The Wall Street Journal on turning McMansions into affordable housing

Others have already suggested this idea but the Wall Street Journal reports on another call for turning McMansions into affordable housing:

McMansions, a type of home became popular with affluent boomers during better times, have fallen out of favor as more consumers seek smaller, more affordable homes that cost less to operate. They also want to trim the gas tab by living closer to their jobs and public transportation – the opposite of McMansion developments deep in suburbia filled with gas-guzzling SUVs. (There’s no precise definition of a McMansion, but it’s often a case of you know it when you see it.)

Such changes in taste — and, of course, the foreclosure crisis — has left America saddled with about 30 million more homes on large lots than the market needs, The Atlantic Cities writes. But rather than let them languish on the market indefinitely, Mr. Nelson suggests converting these excess homes into affordable housing or housing for multi-generational or multi-family households. (Developments called Mr. Nelson for comment, but he was not available.)

Such homes, he points out, can have more bathrooms than bedrooms, allowing for residential space that could be divided into private units, with a common kitchen and living room. Some already have or could be outfitted with second or third kitchens. Plus, there’s plenty of room for several cars and, usually, enough of a backyard for a swing set or two.

“When you add up the spaces and how they’re distributed, the typical McMansion can be occupied by three-to-five households with their own splendid privacy, their own large space,” Mr. Nelson is quoted as saying.

Just because there may be these larger housing units available does not mean that it would be easy to make them into affordable units and/or rentals. Here are some obstacles:

1. Whoever owns these houses would have to agree to this. Would the owners want this or is this an idea from critics who don’t like these homes that want this to happen? If the homes are in foreclosure, do the banks want to jettison them quickly and do the new buyers want to convert them into more units?

2. One can’t go into many neighborhoods where McMansions are located and simply subdivide the houses into five or six units. This would require zoning changes or special exemptions from a community. If the neighbors found out about this, I imagine many would not be happy. How many would want several houses in a large neighborhood to start being effectively apartments/condos? There would be questions about traffic, safety, and perhaps under the surface, who exactly would be moving into these affordable housing units.

3. The locations of many of these homes could still lead to affordability issues. If the McMansions are in exurbs, it would require a lot of driving to get to jobs, schools, and other places. The houses may be more affordable but the other costs of sprawl would still show up.

These are not insurmountable issues but it is not necessarily an easy or quick path from McMansion to source of affordable housing.

Are the suburbs truly American?

The suburbs are a key part of American life: a majority of Americans live in them and they are part of the American Dream. So can we really ask whether they are truly American?

In his review of American Horror Story, which premieres tonight on FX, Slate’s TV critic Troy Patterson writes that the show’s “title carries more weight than its content can bear.” He then quotes a book review by Joyce Carol Oates of Curtis Sittenfeld’s American Wife:

Is there a distinctly American experience? The American, by Henry James; An American Tragedy, by Theodore Dreiser; The Quiet American, by Graham Greene; The Ugly American, by William Lederer and Eugene Burdick; Philip Roth’s American Pastoral; and Bret Easton Ellis’ American Psycho—each suggests, in its very title, a mythic dimension in which fictitious characters are intended to represent national types or predilections…. ‘American’ is an identity fraught with ambiguity, as in those allegorical parables by Hawthorne in which ‘good’ and ‘evil’ are mysteriously conjoined.

But wait: Are only Americans “fraught with ambiguity”? Oates lets these titles—and, especially, the many, many lesser books she might have mentioned—off the hook too easily. Too many books—and movies, and now TV shows—use the word “American” in their titles as a cheap shortcut to gravitas and sociological importance…

Besides bullying us with their national import, these titles often reinforce the fairly exaggerated ideas we tend to have about the uniqueness of this country. There are many things particular to and remarkable about the United States, but let’s not get carried away. Capitalism is not uniquely American (sorry, American Psycho). Suburbs are not uniquely American (sorry, American Beauty—the movie, I mean; and yes, plastic bags float in the wind in other countries, too).

This seems related to American exceptionalism: we like to think we have done everything in the best way. Perhaps we have the best capitalistic system. (A lot of people might argue with this these days.) But to pick on the suburbs here seems misguided: are there really other countries in the world that can match the American suburbs? A few countries have suburbs like ours such as Australia and Canada. Most other developed nations have limited suburban developments and sometimes they are the inverse of American suburbs where the wealthier live closer to the center of the cities and the poor live more on the edges. But Australia and Canada have relatively few people compared to the United States and I’m not sure they have the same suburban culture that pervades their national identity.

Perhaps we are particularly jingoistic in our naming but the American suburbs do seem to be uniquely American.

Audit study shows “employers less likely to interview openly gay men for job openings”

Audit studies have been used for decades to show discrimination by race and sex. In these studies, two otherwise equal candidates are separated by one feature, perhaps race, perhaps first name, perhaps gender. Then the researcher looks at the differing response rates from mortgage companies or landlords or businesses. For example, see this notable 2003 study that showed that whites with a criminal record had better job prospects than blacks with no criminal records. This mode of analysis was recently utilized in an article in the latest issue of the American Journal of Sociology to show differing response rates for gay men looking for a job versus those applicants who were not openly gay:

The study, which is the largest of its kind to look at job discrimination against gay men, found that employers in the South and Midwest were much less likely to offer an interview if an applicant’s resume indicates that he is openly gay. Overall, the study found that gay applicants were 40 percent less likely to be granted an interview than their heterosexual counterparts…

For the study, Tilcsik sent two fictitious but realistic resumes to more than 1,700 entry-level, white collar job openings — positions such as managers, business and financial analysts, sales representatives, customer service representatives, and administrative assistants. The two resumes were very similar in terms of the applicant’s qualifications, but one resume for each opening mentioned that the applicant had been part of a gay organization in college.

“I chose an experience in a gay community organization that could not be easily dismissed as irrelevant to a job application,” Tilcsik writes. “Thus, instead of being just a member of a gay or lesbian campus organization, the applicant served as the elected treasurer for several semesters, managing the organization’s financial operations.”

The second resume Tilcsik sent listed experience in the “Progressive and Socialist Alliance” in place of the gay organization. Since employers are likely to associate both groups with left-leaning political views, Tilcsik could separate any “gay penalty” from the effects of political discrimination.

The results showed that applicants without the gay signal had an 11.5 percent chance of being called for an interview. However, gay applicants had only a 7.2 percent chance. That difference amounts to a 40 percent higher chance of the heterosexual applicant getting a call.

Has this methodology not been used before when looking at discrimination against gays? If not, I’m a little surprised.

The methodology of the audit study is interesting: it essentially is an experiment where one detail between the resumes or applications is changed to isolate its effect. In this study, the detail is what college organization the applicant worked for. It was clever to differentiate between these two particular organizations in order to rule out a political effect.

I assume the next step would be to expand this study to more states/locations and to more job categories beyond “entry-level, white collar job openings”? How much would the results differ if the study involved more blue collar jobs or managerial, white collar jobs?

When I’ve told students about audit studies, several have raised issues of deception: aren’t these fake applicants? Yes, but the harm to the companies is minimal outside of some time spent looking at them. (However, from what I have read about how much time hiring people look at the hundreds of job applications they see for these types of positions, looking at one or more applications wouldn’t seem to matter.) I do wonder if hiring people have ever spotted these applications from researchers – or the pool of applications is simply so broad that they see all sorts of interesting things.

Are the suburbs a Ponzi scheme?

While Republican presidential contender Rick Perry drew a lot of attention by saying Social Security is a Ponzi scheme, how about viewing suburbs as a Ponzi scheme?

Indeed, my friend Charles Marohn and his colleagues at the Minnesota-based nonprofit Strong Towns have made a very compelling case that suburban sprawl is basically a Ponzi scheme, in which municipalities expand infrastructure hoping to attract new taxpayers that can pay off the mounting costs associated with the last infrastructure expansion, over and over. Especially as maintenance costs increase, there is never enough to pay the bill, because we are building in such expensive, inefficient ways.

This week, Strong Towns has released a substantial new report analyzing data and arguing that we must change our development approach if we wish to end the current economic crisis. In particular, we must emphasize obtaining a higher rate of financial return from existing infrastructure investments, focusing on traditional neighborhoods where large public investments in infrastructure are currently being underutilized…

In particular, in the report and an accompanying press release, Strong Towns calls on local officials to change course and shed the “dead ideas” of the suburban era, including these:

That local governments can grow without considering the public’s return on investment. Being blind to the financial productivity of our places has led to inefficient use of public infrastructure investments and allowed local governments to assume overwhelming, long-term financial obligations for maintaining infrastructure.
That local budget problems can be solved by creating more growth. More growth in the same unproductive pattern will only increase our economic problems. What is needed is an approach that improves our use of existing infrastructure investments.
That attracting a large employer is the key to local economic prosperity. In an age of globalization, this strategy may provide short-term gains for some local governments, but it is ultimately a race to the financial bottom.
That property owners can develop their property as they see fit while at the same time obligating the public to maintain the new infrastructure. This type of indirect subsidy creates enormous long-term financial obligations for taxpayers, increasing local taxes and reducing local competitiveness.

This is not an unusual argument made by those opposed to sprawl: sprawl is paid for by continuous growth. For example, a growing suburb can finance the services needed for new developments in part by the fees paid by developers constructing new developments. When that new development stops, either because of an economic crisis or because the community has run out of land (reaching build-out) or the community is not attracting development, the cash flow associated with new development stops. Then, local communities are confronted with static or shrinking budgets and the rising costs associated with aging infrastructure. In the end, someone is going to have to pay for this relatively cheap living.

By calling the suburbs a Ponzi scheme, the implication is that it will all implode at some point. I’m not sure about that; people have been arguing this for years (gas will become too expensive, there won’t be enough land, home prices will get out of reach, etc.) and it hasn’t happened yet. Since the suburbs have been partly subsidized by the federal government from the start, there are other sources of money beyond local municipalities (though an economic crisis shrinks everyone’s ability to pay). It would be interesting to see what happens if all state and federal money dries up for suburban interests – then what happens to the necessary infrastructure such as Federal interstates? We haven’t seen true contraction of cities or metropolitan regions just yet though it may be coming in harder hit areas like Detroit, Cleveland, and Youngstown.

However, the need for better longer-term planning is needed in many suburbs. If the era of growth is over or at least has slowed, then suburbs need to look at how this will affect development within their boundaries and their budgets. Assuming that there will always be positive growth is foolish even though there is not much room in the American cultural ideal of the suburbs to admit that they won’t simply keep growing and growing as more and more Americans express their innate desires for the suburban single-family home. Planning for a different, more limited suburban future is not exactly the same as planning for a doomed suburban future.

Tysons Corner: is the protoypical edge city evolving into a “real city”?

One commentator argues that Tysons Corner, the prototypical edge city located west of Washington D.C., is changing into a “real city”:

The expansion of Metro through Tysons Corner to Dulles airport on a new Silver Line will be key to making Tysons much more accessible to DC residents. Currently there is no real downtown and few pedestrians. In a cover story for the Washington Post Sunday business section, staff writer Jonathan O’Connell detailed how Tysons is changing…

Almost under the public radar, Tysons has quietly become a major destination for corporate offices and has 26.7 million square feet of office space, which is why tens of thousands of people drive into Tysons every morning for work. Five Fortune 500 companies have headquarters there.

One major question facing developers and urban planners is how to properly create walkable streets out of what currently exists in Tysons…

Visiting Tysons this spring was for me an odd experience as I felt the place didn’t have much character and seemed rather sterile. As I headed from one mall to the next, I was one of the few people walking along the highway as a never-ending stream of cars whizzed by. If all goes well, hopefully in a few years, Tysons will be more inviting to visitors looking to wander around a new downtown.

So sidewalks will transform this into a real city? I wonder if there is a lot more that would be needed included more housing spread out between the shopping centers and corporate offices. Sidewalks may help in the creation of a downtown but without many mixed-use developments, people will still have to drive from home to these places.

Additionally, simply adding places for pedestrians to walk doesn’t necessarily mean that it would be pedestrian-friendly – the commentator suggests the sidewalks now are sterile and located along highways. As the post suggests, there needs to be a shift toward a “walkable community,” a New Urbanist principle where shops, restaurants, and housing would line these streets and sidewalks so that there becomes a streetscape rather than simply a sidewalk. Plus, “authenticity” doesn’t simply come from a pleasant streetscape – you can find these at “lifestyle centers.” It requires a dedicated population of people, a shared history, and a municipal character that can pull these pieces of infrastructure into a cohesive community.

How much demand is there for such changes in Tysons Corner? On one hand, I could see envision that if things are going well (business is thriving, people are moving in, etc.), most people would say why both messing with the formula. On the other hand, if the shiny facade of the community is showing some cracks, changes might be desirable.

This highlights one issue I have with suburban types like edge cities: the suburbs themselves don’t necessarily stay within one category. Does Garreau’s criteria allow for a walkable edge city or would a transformed Tysons Corner have to be slotted into a different category?

A world where people can travel between any two cities in two hours

Basic modes of transportation have not changed much in the last half-century. Sure, planes are bigger, cars are more fuel efficient and have more features/gadgets, and trains can go faster. But harnessing space travel could make it possible to move between any two cities in the world in two hours:

Michiel Mol, 42, a Dutchman who co-owns the Force India Formula One team and made his fortune in computer software, said over the weekend, “Being able to travel from London to Sydney in an hour and 45 minutes, that is the future. It is also the reason why KLM joined our firm [Space Expedition Curacao, or SXC] as a partner.”…

Mol intends to follow [Sir Richard Branson] in early 2014 and says he has already sold 35 tickets at $93,000 for flights from the Caribbean island of Curacao. Regulatory approval is still under negotiation…
Passengers, who will be entitled to call themselves astronauts if they reach an altitude of 62 miles (100km), will be required to pass physical tests which he says are no more stringent than would be expected of an air steward. The first generation spaceship will travel at 2,200mph (3,540kph), but the second generation will need to reach a velocity of 13,750mph (22,100kph) to achieve the desired orbit…
“Flying from London to Barcelona would still take an hour or so while London to Tokyo would be about one hour and 30 minutes and London to Sydney, one hour and 45 minutes. “

This sounds like something different than just space tourism where wealthy people take off, float weightless for a short while, snap some pictures of the earth while in a quick orbit, and then descend. This could be the basis for a new transportation system that makes traveling from New York to China just like a drive from Chicago to Milwaukee. It would take some time to set up a viable system, to put the infrastructure together, but this would be a big step forward from the Dreamliner and high-speed rail.

Is this the physical answer to the “instant” connectedness of the Internet? Currently, it still takes a decent amount of time to travel between major cities but it is still valuable for business, politics, and deeper relationships.

Beyond space commuting, what could be quicker? A mass-produced flying car? Teleporting?

Sociologist tells how time diaries provide six insights in the study of national well-being

An Oxford sociologist gives six findings regarding national well-being based on time diary data.

Time diaries allow researchers to get at daily activities and move past some of the memory and social desirability issues that come up in interviews or surveys.

“Home is where the hub is”

A recent study looks at how being connected through the Internet and other gadgets at home changes what home is:

What the web has inspired, then, is a postmodern understanding of what “home” is: a de-physicalised, conceptual and psychological phenomenon that externalises its invisible meanings. And interaction designers recognise this: the web is another castle that the Englishman can live in, and he seeks to create virtual places that have as much effect on pride, self-esteem and identity as the bricks and mortar version where he sleeps…

I am constantly connected when I’m at home. It is my companion when watching a movie, it is my entertainment system when listening to the radio, it is my connection to the family and friends I speak with on VoIP. Sociologist Kat Jungnickel and anthropologist Genevieve Bell suggest that my over-networked experience isn’t unusual in Home is Where the Hub is? Wireless Infrastructures and the Nature of Domestic Culture in Australia: “Some read their emails and Google for news in front of the TV while others breastfeed while surfing the net. In the kitchen, they look for recipes or talk with friends via IM. In bed they write emails or shop on eBay.” The rooms once allocated for specific purposes have been co-opted by other (digital) tasks.

This isn’t always welcome. In one of Jungnickel and Bell’s case studies, a participant describes the conflicts that arise from home-multiplicity: “Sal tells of the congestion zone caused by the chameleonic characteristics of the kitchen table,” they write. “During the day it is her new computing space, and at night it is the social, cooking washing-up space for both of them.” Each online activity has imposed itself on our home-practice. We are experiencing a domestic transition as the web collaborates and competes with old “new” technologies such as the TV, the researchers argue. It “complicates” characteristics of the physical space.

We are adaptable creatures and will work within the confines of our existing homes to integrate this new creature into our lives. We have already made the web part of our domestic ecologies and we continually imbue it with a sense of place. Perhaps its malleability is why it has been so successful and why we are willing to bring this interruptive technology into our most intimate worlds.

In recent decades, commentators have suggested that Americans have retreated into their large homes and lost their connection to their communities. But this may be suggesting that while Americans may have withdrawn, they are still interested in being connected. However, this connection looks different than it has in the past. The connection now happens at the times of the individual’s own choosing, it is done at a distance, and it is unclear how much this translates into offline world action.

I don’t think we should be too surprised that the concept of home is changing. Our current understanding dates back roughly to the mid 1800s when homes were built with separate rooms to separate uses: sleep in one room, eat in another, cook in another, etc. Before that, homes were more multi-use as more people used their home for work as well as family life. It would be interesting to think about how the quick expansion of Internet connectedness might lead to new designs for homes or introduce interior spaces that enhance this connectedness. Already, we have more static gadgets that have been adapted, such as televisions including Internet apps, so why not dining rooms, bathrooms, and front porches plus back patios?

Australian hipsters eschew suburbs, McMansions while immigrants seek after them

An Australian author argues that hipsters favor the authentic and gritty over suburbs and McMansions while immigrants hold different views:

In movies and TV shows, kids now talk wistfully of getting out of the ‘burbs and heading to funky town, the exact opposite of our grandparents, who drove the other way in search of an extra bedroom, a lawn and somewhere to barbecue the chops.

The aforementioned Great Australian Dream is apparently a nightmare for many hipsters; as laughably daggy as John Williamson singing about plum trees, ”a clothesline out the back, verandah out the front and an old rocking chair”…

Writing recently in Canada’s Toronto Standard, Navneet Alang observes, ”it’s a profoundly privileged, Western idea to want to forsake sterility for the ‘real and gritty’…

Their visions are probably pretty similar to those of our grandparents – a lawn and a nice, big, neat, bland house – because, as Alang writes, ”Once you’ve lived in a developing nation, sterile can feel good. Uncluttered is good. Cars are good.”

The author goes on to suggest that perhaps these young Australians simply think the grass is greener on the other side: after growing up in suburbs, these young people are now looking to urban life. Several thoughts about this:

1. It would be interesting to see survey data about what immigrants imagine America to be before they arrive or even during their early months in the United States. Does it look like suburbia? Is their goal from the beginning to make it to the suburbs?

2. The sterility of the suburbs, often held in contrast to the authenticity, richness, and contrasts of the big city, is an old argument. Just listen to Malvina Reynolds’ song “Little Boxes” for an overview. (Interestingly, more people probably know this song now because it is the theme song for a trendy/novel current TV show: Weeds.) I would guess that many suburban residents, particularly those older than hipster age, actually prefer the suburbs over the city because of this sterility: the city may be more interesting but this interesting could also include negative outcomes.

3. Could we see the rise of hipster suburbs or at least hipster enclaves within suburbs? For example, inner-ring suburbs would be perfect places for hipster types: denser and cheaper housing in neighborhoods that have been around a century or more. There are a number of neighborhoods in these suburbs ripe for gentrification (though there could be disadvantages to this). Also, newer New Urbanist developments or neighborhoods might offer the authenticity hipsters seek.

The beginnings of the word “individualism” in de Toqueville’s Democracy in America

Americans are often described as individualists. Where exactly did this term come from? It can be partly attributed to a famous work by French observer Alexis de Toqueville.

It is interesting to note that the word “individualist” wasn’t part of the vocabulary of the first colonists or even the revolutionaries. It is a 19th Century word, likely first used out of necessity by the translators of Alexis de Tocqueville’s Democracy in America — an almost sociological work based on the author’s visit to America during the 1830s.

On the matter of American individualism de Tocqueville wrote: “There are more and more people who… have gained enough wealth and understanding to look after their own needs. Such folk owe no man anything and hardly expect anything from anybody. They form the habit of thinking of themselves in isolation and imagine that their destiny is in their hands. … Each man is forever thrown back on himself alone and there is danger that he might be shut up in the solitude of his own heart.”

Importantly, de Tocqueville saw several social forces that worked against the isolation of individualism and the danger of being locked in solitary: the family, the church and a set of civic virtues fostered, he believed, by American mothers. Whether or not we agree with this particular formulation, we might agree on a more general point. In discussions of American individualism, it is important to treat it as part of a balanced pair — often, yoked in a tense arrangement with one side headed for individual isolation and the other toward full immersion in a community. As long as the forces are fairly equal, the arrangement stays centered…

Three hundred years later, Herbert Hoover coined the now famous phrase “rugged individualist.” But he, too, saw a natural constraining partner for his American creation — the right of others to exercise opportunities arising from their own individuality.

The Oxford English Dictionary lists a translation of de Toqueville’s work, Democracy in America, as the second use of the term “individualism.” I wonder if this is an accurate translation of de Toqueville – what exactly did he intend to say?

Just because the word came along in the 1830s doesn’t mean that Americans were not individualists prior to this use. At the same time, could we argue that Americans have increasingly adopted this label and tried to live up to it? As labeling theory might suggest, Americans have acted in accordance with expectations and perhaps this has even become easier because of the country’s burgeoning wealth and power after World War II.

But as this commentator suggests, the individualism is often limited by ever-present ties to the larger community. We complain about taxes but don’t want the services paid for by taxes to disappear. De Toqueville’s work is partly famous because he also talks about the propensity of Americans to volunteer for organizations, a zeal that surprises him. But then we have more recent works like Bowling Alone that suggest Americans have largely lost this zeal, withdrawing into more personal networks and generally retreating from public life. Are we at the individualistic end of the pendulum swing now and will we soon swing back to a middle ground?