Monthly Archives: June 2011

More blacks return to the south

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In the Great Migration that covered much of the 20th century, millions of African-Americans moved to northern cities from the south in search of economic opportunities. With this influx, cities like Chicago were changed dramatically. But a new study suggests that this trend may now be working in reverse as blacks move from northern cities back to the south:

The economic downturn has propelled a striking demographic shift: black New Yorkers, including many who are young and college educated, are heading south.

About 17 percent of the African-Americans who moved to the South from other states in the past decade came from New York, far more than from any other state, according to census data. Of the 44,474 who left New York State in 2009, more than half, or 22,508, went to the South, according to a study conducted by the sociology department of Queens College for The New York Times.

The movement is not limited to New York. The percentage of blacks leaving big cities in the East and in the Midwest and heading to the South is now at the highest levels in decades, demographers say…

Some blacks say they are leaving not only to find jobs, but also because they have soured on race relations.

A few questions pop into my mind:

1. As the article suggests, this sounds like more of an exodus of the middle-class and above. How does this movement back south break down by income and education levels?

2. How exactly does racism and discrimination play into this? Is the situation in the South now preferable to what is happening in major Midwestern and Northwestern cities?

3. How surprising is this considering the population shifts in America over the last few decades to the South and the West?

Become a world city by designating a Chinatown

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A sociologist suggests Auckland, New Zealand would be closer to being a world city if it officially created a Chinatown:

Sociologist Paul Spoonley, who co-authored the report, said if Auckland is serious about being rated as a world city it needs to start promoting itself as one.

London, Sydney, Melbourne, New York, Los Angeles and Vancouver all have Chinatowns.

“I mean Chinatown in Sydney is the third most visited destination for tourists in Sydney,” Spoonley told TV ONE’s Close Up.

“These sorts of ethnic precincts are what tourists, international tourists, like to see as well.”

On the positive side: Spoonley seems to be suggesting that Auckland would show off its multicultural side by having an official Chinatown that it could then promote to tourists. It would suggest Auckland is serious about welcoming new residents and also celebrates their traditions.  On the negative side: having a Chinatown does not necessarily a world city make. I suspect Auckland might have to do a bit more before it is considered a world city. Such cities, often known as “global cities,” are often financial centers, with all of the business, wealth, and status that this confers, and centers of culture, which attracts celebrities, intellectuals, and tourists.

While this idea might need to be expanded, Spoonley’s broader suggestion is interesting: a city can become a world class city simply by promoting itself as such. Has this happened with other cities?

Between the mansion and McMansion: the “maxi-McMansion”

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Despite the widespread use of the term McMansion, it is often unclear how large (or small) a McMansion typically is. The description of a home in Westport, Connecticut illustrates this issue:

I’d like to share with you what, specifically, brought home the extraordinary disparity between rich and poor in America. Last Friday’s Westport News published a headline on top of the Real Estate page that read: “Waterfront colonial offers ocean waves, scenic views.”

The caption under the photo of the Maxi-McMansion added, “The16-room, 9,682-square-foot colonial features 175 feet of shoreline footage and its own private deep-water dock in a protected cove.”

The asking price? A tidy $9.25 million!

I am not picking on this house alone. Million dollar homes in our town are like pebbles on the beach: too numerous to count. Routinely, homes in Westport today — at the bottom of what is reportedly another dip in national prices — sell for for $1,970,000, or $1,805,000, or $1,070,000, just to list just a on that same page Friday under “Property Transfers.”

I would suggest that a home of nearly 10,000 square feet is really a mansion as it is far beyond the average new house size of roughly 2,400 square feet. There are relatively few homes of 10,000 square feet or more built in America each year.

So what might make this home a McMansion? Perhaps it is the architecture: we are simply told this is a colonial. If you look at the actual real estate listing for this house (I’m pretty sure this is it – it matches the price, square footage, and waterfront location), the house does have a punctuated front with a lot of protruding pieces. Perhaps it is the luxury of the home – but that could also make it a mansion. This would make some sense as the larger article is about the gap between the rich and poor in America and this home is an illustration how some are still profiting while many Americans are struggling. Perhaps the home is part of a development of newer, mass-produced mansions – a satellite view on Google Maps does suggest there are similar homes nearby. Does this suggest that these are all teardown homes?

I’m still not sure why this home isn’t simply called a mansion rather than a “maxi-McMansion.” If I had to select one option from the ones I’ve presented, I would guess that the author wants to imply that such homes are examples of the easily-reproduced luxuries that the super-rich can purchase. Calling the home a mansion would imply an older structure and perhaps old money.

If you are for the Smart car, then you are against the McMansion

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Scott Goodson, the founder of an ad agency, argues that the new trend in advertising is selling a movement:

When the Smart car wanted to sell you a new model earlier this year, instead of talking about the usual advertising claims, like how great the car drives and how fuel efficient it is, Smart USA took a radically different approach. It came out with an idea of being against certain things. It asked you, the consumer, to think about what you were against in life, like excess stuff you buy but don’t need, McMansions with four car garages and of course gas guzzlers.

This is an unusual thing for a car company to do. It was not simply pushing polished cars in ads, it was saying something controversial. It was taking a stand against something. And it went beyond advertisements and set up a Facebook page. Why would advertising do this, why would the brand have this message?

Well, the Smart car, with the help of my agency StrawberryFrog in New York, was trying to spark a national movement against dumb mindless over-consumption. The thinking was: “Hey, if we could get millions of people excited about joining the fight against waste and dumb consumerism, it’s a great way to get them excited about the Smart car.”

This is part of a larger trend in advertising. To get people excited about a brand in this new social-media-Facebook-crazy world, you need to dump the old advertising playbook and spark a movement that people can get involved with.

Goodson suggests that it remains to be seen how consumers will respond. However, these sorts of ads are needed because “traditional ads” no longer work and advertisers need ways to reach consumers.

I’ve seen some ads like this recently. Such ads still target the identity of individual consumers but with a twist. First, they suggest that there are morally good and wrong choices to be made. The Smart car ad is suggesting that people in four-car McMansions are on the wrong side while virtuous Smart car owners are on another side. Second, they tie individual identity to a collective of like-minded consumers. While a cynic might suggest that such consumers are simply participating in the capitalistic movement, Smart car owners are told that their purchase makes them part of something bigger. If you put these two ideas together, consumers can still follow their individual tastes (however influenced they are by outside forces) but feel like they are participating in virtuous action with others.

Regarding the Smart car ads: what would happen if Toyota started advertising the Fit with the Smart car as its enemy/opposite movement? It seems rather easy to pick on McMansions and excessive consumption but what if it was a similar product?

In the long run, does this cheapen more traditional social movements that are looking to right social wrongs?

I wonder if advertisers would say these these movement-based ads are more effective with younger consumers, particularly emerging adults who might be yearning to be part of larger collectives.

The McMansion for dogs in the sculpture park

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A sculpture park in St. Louis has a new exhibit for dogs that includes a McMansion:

This summer, Laumeier Sculpture Park hosts “Dog Days of Summer,” an exhibit that allows visitors to ponder the dog/human relationship while giving their pets a chance to romp free across the park grounds…

The exhibit’s centerpiece, “Not Without My Dog,” is an interactive dog trail installed outdoors. Designed by Finnish artist Tea Makipaa, the art piece has six stations dogs can examine as they wind their way along the park’s nature trail.

“It’s a place where dogs can be themselves and we can better understand how they perceive the world,” Venso said.

One of the interactive stations, called “Dogs of USA,” has several contemporary versions of doghouses. Venso said one burned-out house represents Detroit. Another is built in cookie-cutter “McMansion” style. A third is an eight-story brick tenement doghouse.

What an interesting collection of “contemporary” doghouses: a burned-out house, a McMansion, and a tenement. Why these three and what is the message behind them? Perhaps they simply represent interesting settings that allow the sculptor to show some creativity. (Who will be the first to take a picture of a dog going to the bathroom on the McMansion in the park and post it gleefully online?)

I’m going to have to check the website of the sculpture park to see if they include any pictures of these three doghouses after the exhibit opens June 25.

Meritocracy vs. structures illustrated by a British rapper who chose LSE over Cambridge

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I have seen a number of stories in recent days about a 17 year old British rapper from a disadvantaged area, Franklyn Addo, who had a choice to study at five British universities, including Cambridge. In The Guardian, Addo explains why he chose to study sociology at the London School of Economics (LSE):

The real reasons that lead me to my decision – one I did not take lightly – are much more significant than the lack of a “music scene”. Having meticulously assessed the content of the courses offered at LSE and Cambridge, I decided I would be more suited to the course in London. Crucially, studying at LSE also makes more financial sense, as I would not have to pay for accommodation.

Obtaining an offer from Oxbridge is such a rarity, especially for people like me who come from a relatively deprived area. This causes some to believe that the interview process is bound to be extremely scary. Contrary to this, I found the interview was not frightening; the environment was pleasant and the interviewers welcoming. I enjoyed having a formal conversation about concepts within sociology, a field I am passionate about. After being given time to digest a case study, two interviewers quizzed me about the information I was given and assessed my ability to make links between sociological, psychological and political concepts. If you are knowledgeable about the subject you’re applying for, the interview process is likely to be enjoyable, although indubitably challenging.

Indeed, from my personal experience, Cambridge appears to be meritocratic and non-discriminatory, although the demographics of current undergraduate students may suggest differently. Some of my peers view Oxbridge as a desirable goal to which some aspire, but others see it as an elitist institution; perhaps due to the false belief that it is impossible for them to receive offers to study there. People from deprived areas must assess their way of thinking and begin to understand that society is becoming increasingly meritocratic and that anything is possible with hard work.

Furthermore, schools and colleges should encourage people who have the academic ability to apply and help them with the process – as my sociology teacher at Woodhouse College in Barnet, Nazia Rahim, did with me. She provided me with extracurricular help, a mock interview for Cambridge and was pivotal in developing my understanding that I can achieve what I set my mind to. Schools and authority figures should be active in empowering the local community to aim high from a young age and encourage young people to take part in extracurricular activities so they are attractive applicants to whichever university they decide upon, or whatever career they decide to pursue.

What interests me in this account is how he describes reactions to Oxbridge (referring to Cambridge and Oxford): are they elitist or meritocratic? Addo seems to subscribe to the meritocratic argument, suggesting “society is becoming increasingly meritocratic and that anything is possible with hard work.” But would this be the viewpoint of many sociologists and those who study sociology? On the whole, sociologists would talk about the difficulties of social mobility and how class structures, both in wealth and cultural disparities, influence life chances. But here Addo describes his chances as the result of “hard work” and the efforts of his sociology teacher.

If sociologists were asked about their own successes and not about life chances in the abstract, would they suggest it was because of their own hard work and efforts (the meritocratic side) or because they had structural advantages (the elitist side)? When talking with students or their kids, can sociologists teach about broader structures but then suggest to individuals kids that their life chances are highly determined by their own efforts? Perhaps this is taking the agency vs. structure debate to a personal level to ask whether individuals attribute their successes or maybe just their failures to structures.

“Gated communities for tourists” in Turkey

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Gated communities are a common feature of American life but I was intrigued by comments from a sociology about “gated communities for tourists” in Turkey:

While economic consequences of holiday resorts are under discussion, some also underline the sociological outcomes. According to sociologist Özgür Sar?, who specializes in tourism sociology, many Turkish cities are closed to touristic activities.

“I did my field study in Konya, where many tourists come for Mevlana (the Muslim poet and Sufi mystic),” Sar? told the Daily News. “All tourist attractions are located around his tomb; there is nothing else for tourists in other parts of the city. This is the same in all cities of Turkey, even in Istanbul. The tourist route in Istanbul doesn’t go beyond Sultanahmet-Eminönü-Taksim route. So these areas also become gated environments, where there is no interaction with the locals.”

Sar? said most Turkish municipalities avoid bringing tourists and the local public together; and therefore keep touristic activities in one part of the city.

“Turkey has a conservative society and tourism means breaking the conservatism,” Sar? said. “Municipalities are concerned because they don’t want any unwanted incidents. On the other hand, they have to obey the instructions of the Tourism Ministry, so they prefer keeping touristic locations on one side,” Sar? said.

This highlights a larger issue: just how much should tourists interact with locals? It sounds like the lines are drawn more clearly in Turkey than in some other places and many tourists are supposed to “experience” the country within the confines of resorts. Of course, sociologists would note that these resorts offer only a very limited and likely consumerist view of whatever country is outside the resort. I imagine that tourists in these Turkish resorts still interact with at least a few Turkish residents who are performing service jobs within the resort. But if this is the extent of the interaction, it is hard to suggest one has truly experienced Turkey. And then we could ask how different the “gated” resort in Turkey is from the same kind of resort in Cancun and from all sorts of other beach locations.

Underlying a lot of the discussion in this article is that Turkey could grow the tourism industry and bring more money into the country. “Gated” resorts may bring in some money but it could be spread around more, possibly more to average citizens and less to resort corporations, if tourists visited more sites around the country.

Data to assess Ray Lewis’ claim that crime would increase if the NFL doesn’t play

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A while back, I called for data to assess Ray Lewis’ claim that crime would rise if the NFL doesn’t have games. A group of journalists decided to use data to examine Lewis’ argument and even made at least one of the comparisons I suggested might be helpful:

The AJC accepted Lewis’ invitation to do that research, contacted the Northeastern’s Sport in Society center and was told that “there is very little evidence supporting Lewis’ claim that crime will increase the longer the work stoppage lasts.”…

The Sun looked at crime in Baltimore the four weeks before the season started and the first four weeks of the season. There was the same number of crimes. The Sun also examined the crime rate there at the end of the Ravens’ season and what happened afterward. What did it find? There was less crime after the season ended in early January.

The Sun stressed several times that its findings were unscientific…

The AJC then went to look at increases in crime during bye weeks, assuming that the no football/higher crime equation would fit a much shorter time frame. No real evidence was presented that would lead in one direction or another.

One criminologist we interviewed had a different take. Northeastern University professor James A. Fox heard Lewis’ comments and did a study. He looked at key FBI data from the last three years available, 2006 through 2008, focusing on the week before the Super Bowl because there were no games that week and there was intense interest in football around that time of the year. Fox, who was referred to us by the FBI, found no increase in crime the week there was no football.

This isn’t comprehensive data – but it’s a start. Of course, such studies need to control for a lot of possible factors that could affect crime levels and fairly large samples across multiple cities are needed.

I still don’t quite understand why the media’s response to Lewis’ claim with data has been either slow or not disseminated widely, particularly Lewi’s argument was widely aired and discussed.

Os Guinness on how evangelicals view and use sociology

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Os Guinness tries to explain how evangelicals view and use sociology:

CP: How are we as Christians failing to live the Way of Jesus?

Guinness: Sadly, when we look at many movements within evangelicalism today, the world and the spirit of the age are dominant, rather than the Word and Spirit.

I feel this very deeply as one trained in the social sciences. When I wrote “The Gravedigger File” nearly thirty years ago, very few evangelicals knew much about sociology. It was considered a “dangerous” field, along with psychology. Now it is cited almost universally, especially in the constant quoting of the latest statistics. I have heard mega-church sermons in which “Gallup or Barna says” far out-stripped “God or the Bible says.

But whereas sociology was once unused, it is now used uncritically. One of the key places where sociology should be used is in analyzing “the world” of our times, so that we can be more discerning. To resist the dangers of the world you have to recognize the distortions and seductions of the world. I have revised and updated my book under a new title, “The Last Christian on Earth”, but understanding the world through cultural criticism, as this parable encourages, is still unfashionable. Rather than use sociology that way, most pastors use it in a way that leads to adapting to the world, and they are encouraged to do so by half-baked versions of “seeker-sensitive” mission, and so on.

Guinness suggests sociology is used by evangelicals in several ways:

1. As a source of data. Several commentators have suggested in recent years that this data is often used in an alarmist way and to rally people to a particular cause or way of thinking. See an example here.

2. It is used by religious leaders who are trying to adapt or connect to culture rather than critique or understand culture.

From what Guinness is saying, it sounds like evangelicals are taking what they want from sociology rather than engaging with some of the bigger ideas and methods of the discipline. This seems to fit with the pragmatic culture of evangelicalism that is always looking for ways to reach the broader culture without thinking everything through.

I would also argue with the suggestion that sociology is no longer viewed as “dangerous” by many evangelicals. They may hear sociological snippets at church but I think there is still a decent amount of resistance and more so than psychology.

Revisiting “Privatopia”

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One of the key texts in the last 20 or so years regarding gated communities and homeowners associations was Privatopia, published in 1994. With a recent book, Beyond Privatopia: Rethinking Residential Private Government, the same author updates his thoughts and talks about the financial viability of homeowner’s associations:

A: The (housing) boom is clearly over, and right now few of these associations are being created. The problem shifts to sustaining the ones we have. What was sustaining them was an endless rise in housing prices. People could always sell at a profit, and the association would get its money. Now we have foreclosures and people not paying their assessments for six months or a year, and associations aren’t getting their assessments. The banks in foreclosures don’t want to pay overdue assessments…

It’s presumed that monthly assessments will cover operating expenses, which can include things like trash collection, pool maintenance, even resurfacing the streets. But studies that have been done show they probably don’t have enough money in reserve. At least a third of them … don’t have half of what they should have. After the housing collapse and the foreclosures, it’s probably more like half don’t have enough. Many of them are having to go to the bank and get a loan, but if you have a high delinquency rate, you can’t get a loan…

Q: Do you have any numbers on how many such associations are in dire financial straits?

A: No, and that’s a problem. I’m starting a six-month sabbatical now to work on exactly that. Everything I get is anecdotal, and I want to get a quantitative handle on how bad the problem is.

If many local governments are having budget problems, it is a surprise that many homeowners associations are facing similar troubles? I would imagine that the locations with more associations in financial trouble would mirror locations with more foreclosures and the most depressed housing prices. I wonder how many people within these associations are aware of these troubles. Actually, I wonder how many residents pay much attention at all to what their associations are doing.

Ultimately, perhaps this will all end up in the courts as associations and lenders who own foreclosures battle over assessments.