Glenn Beck illustrates how Evangelicals are successful in American politics

Sociologist Michael Lindsay examines Glenn Beck’s speech from this past weekend and argues Beck illustrates what Evangelicals do so well:

With those seven words, Glenn Beck accomplished two complementary but seemingly opposite objectives, much like [Rick] Warren does at the outset of his [The Purpose Driven Life] book. He diminished the crowd’s sense that they can do anything ultimately important while simultaneously endowing their attempts with a sense of sacred purpose. It’s as if Beck said to the throngs, “Put away your placards, and give up on your political machinations. We’re not in control.” But using the exact same words, he was exhorting, “We have a bigger obligation to play whatever role we are given in this larger divine drama.”

This relativizing/sacralizing of actions is precisely why evangelicals are so successful in American politics.

What Beck’s call to action will lead to remains to be seen. But, as Lindsay suggests, his uniting of faith and political action may very well influence the Republican Party in the near future.

Identifying four types of Evangelical leaders

A new sociological study examines how Evangelical business leaders mix faith and business:

A new study based on interviews with hundreds of American leaders who are evangelical Christians (including CEOs, presidents, and chairs of large businesses and their equivalents in government and politics, nonprofits, arts, entertainment, the media, and sports) finds enormous variety in how leaders engage their personal faith in workplace decision-making.

“While everyone in the workplace has to make decisions—whether they’re the janitor or the manager—the most consequential decisions are made at the top, and we wanted to look at how they affect their businesses,” says D. Michael Lindsay, a sociologist at Rice University.

Lindsay found that most evangelical leaders fit into one of four decision-making categories: pragmatic, heroic, circumspect, and brazen.

Read about the four types in the rest of the article. The study suggests that Evangelicals live out their faith in a variety of ways. What predicts which type people fall into? And then how does acting as this type as a business leader affect their organization?

Of course, one could always ask if there is a more correct type…

Why young Christians are not as concerned with gay marriage

There is data from several sources that suggests younger Christians are not as opposed to gay marriage as older Christians. Relevant suggests some reasons why this is the case.

John Wilson responds to “Hipster Christianity”

The other day, I linked to a piece from the Wall Street Journal written by Brett McCracken, author of a new book titled Hipster Christianity.

John Wilson, editor of Books & Culture, responds to McCracken’s piece. Part of his critique:

To write a book about would-be hipsters, you have to be hip yourself, even as you are criticizing those who aspire to hipness. It’s a tricky balancing act. In his role as hipster-scold, McCracken arches a brow…

Wilson suggests McCracken is creating shadowy figures when there aren’t any (“Evangelical Christian leadership”), doesn’t have figures to back up claims that such efforts are “increasing,” and reaches an untenable conclusion:

“We want real”: The combination of pretension and naïveté in this declaration is stunning, but it is par for the course, so to speak, in the McCrackenverse.

Would Wilson argue that such things are not going on in Evangelical churches? Is the issue the broad claims McCracken is making with limited data or that McCracken is critiquing attempts at being hip while still trying to remain hip?

Behind Blue Like Jazz

Blue Like Jazz author Donald Miller is profiled in a story by CNN. The story explains how Miller has sought for years for his missing father and how Miller sought to make friend and pastor David Gentiles proud. Of Gentiles, Miller said, “You could not love him like he loved you.”

Brian McLaren is quoted in the story saying Miller’s appeal is due to a “profound starvation for honesty.”