Tag Archives: worldview

Sociologist talks about the downside of choosing your own news

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A sociologist suggests you may be missing something by only choosing what news you want to read:

It’s in no sense odd to find American academe wrangling over journalism. Dean Starkman of the Columbia Journalism Review and Clay Shirky of New York University have recently been hammering away at each other, seeking to determine whether investigative journalism can only be conducted by highly resourced news machines (like the Guardian’s) or by a more individual, digital-first approach (like… um… the Guardian’s). But what’s sociology got to contribute here?

Plenty, Klinenberg says, outlining the fundamental bargain that underpins newspaper life. You, the reader, want crosswords and cartoons, recipes and TV programme guides. You want all the stuff that journalists serve up with a sigh (because, well, it’s not exactly journalism, is it?). And, in return, as part of the deal, journalism is allowed to have a civic purpose – to report and analyse the workings and frailties of democracy – beyond quick ways to whip up a cottage pie.

That bargain, sealed in print, means you can’t have one without the other. Put your cash on the newsagent’s counter and you get some things you desire and other things, from Cardiff or Chad, that you didn’t know had happened until you turned to page five.

Of course, like any other neat thesis, there are readers and editors who don’t quite fit. But the nature of print – flipping from column to column, noticing stories that intrigue you, naturally expanding your spheres of interest – isn’t “versioning” at all – it’s more eclectic. An iPad or Kindle version works within narrower bounds. A Facebook version is even more selective, tailored to your most immediate demands. And the logical version at the end of this line is utterly simple: no deals, no bargains – just what you want, electronically provided on the basis of past predilection.

This is part of a larger question about the consequences of people only being exposed to certain points of view. Only selecting news that we want to read can be self-reinforcing as then we only seek out certain kinds of stories, limiting our view of the world.

I wonder, though, about blaming this issue on the medium. How much does having a newspaper in hand really increase the odds that someone will read something that didn’t plan to? Can’t people simply pick out parts of the newspaper that they want to read as well? Further, was there ever really a “golden age” where average citizens always tried to engage with alternative points of view? I would guess not though that doesn’t mean it isn’t a worthwhile ideal. We need citizens (and journalists) who can understand our complex world which transcends simply “left” or “right” understandings. Perhaps the Internet makes this easier in some ways but I would guess the Internet could be changed to meet these challenges or people’s behaviors could be altered.

This reminds of an argument I was reading last night. People could argue, rightly, that all media viewpoints are biased in some way. However, this doesn’t mean that we can just throw out all news sources and say they don’t have something of value. What should be consistent across different sources are facts and then there can be disagreement about the interpretation of these facts. Of course, what is considered “fact” may be up for grabs as well – see the recent debate over Politifact’s “Lie of the Year.”

Social psychologists respond to claim of liberal bias in their field

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The New York Times describes a recent speech by a social psychologist arguing that liberals are underrepresented in academia. While this argument is not new to academia (the article cites several studies of recent years saying similar things), it is interesting to note how the social psychologists responded:

The fields of psychology, sociology and anthropology have long attracted liberals, but they became more exclusive after the 1960s, according to Dr. Haidt. “The fight for civil rights and against racism became the sacred cause unifying the left throughout American society, and within the academy,” he said, arguing that this shared morality both “binds and blinds.”

“If a group circles around sacred values, they will evolve into a tribal-moral community,” he said. “They’ll embrace science whenever it supports their sacred values, but they’ll ditch it or distort it as soon as it threatens a sacred value.” It’s easy for social scientists to observe this process in other communities, like the fundamentalist Christians who embrace “intelligent design” while rejecting Darwinism. But academics can be selective, too, as Daniel Patrick Moynihan found in 1965 when he warned about the rise of unmarried parenthood and welfare dependency among blacks — violating the taboo against criticizing victims of racism…

Can social scientists open up to outsiders’ ideas? Dr. Haidt was optimistic enough to title his speech “The Bright Future of Post-Partisan Social Psychology,” urging his colleagues to focus on shared science rather than shared moral values. To overcome taboos, he advised them to subscribe to National Review and to read Thomas Sowell’s “A Conflict of Visions.”

For a tribal-moral community, the social psychologists in Dr. Haidt’s audience seemed refreshingly receptive to his argument. Some said he overstated how liberal the field is, but many agreed it should welcome more ideological diversity. A few even endorsed his call for a new affirmative-action goal: a membership that’s 10 percent conservative by 2020. The society’s executive committee didn’t endorse Dr. Haidt’s numerical goal, but it did vote to put a statement on the group’s home page welcoming psychologists with “diverse perspectives.” It also made a change on the “Diversity Initiatives” page — a two-letter correction of what it called a grammatical glitch, although others might see it as more of a Freudian slip.

In the old version, the society announced that special funds to pay for travel to the annual meeting were available to students belonging to “underrepresented groups (i.e., ethnic or racial minorities, first-generation college students, individuals with a physical disability, and/or lesbian, gay, bisexual, or transgendered students).”

As Dr. Haidt noted in his speech, the “i.e.” implied that this was the exclusive, sacred list of “underrepresented groups.” The society took his suggestion to substitute “e.g.” — a change that leaves it open to other groups, too. Maybe, someday, even to conservatives.

Several questions come to mind:

1. What will social psychologists do about this in the long run? It’s not surprising that the executive committee didn’t support the 10% by 2020 plan but what will they actively do to promote conservative involvement in this discipline?

2. How will the response to this within academia differ from the response outside of academia, particularly among groups who consistently already make noise about academics being too liberal?

3. In the long run, does this liberal bias mean that all or most of research within this field (and others) is not objective or true?