A study showing the intersection of race and the status of particular jobs

Sociologists have known (and measured) for decades that different jobs or fields can have very different levels of status (the more academic term: occupational prestige). A new study puts this social fact together with identifying people of different races and came to an interesting conclusion:

When it comes to determining the race of a stranger, our minds see more than skin color. That’s the conclusion of a study co-authored by UCI sociologist Andrew Penner, which was really quite simple when it came to the research. Viewers were shown images of the same man in business attire and a janitor’s uniform. Photos of a different man were added to the mix, as were those of women. Above the photos were boxes marked “white” and “black” so the viewers could assign the race of each person shown. You can imagine what the National Institutes of Health and the National Science Foundation-funded research found.

Tracking the movements of each viewer’s mouse as it selected the race of the model, the researchers discovered that, initially, those in the business clothing were most often perceived to be white, while those in the janitor uniforms were usually ranked as black, despite the person in the respective photos being the same person of the same race.

Keep in mind that the person being tested may have ultimately chosen the correct race of the model. What the researchers were after was that initial assumption. The pattern grew more pronounced as faces became more racially ambiguous, the study concluded.

This is a reminder that there is a lot of interplay between race and social class. There are perceptions about people in certain jobs, represented in this study by particular clothing, that override our knowledge of the skin color of the person within the clothing. In Malcolm Gladwell Blink style, we make quick assumptions and then make more “rational” conclusions.

I wonder if the researchers looked at jobs where the perceptions about those workers might be similar. Would research subjects make such quick conclusions and if so, what would guide those snap judgments?

“The Sociology of the Offensive Line”?

ESPN’s Ivan Maisel tries to provide a sociological take on one of the key units on a football team:

Our topic is the Sociology of the Offensive Line. Our guest lecturer is Barrett Jones, the Alabama redshirt junior, a two-time Academic All-American and an All-SEC right guard in 2010. Jones is uniquely qualified to address this topic. In the No. 3 Crimson Tide’s 48-7 victory over Kent State to open the season, Jones started at left tackle and moved to left guard. That’s unusual but not unheard of.

However, Jones then moved to center for several series in the second half. He played all three positions on the offensive line in one game, none of them on the side of the ball he played for the last two seasons. For offensive linemen, this is the equivalent of playing all nine positions on the baseball field, something only four players have done in the history of major league baseball…

And now, as promised, the sociology: Now that Jones has played all three positions, he can explain what each position thinks of the other.

“Tackles just think their position is by far the hardest,” Jones said. “All the other positions are relatively easy. That’s the mindset they have, just because it is very challenging in the passing game, more so than the other two [positions]. The tackles sometimes think they are the most important people on the line. You kind of have to keep an eye on them, keep them humble. I think it all stems from the NFL. The tackles get paid the big bucks. I think that’s where it all comes from.

“Centers think they are definitely the smartest. If you ever question one of their calls, they get a little uptight. They take great pride in their calls. They think they know it better than anybody else.”

A quick translation into sociological-ese: Jones knows what it means to step into multiple social roles. While he was primarily trained to play one position (right guard?), he became a “portfolio lineman,” filling different roles in order to compete in the tough economy of the Alabama offensive line. One wrong step in any of these social roles might mean the end of his working career under the capitalistic Nick Saban, a “weasel coach,” a manager who cares more about money and winning than the flourishing of his proletariat offensive linemen. Along the way, Jones uncovered the status hierarchy of the offensive line: tackles think they are at the top of physical prowess while centers bristle at their low prestige (linked to the pay segregation they experience in the NFL – how many Hollywood movies have they made about centers?) and try to exalt the thinking they have to do. When asked by reporters, Jones is able to thoughtfully describe the social processes at work after extensive participant observation (perhaps even “going native”?). On the whole, being an offensive lineman requires more than just physical skill – one needs social capital in order to participate in a cohesive, effective group that can protect the real status leader of the offense: the quarterback.

McMansions don’t represent progressive home design

Here is a suggestion that McMansions are not in the best tradition of modern American architecture:

McMansions

In the past American design was modern and the emerging architectural vernacular reflected that, from the Farnsworth to LA’s Case Study houses (such as the one pictured above) or to Eichler’s industrialisation of modernism, for the masses.

But now this has been replaced by a new version of the old, from McMansions to Pottery barn, Victorian design represents regression in the form of aspiration to a pre-industrial age, America’s current design prudery is a form of technological regression that is so pervasive, we should be very thankful for the brilliant exceptions such as Apple.

In this critique, the McMansion is simply recycled architecture, an example of our “design prudery.” I will grant that McMansions may borrow from older designs and may even do a poor job of combining multiple styles.

But, I think there could be a larger argument made here: Americans have been fairly resistant to modernist home designs. The functional and simple ranch may be the most modern home most Americans would consider. (Was there a historical point where home design really took a great leap forward or where it took a great leap back?) Thinking in Bourieu’s terms, are Americans more concerned with the functionality of homes rather than their aesthetic value?

This quick description of McMansions also leaves out another element: home design is also about status for homebuyers and residents. Older or established styles can confer a sense of permanency, history, and grandeur. Do Americans not like more modern home designs because it paints them in a negative light by suggesting they are elitist or too individualistic?

Quick Review: The Social Network

Much has been written about the movie The Social Network since it was released earlier this year. Adding to the positive buzz about the movie, commentators think it will be up for some Oscars and Facebook co-founder Mark Zuckerberg was recently named “Person of the Year” by Time (more on this shortly). While sagescape has already offered his views (from Harvard itself), I have some thoughts after finally seeing this movie in the theater:

1. This story revolves around two primary themes and plot devices: social status and two court cases.

1a. Social status. Zuckerberg is portrayed as a computer genius who is desperate for social acceptance on a campus where the rich, beautiful, and athletic get attention. The movie begins and ends with this as he tries to reestablish a relationship with his one-time girlfriend. He is shown wanting to be accepted into Harvard’s prestigious social clubs and is petty when his friend Eduardo has an opportunity to enter one of these clubs himself. Ultimately, the story is not that different than any film about high school or college: people have cliques and personal vendettas, nerds and the rich/beautiful don’t travel in the same circles, and all of them spend years trying to get a leg up on others.

1b. The two court cases involve people suing Zuckerberg regarding Facebook. On one hand, this is a useful plot device as we see all of the pertinent characters providing testimony at depositions as they retell how Facebook began. On the other hand, this seems to make the court cases out to be particularly important moments in Facebook’s history. These court cases tie back into the issue of social status as those suing Zuckerberg suggest he was out to improve his own status and Zuckerberg still seems interested in knocking them down a peg or two.

1c. As others have noted, these two themes seem to be quite dependent on the book used as the main source for this film. Since this book details one of the two court cases, this is what may be responsible for the plot structure. However, other texts, such as The Facebook Effect, are much more favorable toward Zuckerberg and treat these issues as minor irritants on the way to Facebook’s success. Both court cases were settled out of court with money payouts and non-disclosure agreements so we may not really know what happened.

2. Zuckerberg is not a likable character in this film. But we don’t really learn much about his background or what makes him tick. The most we know from this film: he is eccentric, doesn’t have many friends, likes his own ideas, and tells it as he sees it. This does not endear him to many people in the film.

3. I imagine the story of Facebook’s origins will be up for more interpretation as time goes on. And I think these stories will depend heavily on the angle of the storytellers and the relationship the author/interpreter/commentator has with Mark Zuckerberg.

4. Because of the emphasis on these two issues, we don’t see much about how Facebook grew. We see a lot of the initial work in the dorm and early on in California but not much after Facebook has its one millionth user. Obviously, much has happened since then as Facebook has now over 500 million users and has spread around the globe.

5. Much has been said about Justin Timberlake’s role as Sean Parker. He is an energizing figure but doesn’t play a huge role. In fact, his character has an ignominious end with the company toward the end of the film. And this final stretch of the film featuring Parker seemed to drag on a bit.

6. Without this film, I don’t think there is any way Zuckerberg would have been named Time’s Person of the Year. Yes, he helped found a company that has grown incredibly quickly and become a part of people’s lives. But in terms of being consequential for human events or world history, does Zuckerberg really rank up there? And why pick him out this year as opposed to previous years when Facebook was also gaining popularity? But perhaps once You were named Person of the Year in 2006 (yes, I mean You), Person of the Year lost some of its gravitas.

Overall, this is an interesting film about a popular social phenomena. Whether this is the real story or not, it is an engrossing look at an enigmatic former Harvard student whose website idea has changed how people connect.

(This film received positive reviews from critics: the reviews were 96% fresh, 248 fresh out of 257 total reviews, at rottentomatos.com.)

Seeing murder as part of a series of social exchanges

Andrew Sullivan at the Atlantic quotes a summary of a recent study in American Sociological Review. The study views murders as part of a larger system of social exchanges between gangs:

In a remarkable 2010 study published in the American Journal of Sociology, academic Andrew Papachristos took these findings to their logical conclusion and conceptualised each murder over a three-year period in Chicago as a social interaction between groups. Surprisingly, the pattern of homicides resembled an exchange of gifts. One gang ‘presents’ a murder to another, and that group must reciprocate the ‘gift’ or risk losing their social status in the criminal underworld. From this perspective, murder is perhaps the purest of social exchanges as the individual is left in no position to reciprocate on his own.

An interesting take that limits the role of individuals in the process.

Would this apply to other crimes as well?

Being left off the guest list for the Clinton wedding

The New York Times talks to some people left off the guest list for the Chelsea Clinton wedding. Those left off the list may want to be at the wedding to wish Chelsea well (and several do say this toward the bottom of the article) but there is another dynamic at work:

After all, Washington is a town that revolves around power and access to power, and Ms. Clinton’s wedding has inadvertently provided the chattering class with an imprecise — and, many say, inaccurate — measure of where they stand in Clintonworld.

This is a reminder that much of the adult world revolves around acquiring and defending one’s social status.