Prominent crosses Christian congregations feature outside, inside, and online

Working on some recent research involving religious buildings and also celebrating Easter yesterday, I was reminded of how many Christian churches feature crosses. Here are several local examples of church exteriors:

Not all churches have crosses on the outside. Some congregations want to avoid looking like a church and this could include eschewing traditional features like crosses or steeples. But many do feature crosses on the sides of buildings, on roofs, and on signs.

Similarly, if one were to walk into Christian churches, crosses are often present. They may be behind an altar or hanging on a side wall or incorporated in art or a bulletin.

And in looking for religious congregations online, I found many also feature crosses in the images they use. For example, in Facebook profile pictures and cover images, many Christian congregations feature a cross somewhere. In searching for congregations, a cross is a very common image one will find on social media and websites.

For these congregations that feature crosses, they likely see it as part of their theological foundations and part of their message of who they are. Christians are people of the cross and they share that image with the world. Whether one finds a congregation in a storefront, a school, an older religious building, or an online space, they are likely to find a cross somewhere and often prominently displayed.

39% of Americans now say marriage is obsolete

More data suggests that definitions of family continue to change in the United States. According to research from Pew, about 39% of Americans now say marriage is obsolete:

About 29 percent of children under 18 now live with a parent or parents who are unwed or no longer married, a fivefold increase from 1960, according to the Pew report being released Thursday. Broken down further, about 15 percent have parents who are divorced or separated and 14 percent who were never married. Within those two groups, a sizable chunk — 6 percent — have parents who are live-in couples who opted to raise kids together without getting married.

Indeed, about 39 percent of Americans said marriage was becoming obsolete. And that sentiment follows U.S. census data released in September that showed marriages hit an all-time low of 52 percent for adults 18 and over.

In 1978, just 28 percent believed marriage was becoming obsolete.

What exactly people mean when they say marriage is “obsolete” is a little unclear: do they mean it is a dying institution? Do they mean that they won’t pursue marriage? Do they mean it is not a desirable goal?

But the same story also tries to suggest that it is not all bad news for marriage:

Still, the study indicates that marriage isn’t going to disappear anytime soon. Despite a growing view that marriage may not be necessary, 67 percent of Americans were upbeat about the future of marriage and family. That’s higher than their optimism for the nation’s educational system (50 percent), economy (46 percent) or its morals and ethics (41 percent).

And about half of all currently unmarried adults, 46 percent, say they want to get married. Among those unmarried who are living with a partner, the share rises to 64 percent.

The first set of comparisons of optimism about marriage and family versus other objects seems to be somewhat irrelevant. But there are still people who wish to be married – and I would be curious to know if there are traits or characteristics that mark this group.

What will be really interesting to see is how the current generation of kids, that 29% of kids under 18 who live with unwed or unmarried parents, responds to marriage when they are of age. There is nothing that says marriage rates have to decline over time just as there was never any guarantee that marriage would continue to be seen as a desirable life outcome for a majority of Americans.

As Christians, and Evangelicals in particular, have tended to promote “family values” and push the idea of marriage as a good for individuals, the church, and society, how will they respond to this data? Looking toward the future, will younger Evangelicals still desire marriage in the same way as previous generations or will the trends in broader society shape their behaviors?

Passionate vs. “fake” faith among teenagers

Kendra Creasy Dean, a professor at Princeton Theology Seminary and United Methodist minister,  has a new book, based on data from the National Study of Youth and Religion, regarding the faith of teenagers. While many American teenagers claim to be Christian, their faith can be termed “moral therapeutic deism” (defined roughly in the article as “It’s a watered-down faith that portrays God as a “divine therapist” whose chief goal is to boost people’s self-esteem.”).

Dean says teenagers with passionate faith are marked by several characteristics:

No matter their background, Dean says committed Christian teens share four traits: They have a personal story about God they can share, a deep connection to a faith community, a sense of purpose and a sense of hope about their future.

This would certainly be of interest to parents and those who work with teenagers. At the same time, we could ask where these teenagers are getting their ideas about moral therapeutic deism.

For more on this topic (and also based on the same data set): read Soul Searching by Christian Smith and Melinda Lundquist Denton and Souls In Transition by Christian Smith and Patricia Snell.

Why young Christians are not as concerned with gay marriage

There is data from several sources that suggests younger Christians are not as opposed to gay marriage as older Christians. Relevant suggests some reasons why this is the case.