Rioting in the Swedish suburbs

Youths are rioting in the Swedish suburbs after a recent violent incident involving police:

Hundreds of youths burnt down a restaurant, set fire to more than 30 cars and attacked police during a fourth night of rioting in the suburbs of Stockholm, shocking a country that dodged the worst of the financial crisis but failed to solve youth unemployment and resentment among asylum seekers.

Violence spread across the Swedish capital on Wednesday, as large numbers of young people rampaged through the suburbs, throwing stones, breaking windows and destroying cars. Police in the southern city of Malmo said two cars had been set ablaze…

The disturbances appear to have been sparked by the police killing a 69-year-old man wielding a machete in the suburb of Husby earlier this month, which prompted accusations of police brutality. The riots then spread to other poor Stockholm suburbs.

“We see a society that is becoming increasingly divided and where the gaps, both socially and economically, are becoming larger,” said Rami Al-khamisi, co-founder of Megafonen, a group that works for social change in the suburbs. “And the people out here are being hit the hardest … we have institutional racism.”

This sounds very similar to the context of the London riots a few years ago: the police are involved in a death and local residents respond in rioting while charging that this is part of a long line of negative actions taken by the police and government. However, we wouldn’t want to “commit sociology” by trying to explain such actions, would we?

This is a reminder of the state of some European suburbs where immigrants and lower-class residents live in run-down neighborhoods isolated from the native European society and opportunities for jobs and education. This is a different geography compared to the United States where rioting is linked to poor inner-city neighborhoods. But, the situations are alike: there is long-standing isolation, negative treatment from the government and police, and not much of a pathway to achieving the “good life” in society.

Another chance for DuPage County Board to review proposed mosque near West Chicago

A federal court has given DuPage County officials another chance to review a proposal for a mosque near West Chicago:

Islamic Center of Western Suburbs in August filed the lawsuit claiming that DuPage discriminated against the group by rejecting its request to use a house at 28W774 Army Trail Road as a religious institution. The legal action was taken after DuPage County Board members on May 8, 2012, voted 15-3 to deny a conditional-use permit.

Then in March, DuPage lost a similar lawsuit filed by another religious organization. That prompted a federal judge to give the county and Islamic Center of Western Suburbs a chance to resolve their dispute.

The neighbors to the property are still not happy about the proposal:

Still, neighbors remain strongly opposed to the conditional-use request. About 50 of them attended Monday night’s public hearing.

Several of the neighbors voiced concerns about the possibility of flooding, increased traffic and lower property values. They say the house should remain a single-family home.

“We have a right to enjoy our properties without the intrusion of a commercial property butting into our neighborhood,” said Laura Wiley, who lives adjacent to the property. “It is changing the landscape of our neighborhood. It is going to inhibit our personal enjoyment of our property.”

Sounds like a typical NIMBY situation: the neighbors say the property will harm their quality of life while studies by the group bringing the proposal suggest there will be few issues. I’ve just been reading Colored Property: State Policy and White Racial Politics in Suburban America and there seem to be some parallels here. Suburbanites continue to make an economic, rather than racial, argument that they should be able to defend the value of their hard-earned property versus what they view as intrusions.

What happens if the DuPage County Board rejects the proposal again? The article suggests the Board can’t really do that as a similar case in Naperville (see here) has moved forward and the Islamic learning center will be built. So, it will be interesting to watch this upcoming vote…

New analysis shows more poor people in suburbs than cities

Several Brookings Institution scholars released new analyses showing more poor people now live in suburbs than cities:

As poverty mounted throughout the nation over the past decade, the number of poor people living in suburbs surged 67% between 2000 and 2011 — a much bigger jump than in cities, researchers for the Brookings Institution said in a book published today. Suburbs still have a smaller percentage of their population living in poverty than cities do, but the sheer number of poor people scattered in the suburbs has jumped beyond that of cities.

In the Chicago area, the number of poor in the suburbs increased by 99 percent in the last decade, from 363,966 to 724,233…

More poor people moved to the suburbs, pulled by more affordable homes or pushed by urban gentrification, the authors said. Some used the increased mobility of housing vouchers, which used to be restricted by area, to seek better schools and safer neighborhoods in suburbia. Still others, including immigrants, followed jobs as the booming suburbs demanded more workers, many for low-paying, service-sector jobs.

Change also came from within. More people in the suburbs slipped into poverty as manufacturing jobs disappeared, the authors found. The housing boom and bust also walloped many homeowners on the outer ridges of metropolitan areas, hitting pocketbooks hard. On top of that, the booming numbers of poor people in the suburbs were driven, in part, by the exploding growth of the suburbs themselves.

The shift caught many communities by surprise, the authors found, with public and private agencies unprepared to meet the need in suburban areas.

 

This analysis is part of a new took titled Confronting Suburban Poverty in America.

This is not new for those who follow suburban trends: the suburban population has become increasingly diverse in terms of social class in recent decades. In fact, there have always been pockets of working-class residents in suburbs since suburbs began in the United States. However, there is a longstanding image of suburbs as mainly wealthy places as those with means left cities.

One other thought: even with the increasing number of poor people in the suburbs as a whole, poorer residents are not likely scattered evenly throughout suburban regions. Take the Chicago area for example: how many poor residents are in places like Kenilworth or Barrington or Lake Forest or Oak Brook versus places like Harvey, Addison, Waukegan, and Elgin? Some of the residential patterns of social class in suburbs then mirror some of the issues American cities have faced for decades, poorer areas isolated from wealthier areas, but with a twist: while all of these city neighborhoods may be under one government, suburbs have varying layers of government, making it more difficult to provide services to pockets of poorer residents. Additionally, wealthier suburbs have effectively limited affordable housing in many of their communities, restricting where poorer suburban residents can live and find opportunities.

Turning the reversal of the Chicago River into a jazz symphony

The Chicago Tribune explains how a new jazz symphony based on the reversal of the Chicago River came about:

That story has been told in history books and classroom lectures, but now it’s coming to life in a novel way: a jazz symphony composed by Chicagoan Orbert Davis and inspired by the revelatory photo book “The Lost Panoramas: When Chicago Changed Its River and the Land Beyond” (CityFiles Press). In effect, Chicago history will be told here not by academics but by writers and musicians.

Co-authors Richard Cahan and Michael Williams spent years unearthing 21,834 forgotten photographs documenting in luminous black and white the reversal of the river — and its triumphant and disastrous effects on the world around it. Their 2011 book in turn has led trumpeter Davis to tell the tale in “The Chicago River,” a major opus he and his Chicago Jazz Philharmonic will perform in its world premiere Friday evening at Symphony Center, with historic photos projected on a screen.

Neither the coffee-table book nor the symphony would have happened, however, if the precious photos hadn’t been discovered more than a decade ago in the basement of the James C. Kirie Water Reclamation Plant in Des Plaines. The stench of decaying film negatives attracted workers’ attention and drew them to an even more precious find: 130 boxes of glass-plate negatives spanning 1894 to 1928, with written records accompanying them…

Not everyone, however, would hear jazz when studying these vivid images of a rougher, more rambunctious Chicago of more than a century ago. Jazz, however, stands as the ideal music for this time and place, because the turn of the previous century marked the explosive beginnings of jazz in Chicago. Jelly Roll Morton, the first jazz composer, came here from New Orleans as early as 1910, followed by Joe “King” Oliver, Louis Armstrong and a generation of New Orleans artists, making Chicago not only the next jazz capital but the exporter of the music to the rest of the world.

The work will be preformed this Friday. It sounds like a clever way to combine music, art, and history. These discovered photographs shed light on something that had only been written about before (see a recent summary here about how Chicago’s growth was fueled by excrement) but the music has the opportunity to add a new dimension.

The music is also a celebration of how a key infrastructure decision helped make Chicago what it is today. Many have heard the problems facing the city because the river flowed into Lake Michigan but what would have happened if the Chicago River hadn’t been reversed? How sustainable was the situation? What else could have been done at the time? People may not think much about sewers and water supplies but these are essential for large dense populations. In other words, you can’t be a global city without a decent sewer system.

The “Big Parade” in Los Angeles really highlights the city’s lack of walkability

A Los Angeles writer started an event called the “Big Parade” that makes use of a number of staircases in the city. But, this event serves to highlight the city’s overall lack of walkability compared to other big cities around the world:

Koeppel’s early obsession evolved into a piece for Backpacker magazine called “I Climbed Los Angeles” that ran in June 2004. It’s since developed into an annual event called the Big Parade — a two-day, 40-mile urban hike from downtown Los Angeles to the Hollywood sign that covers 100 public stairways along the way. For this year’s parade, the fifth, Koeppel expects several hundred people to join him from around the country…

The parade’s secondary mission is to encourage a sense of community. Koeppel says the parade keeps pace with the slowest walker; he describes it as a simple “walk with neighbors.” The event is free, and Koeppel has even rejected sponsors to keep things as casual as possible. Each day’s walk is divided into segments, with a main loop of five or six miles, and participants are invited to come and go as they please.

“The majority are people who have not walked more than five or six miles in L.A. in the streets in their entire lives,” he says. “Taking them and showing them what L.A. is like on foot — showing them secret passages and landmarks and things they never see from outside the window of their car — has been just really fun.”

Koeppel, who’s known beyond Los Angeles for his celebrated book on the history of bananas, maintains that his purpose in starting the Big Parade isn’t to prove that Los Angeles is a walkable place. He denies the axiom that nobody there walks — rather, he says, nobody seems to walk when you’re looking out from a car window — and sees the city’s infamous sprawl as simply an opportunity for pedestrian exploration. The Big Parade, he says, “is a way to reestablish the presence of individual propulsion within that sprawl.”

So the “Big Parade” is a pedestrian cry in a wilderness of cars and vehicles…

Two things in particular intrigued me in this story:

1. Walking can involve building community. This reminds me of Jane Jacobs’ famous axiom about “eyes on the street” or her thoughts about “public characters” who are out and about and known in neighborhoods. Places like Los Angeles simply don’t allow for much informal encounters on the street level. But, a group of people walking together or near each other can engage in conversations in ways that are very difficult to do in cars. (This also reminds me of an idea my dad had years ago about putting scrolling sign boards in the back windshields of cars so drivers could deliver messages to each other. I imagine the ratio of destructive versus encouraging messages would get high pretty quickly…)

2. The article suggests a number of the staircases were constructed for homeowners who wanted to get off the streetcar and make the trek up to their house. This is a reminder of the extensive streetcar system that Los Angeles once had. How might the city be different today if those streetcars had survived or had been replaced by a similarly spread-out system of mass transit? As historian Kenneth Jackson explains in Crabgrass Frontiers, streetcars had a number of factors working against them. However, these staircases are a suggestion of what Los Angeles might have been.

Mapping Chicago area income inequality by Metra route

Crain’s Chicago Business put together an interactive map that shows income levels by Metra train stop:

The geographic disparity in Chicago’s wealth can be seen by tracking household income in the ZIP codes of Metra train stations. The Union Pacific North and Milwaukee District North lines pass through some of the wealthiest ZIP codes, while the Metra Electric and Rock Island lines go through some of the poorest.

Several quick thoughts:

1. This reflects historic settlement patterns in the Chicago region.

2. I wish there was another set of data layered on top of this: daily ridership from each stop. This way, we could see if income is related to ridership. Could these mass transit lines primarily benefit people from wealthier areas in the Chicago region? In other words, do these commuter lines reinforce income differences? Are these train lines generally a boon for communities compared to Chicago suburbs without commuter train stations?

3. Of course, looking at ZIP codes of the train stations is inexact. Depending on the location of the station, people might drive from other zip codes. What we really need is more exact information from riders themselves: where do they live, what is their income, why do they utilize this particular stop, etc.

4. Also, why use average household incomes rather than median household incomes? Using the average likely increases the variation among train stations but also allows outliers in income to have more influence in the data.

h/t Curbed Chicago

Is Miami more of a global city because of a booming real estate market?

The Financial Times looks at the increasing prices in the Miami housing market and suggests this is related to the city’s rising status as a global city. This leads to an interesting question: does an in-demand housing market mean that a city is necessarily a global city or does it simply make it more popular than before? I would tend to lean toward the second – being a global city is related more to a city’s role in global finance and status as a cultural center. Miami may be a regional financial center but is it really on the scale of the major cities in the United States? Check out the 2012 Global Cities Index from AT Kearney where Miami is #36. Miami may be popular these days but it has a long ways to go…

 

Is it okay to be a Christian and quiet suburbanite?

One blogger suggests the “missional” or “radical Christianity” movements go too far in suggesting one cannot be a normal suburbanite and Christian:

I continue to be amazed by the number of youth and young adults who are stressed and burnt out from the regular shaming and feelings of inadequacy if they happen to not be doing something unique and special. Today’s millennial generation is being fed the message that if they don’t do something extraordinary in this life they are wasting their gifts and potential. The sad result is that many young adults feel ashamed if they “settle” into ordinary jobs, get married early and start families, live in small towns, or as 1 Thessalonians 4:11 says, “aspire to live quietly, and to mind [their] affairs, and to work with [their] hands.” For too many millennials their greatest fear in this life is being an ordinary person with a non-glamorous job, living in the suburbs, and having nothing spectacular to boast about…

In the 1970s and 1980s, the children and older grandchildren of the builder generation (born between 1901 and 1920) sorted themselves and headed to the suburbs to raise their children in safety, comfort, and material ease. And now millennials (born between 1977 and 1995), taking a cue from their baby boomer parents (born between 1946 and 1964) to despise the contexts that provided them advantages, have a disdain for America’s suburbs. This despising of suburban life has been inadvertently encouraged by well-intentioned religious leaders inviting people to move to neglected cities to make a difference, because, after all, the Apostle Paul did his work primarily in cities, cities are important, and cities are the final destination of the Kingdom of God. They were told that God loves cities and they should, too. The unfortunate message became that you cannot live a meaningful Christian life in the suburbs.

There are many churches that are committed to being what is called missional. This term is used to describe a church community where people see themselves as missionaries in local communities. A missional church has been defined, as “a theologically formed, Gospel-centered, Spirit-empowered, united community of believers who seek to faithfully incarnate the purposes of Christ for the glory of God,” says Scott Thomas of the Acts 29 Network. The problem is that this push for local missionaries coincided with the narcissism epidemic we are facing in America, especially with the millennial generation. As a result, living out one’s faith became narrowly celebratory only when done in a unique and special way, a “missional” way. Getting married and having children early, getting a job, saving and investing, being a good citizen, loving one’s neighbor, and the like, no longer qualify as virtuous. One has to be involved in arts and social justice activities—even if justice is pursued without sound economics or social teaching. I actually know of a couple who were being so “missional” they decided to not procreate for the sake of taking care of orphans.

To make matters worse, some religious leaders have added a new category to Christianity called “radical Christianity” in an effort to trade-off suburban Christianity for mission. This movement is based on a book by David Platt and is fashioned around “an idea that we were created for far more than a nice, comfortable Christian spin on the American dream. An idea that we were created to follow One who demands radical risk and promises radical reward.” Again, this was a well-intentioned attempt to address lukewarm Christians in the suburbs, but because it is primarily reactionary and does not provide a positive construction for the good life from God’s perspective, it misses “radical” ideas in Jesus’ own teachings like “love.”

As a suburban scholar, I’d like to point out there are a number of interesting things going on in this argument.

First, it makes some sweeping generalizations. Is this true of all “missional” or “radical” Christians? If I remember correctly, Platt argued that Christians don’t necessarily have to leave their suburban settings though they should change their focus. Similarly, making broad claims about generations is a difficult task. On the whole, a majority of Americans live in the suburbs (and they didn’t necessarily choose it – there was a whole lot of public policy that helped pushed them there) though there are rumblings that millennials and younger adults are interested in more urban spaces, whether they are in denser suburbs or cities.

Second, the argument makes some interesting claims about narcissism and what is really the good/virtuous life. The charge of narcissism among millennials and emerging adults in America today is a common one. There may be some truth to this. (However, I wonder if there is also some golden age mythologizing going on here – are those in the builder generations the paragons of virtue here?) But, is narcissism completely limited by geography? How are participating in the arts and pursuing social justice necessarily narcissistic activities? What qualifies as a non-narcissistic action? Critics of the suburbs have argued for decades that the suburbs are built to be all about the individual: suburbs promote private spaces to the neglect of public spaces, individualism over community life. Are these values, “Getting married and having children early, getting a job, saving and investing, being a good citizen, loving one’s neighbor, and the like, no longer qualify as virtuous,” necessarily Christian values? They may be general suburban or traditional American ideals but they don’t necessarily match up with Christian lives throughout the centuries or around the world.

Third, I think there is merit to the idea that suburbs can be home to Christians just as much as cities. However, this radical approach might be linked to cities because evangelicals do have a long history of anti-urban bias. This is due to multiple factors including thinking that cities are more evil, corrupting, and dangerous (this dates back to Christians like William Wilberforce in the late 1700s wanting to escape a changing London – see Robert Fishman’s Bourgeois, viewing cities as less friendly toward families (a primary conservative Christian focus), and a history of racialized actions and prejudice which is tied to white flight from the cities after World War II and residentially segregated suburbs today. Thus, the suburbs can often be a safe, comfortable space for evangelicals and people challenging this can make a pointed and needed contrast to cities. Christians could argue that the faithful need to be in both places without saying it is an either/or proposition and that living the easy life in a suburb or city is the way to go.

Fourth, there is a difference between feeling shamed and being confronted with helpful or unpleasant truths. I wonder if this is similar to the feelings of shame some white evangelicals express when confronted with the problem of race in the United States today. I don’t think authors like Platt or Chan are suggesting people should be shamed; they are more likely to suggest relatively well-off suburbanites acknowledge their blessings and advantages and then go to work in following and obeying God. It is not about feeling guilty but rather living a life that properly acknowledges and utilizes one’s relative privilege and status.

On the whole, this argument demonstrates how the categories, ideas, and values of American, suburban, and conservative/evangelical Christian can become intertwined. They are not easy to sort out and it is not as simple as suggesting cities are inherently good or evil or arguing the same about suburbs.

“Five reasons to expand Chicago transit now”

The “vice president of policy at the Center for Neighborhood Technology in Chicago and vice chairman of the Chicago Transit Authority” gives five reasons for why mass transit needs to be expanded in the Chicago area:

Why expand transit? Why now? Five reasons: increased efficiency, improved individual and regional economies, and jobs, jobs, jobs.

Cook County’s current transit system allows hundreds of thousands of residents to get to and from their destinations in a safe, efficient and affordable way every day. Unfortunately, four out of five of the region’s biggest job centers outside of downtown Chicago are underserved by transit. People traveling to work or school in these suburbs have no choice but to drive. The resulting traffic leads to wasted time and wasted money. Expanding and improving the region’s transit system will increase commuter choice, decrease congestion, connect businesses to transit locations and reduce the number of individuals without vehicles who are, in effect, excluded from the job pool.

But it can be more than that. Transit expansion, from my perspective — which includes decades of experience in transportation and community development issues, as well as service to the Chicago Transit Authority board — must be part of a wider strategy around transit-oriented development. That is, transit expansion should be accompanied by development that integrates residential, office, retail and other amenities into walkable neighborhoods within a half-mile of quality public transportation.

This type of development tends to be more economically resilient than others, as evidenced by the Center for Neighborhood Technology’s study for the American Public Transit Association and the National Association of Realtors. Between 2006 and 2011, the report found, average sales prices for residential properties within walking distance of a transit station outperformed the region by an average of 42 percent. In Chicago, home values in transit-served areas performed 30 percent better than the region. That’s real money for local tax bases, not to mention homeowners’ wallets.

Add to this a recent analysis by the Brookings Institution that makes a clear case for transportation infrastructure investment as an economic development strategy. It’s a popular, and smart, play these days. Other countries, both developing and developed, are doubling down on investments to build and upgrade their transportation infrastructure. They see it as the path to long-term sustainable growth. We need to see, and do, the same.

One big problem the Chicago area faces in this regard is the general orientation of transit toward Chicago. If you are out in the suburbs, transit lines tend to run into Chicago. This is good for accessing jobs and other amenities in Chicago but with more jobs and residents in the suburbs, it is quite difficult to travel by transit from suburb to suburb. If the population growth is in places like Aurora, Plainfield, McHenry County, and Kendall County, how are those residents to use mass transit to get to suburban job centers like Naperville, Schaumburg, Hoffman Estates, Northbrook, etc.? Local bus service tends to run between train stations and local amenities and despite several decades worth of experimentation, there is not high sustained levels of transit between suburbs. Some things could probably be done fairly quickly, like finding the substantial funding to implement the STAR Line that would connect Joliet to O’Hare through the western suburbs on the EJ&E tracks, but on the whole, this probably requires long-term money and planning.

The money question is just that: where is the money for this going to come from? Lots of people agree with investing in infrastructure, particularly for improving quality of life issues like traffic and congestion, but are they willing to pay for it or give up other priorities?

What Naperville residents like, dislike about the suburb

A recent survey of Naperville resident shows what they like and what they don’t about the community:

The 2012 community survey was Naperville’s first in four years, netting 1,581 responses that will be used to create a strategic plan this summer…

The survey found 91 percent of respondents were satisfied with the overall quality of life in Naperville. Looking at city services, 92 percent were satisfied with fire and emergency medical services, 85 percent gave good marks to garbage and recycling services and 84 percent were satisfied with police services. Overall city service satisfaction levels were consistent no matter which part of town the resident lived in…

Traffic flow fared the worst with only 40 percent of residents saying they are satisfied, which is a 10 percent increase from the previous survey…

Compared to the rest of the country the city scored at or above the national average in 36 of 44 areas like overall quality of city services, city streets, sidewalks and infrastructure and overall image of the community. Residents’ satisfaction with overall quality of city services rated 32 percent above national average.

The city scored below the national average in eight areas including traffic flow, public transportation and household hazardous waste disposal service.

The national comparisons are pretty interesting here. The article goes on to suggest this is due, at least in part, to effective planning and responses from the city. This is likely true to some degree; Naperville sees itself as a leader for providing efficient and effective local services. On the other hand, I wonder how much of this is due to the relative wealth of Naperville. Considering its size, Naperville is unusually wealthy with plenty of good jobs which can then lead to good schools and more money for quality of life concerns like parks, libraries, parks, and lots of retailers.

The traffic issue is a tough one to solve in Naperville. Of course, much of the suburb is made up of auto-dependent neighborhoods. Couple this with Naperville’s wealth of jobs and attractive downtown and there is plenty of driving around. The city has three highways on its edges, I-88 on the north, I-355 on the east, and I-55 on the south, but the local main streets are quite clogged. This is an issue particularly going north-south as Route 59, Washington Street, and Naper Boulevard are quite crowded. Mass transit is available to Chicago, and Naperville has two of the busiest stops in the entire Metra commuter system, but transit is limited within the city outside of some shuttles to and from the train stations. I think the real question is whether the traffic in Naperville is bad enough for residents and business to not locate or stay in the community. If a number of the other indicators are so high, I would think not but bad traffic, particularly in auto-dependent places like big suburbs, can be quite irritating.