A predicted 1 billion international tourists in 2012 illustrates global mobility

The UN suggests international tourism will hit a new high in 2012:

The U.N.’s World Trade Organization says 1 billion people will cross international borders as tourists this year for the first time…

That figure would be about 4 percent higher than last year’s total. Back in 1950, the figure was 25 million. The UN counts only people who stay at least one night. It does not include cruise ship passengers.

“It is quite iconic when you realize 1 billion people crossed borders,” Vogeler said at a Caribbean Hotel and Tourism Association conference in Puerto Rico. “It shows from a sociological point of view how things have changed. If you go back 20-30 years, many people would die without traveling more than 100 miles from home.”…

The organization also projects that there will be 1.4 billion in 2020 and 1.8 billion in 2030.

Some of the sociological factors behind this:

1. More people with income that allows them to travel internationally. Such travel is not cheap but with rising incomes and a growing middle class in developing nations, there are more people who can travel. In other words, more people can afford to travel.

2. A growing cultural emphasis on the value of tourism and seeing different parts of the world. Perhaps part of this is due to more widespread information about other parts of the world. Or perhaps it reflects an idea that a well-rounded person is an international traveler. Regardless of the specific reason, this would mean more people want to travel.

Of course, other factors like cheaper and quicker transportation matter as well as a growing interest many countries (and cities) have in growing their economies through tourism and “selling” their attractions to visitors.

On the whole, I imagine the United Nations would want to promote this quite a bit. More international travel suggests more money will be flowing across borders and more international understanding is possible.

Chicago Tribune suggests the University of Chicago is the birthplace of sociology

In a column about how Chicago could better market itself to the world, there is a bit about sociology at the University of Chicago:

Chicago’s reputation has consistently lagged behind reality. Who among us traveling abroad hasn’t mentioned his or her hometown only to hear: “Al Capone! Bang, bang!” It happened to me in Beirut, while the Israeli army and Yasser Arafat’s forces were battling in 1982. Lebanon’s capital has been fought over so many times that keen-eyed inhabitants would point to pockmarked walls, dating them as “old damage” or “new damage,” depending on how recently tanks had shelled them…

Perhaps an image consultant can give us a municipal makeover. Chicago’s motto, “Urbs in Horto” — City in a Garden — is too namby-pamby. It doesn’t inspire anyone to grab the next flight to O’Hare.

Gilding the lily doesn’t work either, as the University of Chicago found when it hired a hotshot adman who pitched it as a “fun” campus. You can’t sell the birthplace of atomic energy and sociology with an “Animal House” image.

The birthplace of sociology is at the University of Chicago? A few qualifiers might be in order:

1. Perhaps the birthplace of American sociology. Other schools might want to debate this.

2. Perhaps the first academic department in sociology. Again, I don’t know the exact history here.

But to suggest that sociology was founded at the University of Chicago misses a lot of the early thinkers, like Marx, Durkheim, Weber, and Spencer, that helped make that early department possible. Of course, the U of C department has had a large impact on sociology but the founding claim is off.

Side note: this reminds me of some of the international visitors my dad used to host in Chicago. They, too, were very interested in Chicago’s mob past and wanted to see places where Al Capone and others had been.

The racial disparities in the Chicago blues scene

An article in a series about the blues in Chicago explores how the white, downtown clubs are thriving while the older, black clubs on the south and west sides are struggling:

Two clubs, two worlds, one music: the blues. That’s how it goes in Chicago, a blues nexus crisply divided into separate, unequal halves. A sharp racial divide cuts through the blues landscape in Chicago, just as it does through so many other facets of life here, diminishing the music on either side of it.

The official Chicago blues scene — a magnet for tourists from around the globe — prospers downtown and on the North Side, catering to a predominantly white audience in a homogenized, unabashedly commercial setting. The unofficial scene — drawing mostly locals and a few foreign cognoscenti — barely flickers on the South and West sides, attracting a mostly black, older crowd to more homespun, decidedly less profitable locales.

Not all the grass-roots places are dying as quickly as the music room at the Water Hole. Some, such as Lee’s Unleaded Blues, on the South Side, attract a small but steady crowd on the three nights it’s open each week.

But how long can this go on? How long can a music that long flourished on the South and West sides — where the blues originators lived their lives and performed their songs — stay viable when most of the neighborhood clubs have expired? How long can a black musical art form remain dynamic when presented to a largely white audience in settings designed to replicate and merchandise the real thing?

Lots of interesting history. Additionally, the conversations about authenticity and tourism are intriguing: why doesn’t Chicago promote its music and culture more and would a major push in this direction water down the product?

It would probably be very interesting to talk to Chicago and suburban residents about blues music. How many of them know its an available option and if they do know this, how many would choose it over other entertainment activities? How many students in the region know that the blues has such a rich history in Chicago? How many colleges teach about American music (blues and jazz and their contributions to the development of rock ‘n’ roll) as opposed to classical music? How much does like for the blues cut across racial lines? Is the blues most acceptable to educated whites (in more sociological terms, cultural omnivores)?

Joliet Correctional Prison may become a tourist site?

One journalist suggests the Joliet Correctional Prison, closed since 2002, may have a future as a tourist destination after a prison in Philadelphia has become a hotspot:

Eastern State Penitentiary opened in 1829 on a former cherry orchard and housed prison escape artist “Slick Willie” Sutton and Al Capone. The pen closed in 1971 and has been recast into one of the most popular tourist attractions in Philadelphia. Visitors wander through a frozen ruin of crumbling cell blocks, vacant exercise yards, a lonley Death Row and the prison surveillance hub. The joint reopened for public tours in 1994 and is now billed as “America’s Most Historic Prison.”…

“But Alcatraz led the way. The federal government didn’t want to open it up but they did and people kept coming. The same thing is true here, where people keep coming and we really haven’t reached our peak.” In 1994’s first year, 10,450 people toured Eastern State. There were 249,289 visitors in 2010…

Representatives from the City of Joliet have visited Eastern State to research the possibility of making the Joliet prison a similar tourist attraction. After all, the 1-year-old Independent League baseball team in Joliet is called the Slammers. “The prison has become quite a tourist attraction for us on Route 66,” said Ben Benson, director of marketing and communications for the City of Joliet…

“The City of Joliet is interested in acquiring the property but financial resources are not what they used to be,” Benson said.”We’re doing a full study on potential uses of the site. With a grant from a different division of the state, we have added about a dozen tourist kiosks because so many people come by because of the Blues Brothers lore. We had a Blues Brothers band come out and cover their songs on a stage set up in front of the prison. We look at it as our Alcatraz.

I wonder what sociologists might say explains why Americans like visiting prisons: they like violence? They are interested in criminals? They think prison culture is intriguing? Something that Alcatraz and this Philadelphia prison seem to share in common is having some celebrity prisoners that people know about. Prison escape stories seem pretty popular, particularly if the escapees have to try to escape through shark-infested waters.

From a local perspective, I suppose you have to promote whatever possible tourist attractions you might have. It would be interesting to see if people from the Chicago region would be willing to go to Joliet just for a prison. (And perhaps a trip to the casino afterward?) Note: the Joliet Correctional Prison is not the same as Stateville Prison which has been featured in movies like The Blues Brothers  and Natural Born Killers.

I haven’t visited this Philadelphia prison but I have been to Alcatraz. I can see why this place is appealing: it sits in the middle of the bay (hence its nickname “The Rock”), numerous Hollywood movies have been made about it, and it has an intriguing history including a number of famous prisoners and a AIM takeover in the early 1970s. The audio tour they have is also quite good. Here are a few shots:

It also doesn’t hurt to have the ability to sell movie posters with famous movie stars on them in your prison gift shop:

Perhaps prison tourism is the wave of the future in Joliet.

Searching for a new vision for Navy Pier

Those in charge of Navy Pier have been searching for some years now for a new plan that will enhance this popular space:

In 2006, pier officials unveiled plans for a glitzy theme park-style remake of the 3,000-foot lakefront icon. The design (left) was tacky and backward-looking, relying on such gimmicks as a roller coaster and floating parking garages disguised as ships. We should all be thankful it was shot down.

Now, five years later, pier officials appear to have raised their sights and rightly recognized that Navy Pier is primarily a public space, not a shopping mall by the sea.

As they announced yesterday, they’re embarking on an international search for teams of architects and other designers to give the pier’s public spaces a new look.

As a long-range framework plan by the Chicago office of Gensler makes clear (above), Navy Pier 2.0 is not going to be one of those cutesy, festival marketplaces–a halfway house for suburbanites easing their way into the big, bad city. Inspired by the example of Millennium Park, it will strive for something more aesthetically daring.

This sounds like a good change of course: make sure that Navy Pier is a place worthy of a world class city like Chicago rather than developing a kitschy tourist trap. I would be interested, however, in knowing which “cutesy, festival marketplaces” that Kamin is referring to. Places like Reading Market Terminal in Philadelphia? Faneuil Hall Marketplace in Boston? The Original Farmers Market in Los Angeles? On what exactly place should Navy Pier be modeled?

I was down at Navy Pier a few weeks on a beautiful August night in Chicago. Having not been there for a few years, I was pleasantly surprised: the tourist aspect wasn’t too strong (granted, we didn’t go inside the shopping area at the front), the Ferris Wheel is an interesting attraction (with some good sunset views), the combination of the Chicago Shakespeare Theater and the Smith Museum of Stained Glass Windows gives the space some higher culture, and the weather, sunset, and happy but peaceful crowds made the stroll to the end of the pier quite enjoyable. Here was the view looking to the northwest:

Navy Pier Sunset Aug 2011

As many sociologists would argue, places like Navy Pier can and should be valuable public spaces that need to be available to all people.

Looking for economic development in high-wire act

A lot of communities are looking for ways to increase revenues in tough economic times. Not all of them can debate this option: whether to allow a high-wire act over Niagara Falls.

The pitch by international daredevil Nik Wallenda to traverse Niagara Falls on a tightrope has provoked some local angst over what the historic tourist attraction is all about these days.

On one side are those like the city’s mayor, Jim Diodati, who is in favour of bringing the seventh-generation member of the circus family the Great Wallendas to attempt the feat.

On the other, are officials from the Niagara Parks Commission, among others, who say death-defying deeds like this no longer fit the falls’ contemporary “brand” as a natural wonder.

Supporters of the high-wire act suggest such an act would help bring money into the city:

The area should embrace any opportunity that will increase the number of visitors, he said, because the tourism industry has been hit hard of late by the high Canadian dollar as well as such things as the new passport requirements for U.S. visitors and rising gasoline costs.

This sounds like a debate about character: is Niagara Falls about natural beauty or about daredevils and glamor? Niagara Falls is an entirely unique phenomenon within North America and the two sides want to utilize it to bring money into the city. I suspect we would not be having this debate if economic times were not tough but this decisions has the possibility of setting a particular course for a number of years.

If I had to guess about the outcome: this one act will be approved and officials will look at it closely to see if it could provide a foundation for long-term economic growth. Personally, I’m not sure how the Falls fit within a larger possible image as an entertainment center but I’m sure a rare high-wire act would attract attention.

Become a world city by designating a Chinatown

A sociologist suggests Auckland, New Zealand would be closer to being a world city if it officially created a Chinatown:

Sociologist Paul Spoonley, who co-authored the report, said if Auckland is serious about being rated as a world city it needs to start promoting itself as one.

London, Sydney, Melbourne, New York, Los Angeles and Vancouver all have Chinatowns.

“I mean Chinatown in Sydney is the third most visited destination for tourists in Sydney,” Spoonley told TV ONE’s Close Up.

“These sorts of ethnic precincts are what tourists, international tourists, like to see as well.”

On the positive side: Spoonley seems to be suggesting that Auckland would show off its multicultural side by having an official Chinatown that it could then promote to tourists. It would suggest Auckland is serious about welcoming new residents and also celebrates their traditions.  On the negative side: having a Chinatown does not necessarily a world city make. I suspect Auckland might have to do a bit more before it is considered a world city. Such cities, often known as “global cities,” are often financial centers, with all of the business, wealth, and status that this confers, and centers of culture, which attracts celebrities, intellectuals, and tourists.

While this idea might need to be expanded, Spoonley’s broader suggestion is interesting: a city can become a world class city simply by promoting itself as such. Has this happened with other cities?

“Gated communities for tourists” in Turkey

Gated communities are a common feature of American life but I was intrigued by comments from a sociology about “gated communities for tourists” in Turkey:

While economic consequences of holiday resorts are under discussion, some also underline the sociological outcomes. According to sociologist Özgür Sar?, who specializes in tourism sociology, many Turkish cities are closed to touristic activities.

“I did my field study in Konya, where many tourists come for Mevlana (the Muslim poet and Sufi mystic),” Sar? told the Daily News. “All tourist attractions are located around his tomb; there is nothing else for tourists in other parts of the city. This is the same in all cities of Turkey, even in Istanbul. The tourist route in Istanbul doesn’t go beyond Sultanahmet-Eminönü-Taksim route. So these areas also become gated environments, where there is no interaction with the locals.”

Sar? said most Turkish municipalities avoid bringing tourists and the local public together; and therefore keep touristic activities in one part of the city.

“Turkey has a conservative society and tourism means breaking the conservatism,” Sar? said. “Municipalities are concerned because they don’t want any unwanted incidents. On the other hand, they have to obey the instructions of the Tourism Ministry, so they prefer keeping touristic locations on one side,” Sar? said.

This highlights a larger issue: just how much should tourists interact with locals? It sounds like the lines are drawn more clearly in Turkey than in some other places and many tourists are supposed to “experience” the country within the confines of resorts. Of course, sociologists would note that these resorts offer only a very limited and likely consumerist view of whatever country is outside the resort. I imagine that tourists in these Turkish resorts still interact with at least a few Turkish residents who are performing service jobs within the resort. But if this is the extent of the interaction, it is hard to suggest one has truly experienced Turkey. And then we could ask how different the “gated” resort in Turkey is from the same kind of resort in Cancun and from all sorts of other beach locations.

Underlying a lot of the discussion in this article is that Turkey could grow the tourism industry and bring more money into the country. “Gated” resorts may bring in some money but it could be spread around more, possibly more to average citizens and less to resort corporations, if tourists visited more sites around the country.

In defense of an (un)original aesthetic

My Modern Met has posted a hauntingly beautiful gallery of photos that manages to tease striking originality out of a tired world of copies:

Switzerland-based Corinne Vionnet is our guide to the world’s most famous landmarks, monuments millions have visited before. Her art is created not by acrylic, oil, or watercolor, each piece is made by combining hundreds of tourist photos into one. After conducting an online keyword search and sifting through photo sharing sites, this Swiss/French artist carefully layers 200 to 300 photos on top of one another until she gets her desired result.

You really need to click over to My Modern Met to see this stuff for yourself.  Words alone doesn’t do it justice.  (Vionnet’s own website is here, if you want to look further into her work.)

I first became interested in intellectual property law as a part-time photographer.  I was intrigued by the legal implications of photographing the world around me, including the ever-encroaching restrictions that narrow the subjects “safe” from litigation threats.  Not surprisingly, then, I get pretty excited when the fields of copyright and photography intersect as explicitly as they do in Vionnet’s work.

Vionnet’s pieces — beautiful in their own right — serve as a meditation on the artist within the collective and the unique within the copies.  Her works have an ethereal and timeless aesthetic because they are composed of photos taken by hundreds of people over many years (they are literally ethereal and timeless).  The “originals” (taken by tourists) are simply copies of what everyone else takes, but her “copies” (clearly lovingly composed by Vionnet) are truly original takes on these famous landmarks.  Brilliant.

The article quotes Vionnet’s own summation of this series:

“Why do we always take the same picture, if not to interact with what already exists?,” Vionnet asks. “The photograph proves our presence. And to be true, the picture will be perfectly consistent with the pictures in our collective memory.”

Well said, Vionnet.  This is why our shared, cultural commons is so important.  Artists always have to “take the same picture” in order to “interact with what already exists”.  It is what artists do with their picture that makes them unique, not in some divine ex nihilo sense, but as mirror-holders who call our attention to a part of the larger whole and allow us to see one bit of reality in a new way.

However, artists do not “own” reality any more than their creative fore-bearers — or any of us.  In the slow passage of time, we all receive, create, and relinquish back.  Hopefully, in the words of John Locke, we relinquish “as good as” what we have ourselves received.

To be sure, copyright law is needed to allow Vionnet to enjoy the full fruits of her creative labor.  Nonetheless, take care to remember that, in a very real sense, she does not “own” her works any more than she took the underlying photographs — or than those tourists built the towers, mountains, and waterfalls they themselves copied with their cameras.  Vionnet’s pieces are “out there” now, part of our collective memory.  We can discuss them, critique them, applaud them, reject them, or even build on them.  However brilliant, Vionnet doesn’t “own” them in an absolute metaphysical sense, and she shouldn’t “own” them in an absolute legal sense.

Given the genesis of her work, I doubt that Vionnet would be overassertive with her copy-rights.  (Though one never knows.)  Unfortunately, lots of other people routinely assert “their” divine rights in “their” intellectual property.  As sad as this state of affairs is, one has to laugh a bit.  Just because they have a mirror doesn’t mean that they made the sun.

Las Vegas Sun reports on ASA move to Las Vegas

Last week, the American Sociological Association announced that the 2011 Annual Meetings have officially been moved to Las Vegas from Chicago. This news made it into the tourism column in the Las Vegas Sun with some interesting commentary:

The public usually doesn’t have many kind things to say about unions because of the labor disruptions they can produce. But here’s an instance in which union tactics are playing in Las Vegas’ favor.

Last week, the American Sociological Association announced that it’s going to have its 106th annual meeting at Caesars Palace Aug. 20-23. The reason: A protracted labor dispute involving two Chicago hotels is showing no sign of resolution and the American Sociological Association Council opted against taking a chance that it wouldn’t be solved by August…

It’ll be the first time that the association has met in Las Vegas, and members seem delighted, not only because for the first time since 1990 the organization with 5,000 attendees will be able to conduct its event under one roof but because sociologists find Las Vegas to be interesting laboratory.

“Not only is Las Vegas vibrant and fascinating from a sociological perspective, but it’s also easily accessible for our members across the country,” Hillman said. “When we decided to move our meeting from Chicago, we put an emphasis on finding an alternate location that offered optimum convenience for our members. By selecting Las Vegas and Caesars Palace, we believe we’ve achieved that goal.”

Workers at Caesars Palace have union contracts, but they don’t expire until 2012.

LVCVA representatives have to be happy with the association’s decision, since it’s wanted to get more medical groups to give Las Vegas a try.

The next goal should be to work hard with the association to convince leadership to keep the event here. If the event shows a healthy attendance increase from previous years, the group would have to think twice about returning to Chicago.

A couple of things strike me as interesting in this report:

1. So the sociological meetings can be written off as a research trip? Las Vegas is a fascinating place and it will be interesting to see all of the sociologists out on the town. But most sociological work I have read about Las Vegas, mainly in the field of urban sociology, has been negative. Las Vegas is described as a simulacrum, a fake place that illustrates the worst of American consumption. Perhaps the convention people in Las Vegas don’t care what a group says about a place as long as they are willing to spend money there.

2. Is this report suggesting that sociology is somehow related to medicine?

3. Did the reporter look at how ASA rotates its annual meetings between certain cities? I would be shocked if the meetings are in Las Vegas again next year, not because it is a bad place or has poor facilities but because ASA seems to like to move around.