Following up on Friday’s post on a recent publication titled “Faith in the Suburbs: Evangelical books about Suburban Life” and yesterday’s recommendation of The Suburban Christian for a more scholarly approach among evangelical books that discuss suburban life, today I highlight two books that stand out in taking a more devotional approach to evangelical life in the suburbs.
As I noted yesterday, the books I examined all had an interest in helping Christians grow in faith and practice and live in the suburbs at the same time. Both Dave Goetz’s 2006 book Death by Suburb: How to Keep the Suburbs from Killing Your Soul and Ashley Hales’ 2018 book Finding Holy in the Suburbs: Living Faithfully in the Land of Too Much stand out for their mix of advice for and insight into the everyday suburban religious life and the spiritual practices they recommend for a changed suburban life.
They approach these practices in slightly different ways. In the opening chapter, Goetz sets up the problem:
I think my suburb, as safe and religious coated as it is, keeps me from Jesus. Or at least, my suburb (and the religion of the suburbs) obscures the real Jesus. The living patterns of the good life affect me more than I know. Yet the same environmental factors that numb me to the things of God also hold out great promise. I don’t need to the escape the suburbs. I need to find Jesus here. (5)
Subsequent chapters then each start with a listed environmental toxin of suburban life and then a practice in response. The material for each chapter then discusses these two features. Pursuing these practices will help readers find the thicker life he describes this way:
This much thicker world is a world in which I am live to God and alive to others, a world in which what I don’t yet own defines me. (13)
Hales puts the problem this way:
More than 50 percent of Americans live in suburbs, and many of them desire to live a Christian life. Yet often the suburbs are ignored (“Your place doesn’t matter, we’re all going to heaven anyway”), denigrated and demeaned (“You’re selfish if you live in a suburb; you only care about your own safety and advancement”), or seen as a cop-out to a faithful Christian life (“If you really loved God, you’d move to Africa or work in an impoverished area”). From books to Hollywood jokes, the suburbs aren’t supposed to be good for our souls. Even David Goetz’s popular book, Death by Suburb, though helpful, presumes suburban life is toxic for your soul – as if suburbia were uniquely broken by the weight of sin. The suburbs – like any place – exhibit both the goodness of God’s creative acts (in desiring to foster community, beauty, rest, hospitality, family) and sin (in focusing on image, materialism, and individualism to the exclusion of others). We cannot be quick to dismiss the suburbs out of hand. (8)
The practices and counterliturgies Hales recommends would help Christians see suburbs and their role their differently:
This book is about coming home, about finding ourselves in the story of God and rooting ourselves in our places. It’s a bold look at the culture of affluence as expressed in suburban life. My hope is that is challenges your idea of belonging and also shows you a more beautiful story to root yourself in. As individuals, families, and churches commit to love and sacrifice for our neighborhood and subdivisions, we will find our place. (14-15)
If an individual, church group, or religious organization wants to consider evangelical life in the suburbs, both of these books could be a good starting point for conversation and action.