure of interest to people on both ends of the ideological spectrum. The New York Times called one of Scott’s books “a magisterial critique of top-down social planning that has been cited, and debated, by the free-market libertarians of the Cato Institute… development economists and partisans of Occupy Wall Street alike.”…

Beyond just advocating personal resistance to forces of political control, she says the books put forth the idea that “violence breeds docility.” “I don’t mean that threatening people with violence makes them docile, because it doesn’t. I mean that teaching people to be violent and consume violence makes them docile,” she explains. “The Games institutionalize a political docility not so much because they threaten violence to the districts’ children, but because they create a society in which people think they must choose survival over solidarity. I think a lot of people, regardless of their political affiliation, feel like there has been a lot of being forced to choose survival over solidarity going around in the US.”

So The Hunger Games is a Marxist critique where the games distract everyone from the oppression from the Capitol? Or is it at the end primarily about not giving into revenge and instead establishing a stable society (since Katniss shoots Coin rather than Snow)?

The book ends like a lot of these kinds of stories often do: the heroine returns home, troubled by all the conflict, settled into “normal” family life. In fact, there isn’t much vision at the end of what Panem has become. We are told that kids are taught about the Hunger Games. But, what kind of government do they have? How do all the districts get along? The story isn’t terribly concerned with all of this; much of the energy of the series is about fighting the long battle, not about depicting the better society.

 

After 6 days of production, Utopia contestants can’t agree on much

One week into production of Fox’s new reality TV show Utopia, the participants are having a hard time moving forward:

Utopia, Fox’s new reality series in which a group of people are put into a bare-bones camp in a remote location north of Los Angeles County to form a new society and “rethink all the fundamental tenets of civilization,” hasn’t even debuted yet and already the natives — who’ve been there less than a week — are at war with each other.

“Coming to the most basic decisions has been next to impossible for them” just six days into the experiment, EP Jon Kroll said this afternoon on a phone call with the media and Fox EVP Simon Andreae. “Agreeing on anything” is the Utopians’ biggest challenge to date. “I almost think we cast it too well,” Kroll said happily. “They are so incredibly different that coming to the most basic decisions has been next to impossible for them.” A week into the yearlong experiment, there already has been a movement by some in Utopia to secede from the union.

Already, many of the males in Utopia are battling for alpha-dog status, though one of the women is giving them a good run, according to the execs on the call, which comes ahead of Sunday’s two-hour series premiere. And if you guessed it was Hex, described by the show as a “headstrong hunter … six feet of twisted steel and sex appeal” whose “primary game is to bring lessons from Utopia back to Detroit, her hometown” where her status is “unemployed” — you get extra points for understanding the wonderful world of stereotyping that is reality TV casting.

The internecine warfare has been captured on cameras since the Utopians arrived at their new home six days ago – like C-SPAN. Except, of course, when Hex got whisked to the hospital last weekend, for what turned out to be a case of dehydration. That was off limits for viewing by even the experiment’s 24/7 livestream — which already is up and running — because the network and producers didn’t know if her condition was serious, Kroll explained. “We just want to be careful,” he said.

Hard to know how much of this is just hyperbole from studio executives who want big ratings when the show debuts.

Yet, this may have some potential as a reality-TV version of Lord of the Flies. What happens when you put a diverse group of modern-day Americans in a situation where they need to create things from scratch? They have all sorts of learned notions about society and how life should be lived but will be applying them in a new context. However, given the nature of reality TV, it is hard to know how much of the situation on-screen is engineered by producers. I, for one, would want producers to take a more hands-off approach and see what happens but I imagine they will be unwilling to do that, particularly if ratings need a boost.

A side thought: how far away are we from a TV version of The Hunger Games?

Statistics learning opportunity: “Hunger Games Survival Analysis”

Fun with statistics: a survival analysis of The Hunger Games (quick reviews of the books and movie). According to the final analysis, the only significant factor is the rating of each participant:

My interpretation of this is that the Gamemakers know what they’re doing when they assign the ratings. They’ve been doing this for years, so they give scores that are so accurate that they’re actually better predictors of survival time than whether a tribute is a volunteer, a Career, male or female, or forms an alliance. Pretty impressive.

An alternate and more cynical interpretation is that the Gamemakers are concerned about their own reputations and thus engineer the games so as to confirm their ratings, occasionally killing off players who do better or worse than expected based on the ratings, all so that the Gamemakers can look like they knew what they were doing all along. Unfortunately, the political system of Panem ranks so slow on Freedom House’s annual scores that we simply can’t tell what’s going on behind the scenes at all. To cut through their lies we simply need more data.

If you read this, you just also learn something about survival analysis and event history analysis. Bonus: the data and Stata code is also available for download!

Thinking about the event history class I took during grad school, we didn’t look at any data that was remotely close to popular culture.

Also, why not include the data from the second and third books? Granted, the games change a bit in the sequels to ratchet up the tension but that would provide more data to work with…

Translating the dystopian world of The Hunger Games…into 1930s scenery?

In my review of The Hunger Games movie, I noted that I was not terribly impressed by the futuristic designs in the movie. At The Atlantic, three design critics make similar arguments and note that much of the scenery and design is not from the future but rather from the 1930s. Here are a few of their thoughts:

The props, sets, and costumes are a giant mash-up of visual cues taken from eras when the socioeconomic disparity between classes was so extreme as to be dangerous. The look is sort of cherry picked from influences ranging from the French Revolution to the Third Reich to Alexander McQueen. A more unified or coherent vision, one that took the influences and used them to create something unique, might have served the story better…

The opening scenes in District 12 are atmospheric and period precise. The bleached-out blue palette, the wooden shacks, the muddy roads—you know you are in the 1930s of the Farm Services Administration photographers. There were a couple of moments, like the line of cabins going down into the hollow, or the two scrawny kids looking out of a hole in the wall, that I could almost swear were direct imitations of a photograph. I found out after I saw the movie that those scenes were filmed in Henry River, North Carolina, an abandoned mill town from the 1920s. In District 12, it is coal. In North Carolina, it was yarn…

The overall look of the Capitol was 1930s neoclassicism, an architectural style used by the Nazis and based on Roman precedents. Fascist architecture seems too easy and obvious an equivalence for Panem’s totalitarian regime. I thought Hunger Games author Suzanne Collins was trying to make a trenchant point about what we all like to watch now. Making the Capitol a contemporary skyscraper city, like a forest of Far East towers, would have made a much more pointed contrast with the Appalachian opening. What about the top of Moshe Safdie’s Marina Bay Sands in Singapore, with its mile-high infinity pool, as the setting for Katniss and Peeta’s pre-Games talk? How could you get more decadent than that?…

Maybe oppressive architecture in movies has to be Fascist, in the same way that aliens need to be either robotic, humanoid, or insect-like—otherwise we don’t immediately recognize and fear what we’re seeing. The tributes’ apartment was like an outdated hotel room that was trying too hard to be hip but not quite succeeding; the green chairs were ridiculous in the same way as Effie’s shoes, hats, and makeup…

On the whole, these critics argue that the movie seems to lean on the past a lot rather than casting a new vision for the future. I understand the difficulties of doing this; futuristic settings can be too jarring or cheesy (see the city scenes in Star Wars Episodes I-III). Maybe moviegoers are more invested in the movie if there are scenes they can recognize. For example, the Nazi narrative is clear to many so invoking these ideas in the Capitol is an easy way to make a link between Nazism and the totalitarianism that made the Hunger Games possible in the first place. The movie taps into familiar cultural narratives such as the Depression or Nazism, pointing to the future while also drawing on the past.

Perhaps this comes down to an argument about whether movie makers should always try to hit a home run with design and setting or play it safe. I think The Hunger Games played it safe on this end. Rather than risk ridicule or have to develop a whole new world, they borrowed heavily from known images. Perhaps this could even drive home the possibly commentary even further that we aren’t as far away from this sort of world as we might think. In other words, the future (or the present) might look a lot similar to the pas.t But I think this was a missed opportunity: considering the budget and popularity of the books, the movie could have presented a grand vision of the future that truly captured the attention of viewers and also pushed design and popular imagery of the future further.

Wired’s “seven creepy experiments” short on social science options

When I first saw the headline for this article in my copy of Wired, I was excited to see what they had dreamed up. Alas, the article “Seven Creepy Experiments That Could Teach Us So Much (If They Weren’t So Wrong)” is mainly about biological experiments. One experiment, splitting up twins and fixing their environments, could be interesting: it would provide insights into the ongoing nature vs. nurture debate.

I would be interested to see how social scientists would respond to a question about what “creepy” or unethical experiments they would like to see happen. In research methods class, we have the classic examples of experiments that should not be replicated. Milgram’s experiment about obedience to authority, Zimbardo’s Stanford Prison Experiment, and Humphrey’s Tearoom Trade Study tend to come up. From more popular sources, we could talk about a setup like the one depicted in The Truman Show or intentionally creating settings like those found in Lord of the Flies or The Hunger Games.

What sociological experiments would produce invaluable information but would never pass an IRB?

Quick Review: The Hunger Games series

The Hunger Games trilogy by author Suzanne Collins is popular. Hollywood is currently searching for a starlet to play the main character, Katniss Everdeen. And I too have recently read these books and have some thoughts:

1. I like the premise of the Hunger Games. The story is set in a dystopian world where the Capitol controls all 13 surrounding districts. As part of the control, each year the districts submit two teenagers, one male and one female, to compete in a reality TV contest where the winner must be the last one alive. Katniss is selected to compete in the Hunger Games and that is where the fun begins.

2. If I had to sum up the tone of the books in one phrase: this is like the young adult fiction version of a Jerry Bruckheimer film. Lots of action, little else. The characters have little emotional depth and don’t spend much time dwelling on what is happening. The real story is the action which includes two sets of Hunger Games and a war. Reading scenes where Katniss is in pain or disoriented is like watching jittery hand-held movie scenes.

3. I did not find the main character, Katniss, to be likable. Granted, she has had a difficult life but she is often caustic and unpleasant. She has good reason to be irritated – she ends up being a pawn for more powerful people throughout much of the three books – but I would think it is difficult for readers to make a connection with her. If there any connection to be made, it would be with her action-hero side as she shows determination and courage.

4. While it isn’t really explored in the books, this could be a devastating critique of reality television. Throughout the three books, Katniss is on display, first for entertainment and then later for propaganda. She chafes at this role but in this future version of society, people seem to be easily manipulated by what they see on their television screens. The power struggle in the books is often about who gets to control the overall narrative in the land.

5. Who is on the side of good or evil is muddied in the final book. While much of the action is taken against the oppressive Capitol, Katniss struggles with the idea that the rebels may be just as bad. This is not a typical good vs. evil outcome – the main outcome centers on the consequences of Katniss’ final actions.

Overall, I rated this series 2.5 out of 5 stars. The premise was interesting but I wasn’t fond of the execution or the outcome. This trilogy fits in with the dystopian turn in young adult fiction and will likely be a movie hit in the near future.