Sociologist Neil Gross counters Santorum’s charge about liberal colleges with research

Sociologist Neil Gross, whose work on this subject I have cited before, disagrees with Rick Santorum’s claim and argues that “college doesn’t make you liberal“:

But contrary to conservative rhetoric, studies show that going to college does not make students substantially more liberal. The political scientist Mack Mariani and the higher education researcher Gordon Hewitt analyzed changes in student political attitudes between their freshman and senior years at 38 colleges and universities from 1999 to 2003. They found that on average, students shifted somewhat to the left — but that these changes were in line with shifts experienced by most Americans between the ages of 18 and 24 during the same period of time. In addition, they found that students were no more likely to move left at schools with more liberal faculties.

Similarly, the political scientists M. Kent Jennings and Laura Stoker analyzed data from a survey that tracked the political attitudes of about 1,000 high school students through their college years and into middle age. Their research found that the tendency of college graduates to be more liberal reflects to a large extent the fact that more liberal students are more likely to go to college in the first place.

Studies also show that attending college does not make you less religious. The sociologists Jeremy Uecker, Mark Regnerus and Margaret Vaaler examined data from the National Longitudinal Study of Adolescent Health and found that Americans who pursued bachelor’s degrees were more likely to retain their faith than those who did not, perhaps because life at the bottom of the socioeconomic ladder can be rough in ways that chip away at religious belief and participation. They report that students “who did not attend college and two-year college students are much more likely — 61 and 54 percent more, respectively — than four-year college students to relinquish their religious affiliations.”…

The main reason for this development is that attacking liberal professors as elitists serves a vital purpose. It helps position the conservative movement as a populist enterprise by identifying a predatory elite to which conservatism stands opposed — an otherwise difficult task for a movement strongly backed by holders of economic power.

Is this enough research to satisfy critics or do the studies not really matter in the face of political concerns?

While these studies might show that students are not all being pushed into liberalism, I imagine conservatives might bring up other arguments. For example, professors have a certain level of prestige in society and so if a majority are proponents of liberal opinions, then society could be swayed in certain directions. Policy decisions might be made. Public opinion could be influenced (though this might require suggesting that Americans are easily swayed). Or another issue: colleges and universities receive federal funding and so liberal professors can access taxpayer money to promote their causes.

Academics tend to brush aside these arguments by suggesting they can still be objective researchers (and I tend to agree) regardless of their own political or personal opinions. But there is still a perception issue here that academics could work harder to dispel. At times, I think it wouldn’t take much: show some respect for religion, stop suggesting that people with traditional or conservative ideas are all ill-intentioned, hint that popular culture and the suburbs aren’t a complete wasteland, and don’t be condescending.

Conservatives fight against perceived UN efforts to herd people into urban areas

A number of conservatives are fighting hard against green efforts that they claim are part of a larger UN plan:

Across the country, activists with ties to the Tea Party are railing against all sorts of local and state efforts to control sprawl and conserve energy. They brand government action for things like expanding public transportation routes and preserving open space as part of a United Nations-led conspiracy to deny property rights and herd citizens toward cities.

They are showing up at planning meetings to denounce bike lanes on public streets and smart meters on home appliances — efforts they equate to a big-government blueprint against individual rights…

The protests date to 1992 when the United Nations passed a sweeping, but nonbinding, 100-plus-page resolution called Agenda 21 that was designed to encourage nations to use fewer resources and conserve open land by steering development to already dense areas. They have gained momentum in the past two years because of the emergence of the Tea Party movement, harnessing its suspicion about government power and belief that man-made global warming is a hoax…

The Republican National Committee resolution, passed without fanfare on Jan. 13, declared, “The United Nations Agenda 21 plan of radical so-called ‘sustainable development’ views the American way of life of private property ownership, single family homes, private car ownership and individual travel choices, and privately owned farms; all as destructive to the environment.”

This is one of those stories that simply made me say, “Huh?” when I first read it. But the article suggests this is now mainstream in conservative circles as Newt Gingrich has mentioned it in a debate and the Republican National Committee has addressed it.

I would be interested in hearing more about whether this is really about sprawl (conservatives want the right to live in the suburbs/more rural areas) or about related issues like international law, the power of the UN, the environmental movement, and liberty. It also suggests that sprawl is not simply about where one can live but symbolizes a whole way of life that is associated with freedom.

I didn’t realize this was tied to a larger movement but this helps provide some background for why some Naperville residents have been so vehemently opposed to smart meters (read some of their arguments here). This group has gathered over 4,000 signatures on their petitions and they make a sort of slippery slope argument: it may be smart meters today but soon the government wants to get all of your information and influence your decisions in the future.

A last question: what is so threatening to freedom about bike lanes?

Conservatives getting behind mortgage modifications?

A journalist argues that conservatives are starting to argue that the federal government should step in and help homeowners stay in their homes:

Mortgage modifications have been a key pillar of the progressive response to the economic downturn–and they’ve been one focus of the Occupy protests that have sprung up across the country lately. The Obama administration offered its own such program in 2009, though it has helped far fewer homeowners than anticipated, thanks to a flawed design. But until lately, conservatives had by and large opposed the idea, arguing, as Santelli did, that taxpayers shouldn’t be forced to pay for borrowers’ bad decisions, and that banks shouldn’t have their actions constrained by government.

So what’s changed? By and large, policy hands and political leaders alike recognize that the economy isn’t going to get better on its own, at least not any time soon,. There’s a widespread consensus that until the United States tackles the massive overhang of housing debt–American homeowners’ wealth has fallen by a stunning 40 percent since 2006–the economic recovery won’t gain steam. As Feldstein wrote: “The fall in house prices is not just a decline in wealth but a decline that depresses consumer spending, making the economy weaker and the loss of jobs much greater.” Rogoff, too, views the crushing volume of personal debt as an unaffordable drag on growth. “Simply put, you can’t operate an economy where huge numbers of people are desperately in debt and have no real way out,” he argues.

Hubbard originally offered a modification plan in 2010 as a way to avoid another “costly stimulus package” designed to spur consumer demand. But he, too, may also recognize that mortgage modification, though necessary for the health of the economy, is likely to be politically unpopular. If so, better to have President Obama take the hit, rather than a future Republican president—like, say, President Romney.

Of course, right and left don’t see entirely eye-to-eye on the issue. Dean Baker, an economist with the liberal Center for Economic and Policy Research, last week slammed Feldstein’s plan as too soft on banks and a bad deal for struggling homeowners. And it’s hard to imagine that Republicans in Congress would react favorably to an aggressive mortgage modification proposal from the Obama administration.

So if this is true – and “three instances” doesn’t a trend make even as this journalist suggests – what is happening?

1. Conservatives are recognizing that the mortgage debt is holding up the larger economic recovery. If people can’t move, they can’t go to the open jobs. The debt doesn’t allow them to spend on other consumer items. If government involvement can move people past this logjam, then the “free market” can work again. Desperate times mean that political ideology has to be bent a little.

2. As the journalist suggests, they only back this when a Democrat is in charge.

3. This is pandering for votes. American culture has a dream of homeownership – neither party wants to be against that.

This bears watching. Of course, the devil is in the details: who is actually going to support what? Who is going to pay for this? How many homeowners could be helped?

Two sociological studies on politicial self-selection in academia

The topic of political bias in academia comes up now and again – it was in the news earlier this year after when a social psychologist made a presentation at a professional meeting. In bringing up the topic again, two sociological studies about self-selection in academia are briefly discussed:

Tierney describes the research of George Yancey, professor of sociology at the University of North Texas, who found that more than a quarter of sociologists he surveyed would be favorable toward a Democrat or an ACLU member and unfavorable toward a Republican; about 40 percent said they would have an unfavorable attitude toward a member of the NRA or an evangelical. “If you were a conservative undergraduate,” Tierney asks, “would you risk spending at least four years in graduate school in the hope of getting a job offer from a committee dominated by people who don’t share your views?”

Tierney also mentions a field experiment, conducted by Neil Gross, professor of sociology at the University of British Columbia, in which researchers posing as potential graduate students sent emails to various humanities departments — including literature, history, sociology, political science, and economics — describing their interests and credentials and asking if the department might be a good fit for them. Some of the mock applicants mentioned working for the McCain campaign and some for Obama. There was no discernible difference in the promptness of the reply or the enthusiasm expressed in the replies. This was taken as proof that discrimination is not a serious factor. But couldn’t it be that a feeler e-mail is not the same thing as an actual application, and it costs nothing to respond positively to something that is only potential? (Alternatively, could it be that many humanities departments are so aching for good students that they can’t afford to discourage potential applicants who at least exhibit signs of life? By the way, isn’t there something dishonest in this kind of research?)

Several quick thoughts:

1. Gross’ study doesn’t sound like dishonest research to me: it might include a little deception (suggesting there is a student behind the email) but ultimately it is just an email.

2. There may indeed be a different response for graduate students who are needed (to some degree – some programs can be pickier than others) may still be moldable versus other academics or people outside the academic realm. If graduate departments showed overt biases, they may find themselves with fewer applications, decreasing their pool.

3. Yancey’s research sounds like it found disapproval of conservatives but these numbers are still minorities among sociologists. Perhaps sociologists were unwilling to reveal their true feelings but it suggests there is still room for alternative viewpoints.

On the whole, I’m glad we have some studies about this rather than just having to rely on sweeping generalizations and anecdotes.

Social psychologists respond to claim of liberal bias in their field

The New York Times describes a recent speech by a social psychologist arguing that liberals are underrepresented in academia. While this argument is not new to academia (the article cites several studies of recent years saying similar things), it is interesting to note how the social psychologists responded:

The fields of psychology, sociology and anthropology have long attracted liberals, but they became more exclusive after the 1960s, according to Dr. Haidt. “The fight for civil rights and against racism became the sacred cause unifying the left throughout American society, and within the academy,” he said, arguing that this shared morality both “binds and blinds.”

“If a group circles around sacred values, they will evolve into a tribal-moral community,” he said. “They’ll embrace science whenever it supports their sacred values, but they’ll ditch it or distort it as soon as it threatens a sacred value.” It’s easy for social scientists to observe this process in other communities, like the fundamentalist Christians who embrace “intelligent design” while rejecting Darwinism. But academics can be selective, too, as Daniel Patrick Moynihan found in 1965 when he warned about the rise of unmarried parenthood and welfare dependency among blacks — violating the taboo against criticizing victims of racism…

Can social scientists open up to outsiders’ ideas? Dr. Haidt was optimistic enough to title his speech “The Bright Future of Post-Partisan Social Psychology,” urging his colleagues to focus on shared science rather than shared moral values. To overcome taboos, he advised them to subscribe to National Review and to read Thomas Sowell’s “A Conflict of Visions.”

For a tribal-moral community, the social psychologists in Dr. Haidt’s audience seemed refreshingly receptive to his argument. Some said he overstated how liberal the field is, but many agreed it should welcome more ideological diversity. A few even endorsed his call for a new affirmative-action goal: a membership that’s 10 percent conservative by 2020. The society’s executive committee didn’t endorse Dr. Haidt’s numerical goal, but it did vote to put a statement on the group’s home page welcoming psychologists with “diverse perspectives.” It also made a change on the “Diversity Initiatives” page — a two-letter correction of what it called a grammatical glitch, although others might see it as more of a Freudian slip.

In the old version, the society announced that special funds to pay for travel to the annual meeting were available to students belonging to “underrepresented groups (i.e., ethnic or racial minorities, first-generation college students, individuals with a physical disability, and/or lesbian, gay, bisexual, or transgendered students).”

As Dr. Haidt noted in his speech, the “i.e.” implied that this was the exclusive, sacred list of “underrepresented groups.” The society took his suggestion to substitute “e.g.” — a change that leaves it open to other groups, too. Maybe, someday, even to conservatives.

Several questions come to mind:

1. What will social psychologists do about this in the long run? It’s not surprising that the executive committee didn’t support the 10% by 2020 plan but what will they actively do to promote conservative involvement in this discipline?

2. How will the response to this within academia differ from the response outside of academia, particularly among groups who consistently already make noise about academics being too liberal?

3. In the long run, does this liberal bias mean that all or most of research within this field (and others) is not objective or true?

Michael Gerson: Obama’s faith-based campaigning has lost steam

Michael Gerson, President Bush’s head speechwriter for most of his time in office, argues that while President Obama successfully courted religious voters during his campaign, those same voters have now turned against him. Here are Gerson’s reasons for why this has happened:

There are a number of reasons for the believers’ remorse. Social issues blurred during a campaign naturally become more vivid and divisive in the process of governing. Obama’s campaign appeal to reconciliation — which impressed many religious voters — has dissolved into prickly partisanship.

But the failure of Obama’s religious appeal is also ideological. It is true that evangelicals are generally not libertarian. They admit a place for government in encouraging values and caring for the needy. Yet they do not believe that governmental elites share their values or have their best interests at heart. Among conservative Christians, government is often viewed as a force of secularization — a source of both bureaucratic regulation and moral deregulation. By identifying with expanded government, Obama fed long-standing evangelical fears of the aggressive, secular state.

It sounds then like the issue may be that while voters liked what they were hearing, they don’t particularly like the way this was to be carried out through an increased role for government. Putting these values from the campaign into practice has proven to be a difficult task.

But it is interesting to note that Gerson concludes that religious voters, a good number of whom are conservative, cannot break from their views on the size of government to support Obama’s faith plans. Gerson suggests that many of these voters have been pushed by Obama into an ideological choice: big government or faith concerns. Why do these two concerns have to be so linked? This is a bigger issue that Gerson touches on by suggesting that “There are a range of options between government as the first resort and government as the enemy — options that few in our political debate seem willing to offer.”

Elite college admission practices

Last year, two Princeton sociologists (T.J. Espenshade and A.W. Radford) published a book titled No Longer Separate, Not Yet Equal: Race and Class in Elite College Admission and Campus Life. The book has drawn a number of comments in the blogosphere.

The book was mentioned in the New York Times this past Sunday as Ross Douthat wrote about “the roots of white anxiety.” Douthat summarizes the book’s findings:

Unsurprisingly, they found that the admissions process seemed to favor black and Hispanic applicants, while whites and Asians needed higher grades and SAT scores to get in. But what was striking, as Russell K. Nieli pointed out last week on the conservative Web site Minding the Campus, was which whites were most disadvantaged by the process: the downscale, the rural and the working-class.

According to Douthat, these decisions have consequences: “This breeds paranoia, among elite and non-elites alike” and “Among the highly educated and liberal, meanwhile, the lack of contact with rural, working-class America generates all sorts of wild anxieties about what’s being plotted in the heartland.”

Granted, this study was restricted to eight elite universities. But many Americans have an image of liberal academia that bears little relation to average lives of shopping at Wal-Mart, living in suburbia, and going to church.