A doctor recommending the liberal arts for pre-med students references Mark Zuckerberg describing Facebook in 2011:
“It’s as much psychology and sociology as it is technology.”
Zuckerberg went further in discussing the social aspects of Facebook:
“One thing that gets blown out of proportion is the emphasis on the individual,” he said. “The success of Facebook is really all about the team that we’ve built. In any company that’s going to be true. One of the things that we’ve focused on is keeping the company as small as possible … Facebook only has around 2,000 people. How do you do that? You make sure that every person you add to your company is really great.”…
On a more positive, social scale, Zuckerberg said the implications of Facebook stretch beyond simple local interactions and into fostering understanding between countries. One of Facebook’s engineers put together a website, peace.facebook.com, which tracks the online relationships between countries, including those that are historically at odds with one another.
Clearly, the sociological incentives are strong for joining Facebook as users are participating without being paid for their personal data. The social network site capitalizes on the human need to be social with the modern twist of having control of what one shares and with whom (though Zuckerberg has suggested in the past that he hopes Facebook opens people up to more sharing with new people).
I still haven’t seen much from sociologists on whether they think Facebook is a positive thing. Some scholars have made their position clear; for example, Sherry Turkle highlights how humans can become emotionally involved with robots and other devices. Given the explosion of new kinds of sociability in social networks, sociologists could be making more hay of Facebook, Twitter, Instagram, and all of the new possibilities. But, perhaps it is (1) difficult to asses these changes so close to their start and (2) the discipline sees much more pressing issues such as race, class, and gender in other areas.