Sociologist argues neighborhoods with racial/ethnic diversity and social cohesion not possible

An urban sociologist looks at whether neighborhoods can have both social cohesion and racially/ethnically diverse populations:

As reported in the American Journal of Community Psychology, Zachary Neal found that neighborhood integration and cohesion cannot co-exist.

“Is a better world possible? Unfortunately, these findings show it may not be possible to simultaneously create communities that are both fully integrated and fully cohesive,” Neal said. “In essence, when it comes to neighborhood desegregation and social cohesion, you can’t have your cake and eat it too.”

The reason has to do with how people form relationships. Neal said people usually develop relationships with others who are close rather than far away, and similar rather than different from themselves (be it through race, religion, social class, etc.).

Neal ran computer modeling of different fictional neighborhoods and, after millions of trials, consistently found the same thing: The more integrated a neighborhood is, the less socially cohesive it becomes, and vice versa…

Neal said he started the project because past research had failed to turn up a city that is both truly integrated and cohesive – from the United States to the United Kingdom to Asia. But it’s not from lack of effort, he said.

This sounds similar to Thomas Schelling’s famous 1971 piece “Dynamic Models of Segregation.” Working with hypothetical models and different assumptions about what two racial/ethnic groups might desire for the best neighborhood composition, Schelling suggested the actions of the two groups tend to lead to more segregated than integrated outcomes. Later research based on these ideas suggests whites generally start moving out of a neighborhood when it becomes roughly 15% black while blacks say they are more comfortable with up to a 50/50 mix of whites and blacks.

If this doesn’t often work in neighborhoods and cities today, wouldn’t one solution be to try to focus less on particular locations and instead working at a more societal level to try to get people to be more comfortable interacting with and eventually living with people different than themselves?

Sociologist on how studying an extremist group led to a loss of objectivity

A retired sociologist who studied the Aryan Nation discusses how his research led to a loss of objectivity and a change of research topics:

Aho began his research in the mid-1980s with a focus on the most notorious group in Idaho, the Aryan Nation Church near Coeur d’Alene and Hayden Lake. Annual conferences were held there with people from all around the world to fight what they called the “race war.” The group, originally formed in California, was forced to relocate to Idaho due to pressure from authorities. Aho was able to interview members of the group face to face, conduct phone interviews and correspond with prison inmates who were part of the organization.

“These individuals were genuinely good, congenial folks,” said Aho. “They were very independent, married, church-going people with deep beliefs. It was only when they gathered in groups and reaffirmed each other’s prejudices that things became dangerous…

In his research, Aho tried to place himself in his subjects’ shoes. He expressed how it is important to see yourself in the other person to find mutual ground and truths that can only be obtained by using this research methodology. However, after nearly a decade of research, he felt that he was losing objectivity and only adding to the problem.

“I spent years trying to understand the people who are attracted to violence, but I began to feel like my fascination with violence made me partly responsible for it,” Aho said. “I think I lost my sociological objectivity, and thought it was time to end my efforts of trying to understanding it, and move on to other scholarly activities.”

Some candor about researching a difficult topic. Given statements by some recently that we should not “commit sociology” and refrain from looking for explanations for violence, we could just ignore such groups. But, looking for explanations is not the same as excusing or condoning behavior and may help limit violence in the future. At the same time, spending lots of time with people, whether they are good or bad, can lead to relationships and a humanizing the research subject. This may provide better data for a while as well as dignity for the research subject but can lead to the “going native” issue that anthropologists sometimes discuss. A sociologist wants to be able to remain an observer and analyst, even as they try to put themselves in the shoes of others.

It would be interesting to hear the opinions of sociologists regarding studying clearly unpopular groups like white supremacists/terrorists. Sociologists are often interested in studying disadvantaged or voiceless groups but what about groups with which they profoundly disagree?

Effects of residential segregation: American schools racially divided across districts

A new sociological study finds more of the racial and ethnic variation in American education takes place across school districts:

Nearly 60 years after the landmark Brown v. Board of Education Supreme Court decision that ordered school districts to desegregate, schools seem to be trending back toward their segregated pasts. In the 1968-69 school year, when the U.S. Department of Education started to enforce Brown, about 77 percent of black students and 55 percent of Latino students attended public schools that were more than half-minority. By the 2009-2010 school year, the picture wasn’t much better for black students, and it was far worse for Latinos: 74 percent of black students and 80 percent of Latino students went to schools that were more than half-minority. More than 40 percent of black and Latino students attended schools that were 90 percent to 100 percent minority…

Whites are nearly a minority in the U.S. population under the age of five, and Census projections predict that by 2043, whites will no longer be the majority of the U.S. population overall. “There’s going to be fewer whites in minority schools because there are fewer whites in the population,” said Fiel.

Another part of the problem is with desegregation policies themselves. At the time of the Brown decision, schools in the same district were vastly unequal to one another, so efforts went toward integrating schools within each district. That made sense to combat segregation as it existed at the time.

Today, though…”The biggest barrier to reducing racial isolation…is racial imbalance between school districts in the same metropolitan area/nonmetropolitan county,” Fiel wrote in his American Sociological Review article.

In other words, where people can live, typically determined by wealth and income which are related to education and race and ethnicity, helps determines the differential outcomes of school districts. If residential segregation is common – and it is in many metropolitan areas in the United States – then we shouldn’t be surprised that other outcomes are unequal.

Updated data on interracial marriages in the US

Pew published last year a report on interracial marriage in America and here are some of the findings:

The Pew Research Center study released last year, using 2010 data, is the most recent major look at interracial relationships. It found that among new marriages in 2010, Asians were the group most likely to intermarry, at 27.7 percent. Hispanics were next at 25.7 percent, then blacks at 17.1 percent and whites at 9.4 percent. For the Pew study, marriages between two people who are mixed-race weren’t considered interracial…

The prevalence of interracial relationships varies widely by region. Census data show that in 2008-2010, the Midwest had the fewest mixed-race newlyweds with 11 percent. The Northeast region was next with 13 percent and the South had 14 percent, boosted by the high numbers of blacks in states like Virginia and North Carolina who marry outside their race.

At 22 percent, the West had the most interracial newlyweds, with the majority involving an Asian, Hispanic or Native American. Hawaii was by far the state with the most mixed-race couples, followed by Oklahoma, Nevada, New Mexico, Alaska and California. Illinois ranked 29th among the states.

Interesting findings. This is a shift in American life – just 50 years ago this would have been quite rare. But, there are still big differences between whites and others.

Why does the Midwest have the lowest percentage of interracial marriages? Two quick ideas. One, the region might be the most white as the Census Midwest region stretches from Ohio to the northern Great Plains. Second, large cities in the Midwest tend to score quite high on residential segregation (as does the Northeast), suggesting people of different races don’t live in the same places. If marriage and dating is partly about who one is exposed to, living in more racially homogeneous areas could limit the pool.

Rust Belt cities look to attract immigrants to help turn things around

Rust Belt cities have struggled for decades but are now welcoming seeking out immigrants:

Other struggling cities are trying to restart growth by luring enterprising immigrants, both highly skilled workers and low-wage laborers. In the Midwest, similar initiatives have begun in Chicago, Cleveland, Columbus, Indianapolis, St. Louis and Lansing, Mich., as well as Detroit, as it strives to rise out of bankruptcy. In June, officials from those cities and others met in Detroit to start a common network.

“We want to get back to the entrepreneurial spirit that immigrants bring,” said Richard Herman, a lawyer in Cleveland who advises cities on ideas for development based on immigration.

The new welcome for immigrants reflects a broader shift in public opinion, polls show, as the country leaves behind the worst of the recession. More Americans agree that immigrants, even some in the country illegally, can help the economy, giving impetus to Congressional efforts to overhaul an immigration system that many say is broken.

Concerns about uncontrolled illegal immigration, which produced strict curbs in Arizona and other parts of the country, have not been an issue in Dayton. Officials here say their goal is to invite legal immigrants. But they make no effort to pursue residents without legal status, if they are otherwise law-abiding.

Read on for more information on what happened in Dayton, Ohio which has welcomed thousands of Turkish immigrants. This will be worth watching in the long run.

Three other thoughts:

1. The article doesn’t say much about this but recent immigration debates have been marked by two opposites: more opposition to less educated and skilled immigrants and more interest in educated, wealthier immigrants. Perhaps it doesn’t matter much in Dayton.

2. A student asked me recently where Middle Easterners fit into typical American definitions of race and ethnicity. For example, where do they fit in Census categories? The article suggests the immigrant residents haven’t encountered much opposition in Dayton but they do occupy an unknown sort of racial and ethnic space. (Also see discussions in Europe about Turkish immigrants as well as whether Turkey should be allowed in the European Union.)

3. This article hints at a broader reality: population growth in plenty of places, including a number of suburbs as well as the United States as a whole, has depended heavily on immigration.

Naperville mayor names volunteer leaders for outreach to Chinese, Indian residents

Naperville has a growing Asian population and the mayor recently named two volunteers as leaders of outreach efforts from the city to Chinese and Indian residents:

Pradel this week announced the creation of the outreach positions to be filled by Bill Liu, who will work with Chinese residents, and Krishna Bansal, who will reach out to the city’s Indian community.

“We have such a diversified city that I’ve been wanting to kind of get on the cutting edge of bringing all our groups together,” Pradel said.

The outreach managers mainly will work to answer questions for Chinese and Indian residents and help them become more comfortable with the processes and procedures of city government, Pradel said. Liu and Bansal also will connect city leadership to important groups in the Chinese and Indian communities and stand in for Pradel if he’s unavailable for their meetings and events…

Pradel said he chose to begin outreach efforts among Chinese and Indian residents because they are two of the city’s largest minority groups. According to 2010 census data, 7.4 percent of Naperville residents are Indian and 3.9 percent are Chinese.

Appointing a similar leader to begin Hispanic outreach could be next, Pradel said. Hispanics and Latinos from all countries make up 5.3 percent of Naperville’s population, according to 2010 census figures. The rest of the city’s roughly 142,000 population is made up of 76.5 percent white people and 4.7 percent blacks.

Interesting move within the diversification of the suburbs more broadly but also within Naperville. It sounds like this is primarily about business opportunities, cultural events, and transmitting information from City Hall. The business part doesn’t surprise me – Naperville is known for its high-tech and white-collar jobs as well as growth – and suburbs are always looking for ways to improve communication with residents. The cultural events side could be interesting: could there be Chinese or Indian events in downtown Naperville in the near future? It also bears watching how outreach to Chinese, Indian, and Latino residents might differ in the future as issues of race/ethnicity, social class, and cultural practices intersect.

“The Best Map Every Made of America’s Racial Segregation”

This is a lofty claim about a map but these maps clearly show racially divided neighborhoods in American cities. What makes these maps so good?

1. Data and mapping software that allows for mapping at smaller levels. Instead of focusing on municipal boundaries, counties, or census tracts, we can now get at smaller units of analysis.

2. The colors on these maps are visually interesting. I don’t know how much they play around with that but having an eye-popping map doesn’t hurt.

3. Perhaps most important: there are clear patterns to map here. As documented clearly in American Apartheid twenty years ago, American communities are split on racial and ethnic lines.

Updated data on continuing residential segregation in the United States

Emily Badger sums up some recent data on residential segregation: here is a set of maps of residential segregation over the years in a few American cities, a long  infographic on the costs of segregation, and some snippets of data.

    • On average, affluent blacks and Hispanics live in neighborhoods with fewer resources than poor whites do.
    • Census data from 2000, for example, showed that the average black household making more than $60,000 lived in a neighborhood with a higher poverty rate than the average white household earning less than $20,000.
    • A longitudinal study run from 1968-2005 found that the average black child spent one-quarter of his or her childhood living in a high-poverty neighborhood. For the average white child, that number is 3 percent.
    • The black child poverty rate in 1968 was 35 percent; it is the same today.
    • Minorities make up 56 percent of the population living in neighborhoods within two miles of the nation’s commercial hazardous waste facilities.
    • Middle-income blacks (with household incomes between $50,000-$60,000) live in neighborhoods that are on average more polluted than the average neighborhood where white households making less than $10,000 live.

All in all, residential segregation is an ongoing issue. Where people live and the consistent sorting that takes place by race and ethnicity matters for life chances. I’d love to see a second edition of American Apartheid…it is its 20th anniversary after all.

Majority of Americans only have friends of the same race

New survey results from Reuters/Ipsos shows roughly 65% of Americans aren’t friends with someone of a different race:

About 40 percent of white Americans and about 25 percent of non-white Americans are surrounded exclusively by friends of their own race, according to an ongoing Reuters/Ipsos poll…

There are regions and groups where mixing with people of other races is more common, especially in the Hispanic community where only a tenth do not have friends of a different race. About half of Hispanics who have a spouse or partner are in a relationship with non-Hispanics, compared to one tenth of whites and blacks in relationships.

Looking at a broader circle of acquaintances to include coworkers as well as friends and relatives, 30 percent of Americans are not mixing with others of a different race, the poll showed…

Younger American adults appear to confirm this, according to the poll. About one third of Americans under the age of 30 who have a partner or spouse are in a relationship with someone of a different race, compared to one tenth of Americans over 30. And only one in 10 adults under 30 say no one among their families, friends or coworkers is of a different race, less than half the rate for Americans as a whole.

Given America’s racial history plus ongoing concerns like residential segregation and differences in educational achievement, is this much of a surprise? At the same time, it appears younger Americans are significantly different in this regard.

Another note: why not include some longitudinal data on this? This provides a snapshot and the percentages are high. But, is this more or less than 20 or 50 years ago? Even if policy is attempting to close the gap between groups, it may not be trickling down much to relationships where individuals have more control with whom they choose to interact with more.

Problems in Detroit include “dysfunctional American sociology” and lack of regional governance

One commentator focuses on the lack of metropolitan governance in Detroit and also mentions “dysfunctional American sociology.” Here is the bit on sociology:

And without widespread racism, there would have been fewer ghettoized African-Americans.

Hard to ignore this. See the work of scholar Thomas Sugrue in The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit.

Here is more of the argument for regional governance:

In a European-style metro Detroit, unified regional planning would favor reconstruction of the old city centre over new buildings and new highways in ever more distant locations. Some of the tax revenue raised in what are today separate affluent suburban jurisdictions would be spent in the centre of the city. With better roads, schools, police and services, Detroit’s slums would be less slummy and the culture of crime and despair would probably be less entrenched.

There’s actually no need to go to Europe to find better ways to arrange urban jurisdictions. As David Rusk points out in his book “Cities without Suburbs”, the American cities that have expanded their city limits along with their populations generally have stronger economies, less racial segregation and more equal income distribution than the mostly older cities with rigid borders.

The ethical issue can be reduced to an old question: who is my neighbor? Everyone, even economists who believe people should be selfish, recognizes that it is helpful to work together as a community. Almost everyone, perhaps excluding a few cold-hearted economists, would agree that the strong in a community have some obligation to help the weak. But how large is the relevant community?…

David Rusk, Myron Orfield, and others have made the argument for regional governance for decades but it has had difficult gaining traction, particularly in wealthier suburbs that do not see this as such a clear-cut ethical issue. Opposition to regional governance is rooted in longer issues between cities and less urban areas where cities are viewed as bad places full of crime, race, immigrants, densities that are too high, uncleanliness, and other “urban problems.” Why should people who made the choice to move to suburbs be held responsible for the problems of people in other communities? Ultimately, perhaps this is rooted in American individualism which views all moves to the suburbs as the result of individual merit and also tends to lead to an interest in government or control that is as local as possible.