Sociologist Robert Merton featured in Final Jeopardy!

Sociology rarely makes an appearance on Jeopardy! but the discipline was featured in the Final Jeopardy! question on January 8:

Final Jeopardy! clue: Often applied to athletes, this 2-word term popularized by Robert K. Merton refers to an example we aspire to.

I was not aware that this term was popularized by Merton. If anybody popularized this term in recent decades, it was Charles Barkley who several decades ago said:

“I’m not paid to be a role model. I’m paid to wreak havoc on the basketball court.”

Read a quick overview of the concept of role model as well as a summary of Merton’s wide-ranging career (which included popularizing other terms such as “self-fulfilling prophecy”).

Will Beatles songs eventually become as well known as nursery rhymes?

Scientist and musician Daniel Levitin wrote about the ubiquity of Beatles songs a while back:

One hundred years from now Beatles songs may be so well known that every child will learn them as nursery rhymes, and most people will have forgotten who wrote them. They will have become sufficiently entrenched in popular culture that it will seem as if they’ve always existed, like Oh Susannah, This Land Is Your Land, and Frère Jacques.

Why can we listen to certain songs across a lifetime and still find pleasure in them? Great songs activate deep-rooted neural networks in our brains that encode the rules and syntax of our culture’s music. Through a lifetime of listening, we have learned what is essentially a complex calculation of statistical probabilities of what chord is likely to follow what, and how melodies are formed. Skilful composers play with these expectations, meeting and violating them in interesting ways. In my laboratory we’ve found that listening to a familiar song that you like activates the same parts of the brain as sex or opiates do. But there is no one song that does this for everyone; musical taste is both variable and subjective…

On the bus to my office, the radio played And I Love Her and a Portuguese immigrant my grandmother’s age sang along. How many people can hum even two bars of Beethoven’s Fourth, or Mozart’s 30th? I recently played one minute of these to an audience of 700 people – professional musicians included – but not one recognised these pieces. Then I played a half-second of two Beatles songs – a fraction of the first “aah” of Eleanor Rigby and the guitar chord that opens A Hard Day’s Night – and virtually everyone shouted out the song names, more than could recognise the Mona Lisa.

To a neuroscientist, the Beatles’ longevity can be explained by the fact that their music creates subtle and rewarding schematic violations of popular musical forms, causing a symphony of neural firings from the cerebellum to the prefrontal cortex. To a musician, each listening showcases subtle nuances not heard before, details of arrangement and intricacy that slowly reveal themselves across hundreds or thousands of listenings. I have to admit, they’re getting better all the time.

While the neuroscience piece is interesting in its own right, a sociologist might be more interested in thinking about what songs make it to this level of common knowledge or become part of cultural narratives across societies. How many times does a song have to be played? Does it matter in what venues the song is performed? I could imagine a mega radio hit vs. a lesser known song that gets licensed dozens of times in the coming decades in commercials. Does the relative importance of the musical artist matter? Some of this has to do with diffusion and the various gatekeepers at play. The Beatles likely have all these factors (except the commercials) in their favor as they were a cultural phenomenon, produced numerous #1 singles around the world, changed the music industry (from recording to stopping touring), and were generally liked by critics.

Just thinking back, I feel like I only tend to hear this argument about what songs will last into the future when people are worried about their idea of bad music (maybe boy bands of the late 1990s, Brittany Spears, Lady Gaga, etc.) becoming the equivalent nursery rhymes.

Are the Kardashian/Wests selling a mansion or a McMansion?

Save up all your Black Friday funds to purchase this large home – which may be a mansion or McMansion.

By now, Kim Kardashian and Kanye West have surely settled in at their tasteful Hidden Hills mansion, not far from Kris Jenner’s place, so it makes sense that they’re moving toward unloading the tacky Bel Air Crest estate that they’ve been renovating since they purchased it in 2013 (hopefully to make it less tacky). TMZ hears that the couple are readying to put the Tuscan-inspired McMansion on the market within the next few days, and that the house will be asking “more than $20 million.” Kim and Kanye paid $9 million, and reportedly dropped $2 million on renovations.

Shortly after buying the house, the British press reported that the couple’s deep renovations included things like a fridge covered in Swarovski crystals, a million-dollar security system, and four gold-plated toilets. We’ll have to wait for the listing photos to see whether those items ever made it into the house. Last September, perhaps fed up with trying to turn the estate into their dream home, Kim and Kanye reportedly whisper-listed the half-finished house for $11 million.

Lots of pictures follow.

I’ve discussed a number of these mansion/McMansion claims over the years. This particular house provides another strong example. On the mansion side, you have a large home, a wealthy location, numerous luxury goods inside, and famous owners (average people might live in McMansions but not famous people). On the McMansion side, it features the Mediterranean style common in many McMansions, it was a fixer-upper (if an expensive one), and using this term provides permission to criticize the home (it is tacky compared to their real mansion).

Although I presented two sides above, this isn’t much of an argument: given the size and expense of this house, it is clearly a mansion.

“Charles McMansion” is a band name

A new musical duo, Charles McMansion, has arrived with their first single. And it lives up to the typical critiques of McMansions: garish, poor construction, meant to impress but lacking in substance. If I had to guess, the group name is playing with “Charles Manson” but with a wealthy, big house flair. I couldn’t find any info on why they chose McMansion as part of their name but I did find info on how this relates to the reality TV show of one of the members

Dreaming of pres. candidates competing in other TV formats

As the presidential candidate debates continue, I thought of some other TV formats that might be both entertaining and tell us more than the repeated talking points. Americans like the drama of multiple candidates and they like TV so why not try some other options?

  1. A game show format. Want to see who is smarter? Jeopardy. How well they know Americans based on survey results? Family Feud. Want to see them all live together and who can form alliances? Big Brother or Survivor. Want to see some physical competitions? American Ninja Warrior. In any game show, we would see their competitive side and a particular ability.
  2. A reality TV format. How would they each get along with the Dance Moms? Or on The Biggest Catch? Or tracking down online personas in Catfish? Or looking for homes on a HGTV show? Though the show has particular setup, the candidates could act “natural.”
  3. A hidden camera show. The show could try to catch candidates in situations that push them to respond – like What Would You Do? – or it could be more of a comedy like Candid Camera. This could give viewers some idea of how candidates would react in particular situations.
  4. Some sort of presidential simulation. Lock them in a sound stage that mimics the White House or some other government facility. What would they do after two or three nights with little sleep in reaction to a military threat against the United States? How would they act toward a set of Congressional leaders who are tough negotiators? How would they treat their staff after weeks of tension?

I get why most candidates would be very hesitant about many of these. At the same time, debates where the candidates stand around talk/interrupt/respond to questions aren’t necessarily favorable to everyone. Additionally, we know what debates can tell us but these other TV options could offer very interesting (and entertaining) insights into the candidates. These don’t have to be a joke if they are well-designed and the candidates take them seriously.

My public library is also a free video store

I recently saw my public library’s latest annual report with these figures on items borrowed:

WarrenvilleLibraryBorrowing2015

While books are still the largest category, it isn’t much of a drop to the next category of DVDs. One interpretation of this data? The DVDs are nearly as important to the library’s patrons as DVDs. This makes the library one of the best video stores around with free prices and a decent selection.

Here is the stated mission of the library:

It is the mission of the Warrenville Public Library District to collect, organize and make available the representative records of humanity’s actions, concerns and aspirations. It exists for the common good to support a literate and informed citizenry.

I know this trend has been underway for a while now as the DVDs might help keep people coming to the library and we certainly live in a visual culture. But, it would be interesting to think about how all those DVDs contribute to supporting a “literate and informed citizenry.” Of course, some could argue not all or even many books meet this guideline.

“The Sociology of Harry Potter” course about culture

Taking advantage of student’s knowledge of the Harry Potter series, one sociology instructor is using “The Sociology of Harry Potter” to teach about culture:

“The basic idea is to have students use sociology to analyze the society of the wizardly world to be able to understand and compare and contrast between the Muggle world and the witching world,” Vandivier said.

About 30 students are taking the course, which Vandivier said is a large number for an online course, but she is glad for the active participation.

“Many of them are big Harry Potter fans. They get into arguments — not online, but when I’ve talked to some on campus — who’s the good guy and who’s the bad guy and who’s the Hufflepuff, and what that’s got to do with anything. It’s just so fun listening to them, and they are really emotionally invested in the different houses, in the different characters, in the different circumstances that happened and where they think things came from. Just all the ideology; it’s almost like a religion,” she said…

“If I were to teach a class on say, the cultures of India, I would first have to educate them on what the culture of India is. But in this situation, they already know, they already have it down,” she said. “And I’m just facilitating a compare and contrast, what’s the theme, what’s the difference, and what does that mean for each society? So that’s the great thing about Harry Potter.”

Why not use what students already know in order to demonstrate sociological concepts? And with the new Harry Potter play in the works, this might be a good time to capitalize on continued interest.

While the sociological study of pop culture may have been taboo decades ago, it is increasingly common today. The impact of such narratives are hard to deny, even as other traditional institutions (nations, families, race and class structures, education systems, etc.) draw ongoing attention.

The misspelled band name intended to enhance Internet searches

The Scottish band Chvrches spelled their name in such a way to help separate themselves online:

Chvrches, deliberately misspelled to maximize Google-search recognition, formed after Mayberry, Cook and Doherty were slogging through indie-rock bands and day jobs.

A tactic only for the Google search result age. Bands can go through all sorts of hoops to select a good name that reflects who they are as well as attracts the attention of consumers. I’m reminded of how the Beatles selected a name – multiple name changes in the early years and resisting the influence of the day to be something like John Lennon and the Beatles (have the group name reflect the lead singer/personality) – versus how Blur selected theirs – off a list of potential names given to them by a label executive. (For a fun Wikipedia time, check out this page with hundreds of band name etymologies.) Today, you can add to the list the strategy of taking a common name or phrase and then tweaking it in such a way that no other Internet personality could overlap. Still, I can hear the conversations even among fans:

I like that song. Who is the artist.

Chvrches.

Great. Wait, I can’t find anything about them online.

Yeah, they have a v rather than a u in their name.

Oh, there they are…

Claim: Broadway brought NYC back from the 1975 brink

A New York journalist suggests Broadway helped revive the city and improve Times Square:

Much credit typically goes to mayors like Ed Koch and Rudy Giuliani, who cleaned up vice districts, pushed out undesirables and clamped down on nuisance crimes. Once the infrastructure was functioning and crime reduced, the argument usually goes, the natural asset of a great city, the draw of its history, the life-affirming force of its romance, its prestige and its pull, could all be trusted to work their magic. The politicians just had to make it possible for New York to be New York.

But Riedel argues that it was actually the theater and restaurant owners — people sick of plying their struggling trade in an environment that was collapsing all around them — who did the real work on the ground that transformed the fortunes of New York. The offices of Gotham City chugged along; people could head home right after work. But you can’t run an entertainment or dinner business if the police are telling people to get off the streets by 6 p.m.

So, in Riedel’s telling, the late Gerald Schoenfeld of the Shubert Organization went to work, back there in the mid-1970s. He harassed cops on the take to do their jobs and arrest the pimps and prostitutes; he organized all of the businesses in and around Times Square so that they had a collective voice; he found private cash to fill the potholes and empty the garbage cans that the city was leaving full; he waged war against corruption and vice. Retail-style.

With some well-chosen allies, he went about this mission block by block, nasty business by nasty business, sometimes resorting to unsavory, hardball tactics. This was controversial at the time — streetwalkers had rights — but Schoenfeld and his pals also were confronting a massive sex business with documented ties to the mafia — a sex business that dominated the very streets where kids now go to see “Aladdin.” Schoenfeld’s contribution was not least his figuring out that the one had to go before the other could arrive. Ergo, the circle of life.

This may be a popular argument these days about those in the arts and some urbanists: culture industries can help revive moribund cities or neighborhoods. The artists or creative types move in first and then others follow, drawn by the intriguing cultural experiences and economic opportunities.

The story above complicates the narrative a bit though. These theaters had been present for a while – they didn’t move in all the sudden in the mid 1970s. The theater industry also had resources in terms of social connections and money to use – poor artists they were not. The narrative told above may lend itself more to growth machine models of urban development rather than cultural ones. A collection of powerful business owners (probably with the aid of political leaders) were able to make things happen behind the scenes to clean up and revive Times Square.

How Nashville became a music center

Nashville wasn’t always a thriving place for music and a sociologist examined what led to the transformation:

Since 2005, he has conducted over 300 hours of in-depth interviews with over 75 music professionals in Nashville. He compiled the findings in his new book, “Beyond the Beat: Musician Building Community in Nashville,” released in September 2015…

In order to track the rapid evolution of Nashville, Cornfield examined the city before recording labels arrived. Regional artists — from across the state of Tennessee — had been gathering in Nashville to showcase their musical skills. This large amalgamation of talented local voices allowed Nashville to stand out amongst other Southern music cities.

When record labels sought opportunities in the south in the 1970s, they were pleased to stumble upon the world-class musical production talent harbored in this small city. Cornfield discovered that Nashville mixed opportunity with a rich history, making it attractive to hopeful musicians…

Music City exploded in the 1980s, becoming the country music metropolis that it is now famed to be. As the music industry both expanded and diversified throughout the decade, musicians sought smaller, more intimate audiences, rather than performing for an anonymous mass of a crowd. This way, they no longer had to rely on record labels and could manage the entire music production process themselves.

While such diversification presents opportunities for music professionals, it also made it more difficult for them to establish an occupational community and build a mutual support network. Cornfield makes a point to study this social trend.

Cultural centers and communities don’t just happen: they develop over time (and can also decline over time). Here, it sounds like Nashville was a regional music center that later attracted large actors in the music industry.

I would guess one thing other cities would want to know is how to replicate Nashville’s success in this area. Developing such a niche in a culture industry – whether music, movies, fashion, publishing, or something else – not only provides jobs and tax revenues but leads to visitors, tourists, and a reputation as a happening place. Yet, not every city can be a major player in a culture industry and even the best laid plans don’t necessarily come to fruition.