Whites are the ones who want to live away from blacks, not the other way around

Here is a reminder of how whites and blacks view diversity in their neighborhoods differently:

This notion is a popular one: that people like to live among their own. But it’s highly misleading, because research has shown that it is far more true for white Americans than for black Americans. Here’s what a 2009 study by the University of Illinois at Chicago sociologist Maria Krysan and other scholars, published in the American Journal of Sociology, found: Given a choice of all-white, 60 percent white and 40 percent black, or all-black, “whites said the all-white neighborhoods were most desirable. The independent effect of racial composition was smaller among blacks and blacks identified the racially mixed neighborhood as most desirable,”along with all-black neighborhoods.

And it isn’t so much that whites want to live among “people who are similar to them,” Krysan and her co-authors write, but rather that “anti-black feelings [are] driving whites’ residential preferences.”

Other studies, the authors note, have found that whites are not comfortable with more than 20 percent of their neighbors being black, while blacks prefer a 50-50 split and don’t particularly prefer either all-white or all-black neighborhoods. Importantly, black people’s aversion to all-white neighborhoods is rooted not in a desire to live exclusively among blacks, but rather derives from the fear of discrimination in all-white neighborhoods.

“It is misleading, I think, to use the word ‘voluntary choices’ given what underlies the preferences of African Americans in particular to not be the ‘pioneer’ or one of just a few blacks in a neighborhood/community,” emails Krysan. “A number of different studies (my own and others)… demonstrate that the desire for more diverse neighborhoods is driven importantly by concerns about discrimination in neighborhoods that are overwhelmingly white. I would not call that a truly ‘voluntary’ choice, given that it is inextricably tied up with past and present circumstances of racial violence and discrimination towards blacks who move into neighborhoods that are all or very predominately white.”

So much for free choice in where people can live; the system still includes discrimination (whether perceived or real doesn’t really matter) as well as economic barriers (many white neighborhoods have higher price points). White Americans would tend to claim that it isn’t about race or ethnicity at all and that it is about economics and quality of life (a shift that took place starting in the 1960s as race-based arguments became illegal and less accepted in public) yet we still have persistent residential segregation.

MLK streets in the US contained in a “nation within a nation”

Many American cities have streets named after Martin Luther King Jr. and many are located within black areas:

Across the country there are 730 streets named after civil rights leader Rev. Martin Luther King Jr…

For his book “Along Martin Luther King: Travels on Black America’s Main Street,” author Jonathan Tilove visited nearly 500 Martin Luther King streets across the country. In his book, he described a “nation within a nation” as “a parallel universe.”

“For many whites, a street sign that says Martin Luther King tells them they are lost,” Tilove wrote. “For many blacks, a street sign that says Martin Luther King tells them they are found.”

And Dr. Martin Luther King Jr. drive in Chicago has its own complicated past:

Instead, a South Side designation was boosted by Mayor Richard J. Daley. It was a move Adam Cohen and Elizabeth Taylor describe as “disingenuous” in their Daley biography “American Pharaoh.”

Foes when King was alive, Daley, by supporting the renaming, was attempting to portray himself as a forward thinker on race relations ahead of the 1968 Democratic National Convention, the biographers said.

In dedicating the street, Daley “invoked King’s devotion to nonviolence in a verbal formation that made it sound as if Daley had the idea first,” Cohen and Taylor wrote.

Par for the course in a racialized country: where the effects of race extend even to street names. That said, I wonder what would happen in some major cities if there were efforts to extend MLK street into white and/or tourist areas…

Housing bubble pushed more whites to leave mixed-race neighborhoods

A recent study suggests that American housing bubble influenced racial segregation:

In a paper released earlier this year, researchers Amine Ouazad and Romain Rancière show how the credit boom affected the racial makeup of U.S. neighborhoods. Expanded credit led some black households to leave mostly black neighborhoods for more racially mixed neighborhoods, a move consistent with buying larger or newer homes in areas with better schools or more amenities. Yet at the same time, their report finds that the credit boom led still more white households to leave racially mixed neighborhoods for mostly white neighborhoods—meaning greater isolation for black households…

Given easier access to credit, black households moved into more mixed neighborhoods—but not at the rates that whites households were leaving them. And black households found little purchase in mostly white neighborhoods, Ouazad explains…

“Empirically, what we observe is that black households tend to become homeowners in their own neighborhoods or in mixed neighborhoods,” Ouazad says, “whereas white households used their mortgage credit to move into mostly white neighborhoods.”

The researchers say they were surprised by these findings. Yet, this fits the longer-term patterns in American life: when they are able to, whites tend to move away from blacks. While we may not be in the era of racial covenants, restricted deeds, and redlining (early 1900s) or blockbusting and white flight (post-World War II), whites still express their preference to live in mostly white neighborhoods rather than live with blacks.

It would be worthwhile to then track these neighborhoods that have experienced significant racial change just before and after the housing bubble. What happens in the long-term? Once whites leave, do the neighborhoods (often suburbs) become majority black or do they also offer space for other non-whites? And do those attractive amenities blacks sought continue to exist, thrive, or decline over time?

Glaeser argues “desegregation is unsung US success story”

Residential segregation is a persistent feature of American life (a few earlier posts here, here, and here). Yet, economist Edward Glaeser argues that things are improving on this front:

As the figure shows, as of 1970, almost 80 percent of either whites or blacks would have had to move neighborhoods in order to achieve an even distribution of whites and blacks within the average metropolitan area. By 1990, that dissimilarity measure had dropped to 66 percent; it is 54 percent today. We are very far from living in a perfectly integrated society, but our nation is far more integrated than it was 40 years ago.

The progress over the last decade has been particularly dramatic. Every one of the 10 largest metropolitan areas experienced drops in both dissimilarity and isolation of 3.6 points or more. The isolation index is below 45 percent in every one of those 10 largest areas, except for Chicago. Long among the most segregated places in America, the Windy City has experienced a particularly dramatic decline in segregation since 2000.

The general decline in segregation has also been accompanied by a change in its nature. Before 1968, segregation is best understood as the result of hard, if often informal, barriers against black mobility. There were neighborhoods that were simply off-limits. The effect was that blacks paid more for housing, especially in more segregated cities…

After 1970, however, that pricing pattern switched. By 1990, blacks were paying less for housing than whites, especially in more segregated metropolitan areas. This switch can be explained if segregation, post-1970, reflects white preferences rather than barriers preventing black mobility. If the segregation that remains is the result of whites liking to live in primarily white neighborhoods, then we should expect whites to pay a price for limiting their own choices, and that is exactly what the data show.

The decline in segregation hasn’t been uniform across the black population. Much of the decline reflects relatively well- educated black Americans moving into white districts. While that freedom is something to celebrate, the exodus of the more skilled left many urban neighborhoods behind, and the effect of growing up in a segregated community appears to have gotten worse over time.

A few things to note here:

1. Glaeser ends by suggesting this is a triumph for everyone. While the numbers overall may have improved, there is still a lot of work to do – as he notes, cities like Chicago still have higher levels of segregation and only certain segments of the black population have had the options to move to whiter areas. On one hand, you want to celebrate progress but on the other hand, you don’t want to minimize the fact that this is still a major issue. The issue of where people (can) live is tied to a lot of other concerns including school performance, wealth, and life chances.

2. Glaeser suggests the change in recent decades is due to white preferences rather than the presence of real barriers. Two thoughts on this:

a. Really? There are no barriers for lower-income or non-white residents to move into wealthier areas? Why do we still then have cases about exclusionary zoning (such as an example in Westchester County)? Why there are still big debates about constructing affordable housing (an example from Winnetka, Illinois)?

b. Glaeser seems to suggest these white preferences are okay since they pay for this privilege. This is the appropriate penalty for essentially restricting the abilities of others to live in certain places? I bet a lot of sociologists might have some complaints about this – this is the key difference between de jure and de facto segregation and both have negative outcomes.

Another story on Glaeser’s study has a response from a sociologist who suggests some caution:

“We’re nowhere near the end of segregation,” says Brown University sociologist John Logan, who was not involved in the study. “There are still no signs of whites moving into what were previously all-minority neighborhoods, and there is still considerable white abandonment of mixed areas.”

3. Glaeser also seems to be only looking at the black/white divide in where people live, the widest measure. I would be interested to hear his explanations for the differences between whites and other groups.

“Wrestling with how to get more Latinos to pick a race”

Here is another overview of the problems the US Census is having with measuring the Latino population in the United States:

So when they encounter the census, they see one question that asks them whether they identify themselves as having Hispanic ethnic origins and many answer it as their main identifier. But then there is another question, asking them about their race, because, as the census guide notes, “people of Hispanic, Latino or Spanish origin may be of any race,” and more than a third of Latinos check “other.”

This argument over identity has gained momentum with the growth of the Latino population, which in 2010 stood at more than 50 million. Census Bureau officials have acknowledged that the questionnaire has a problem, and say they are wrestling with how to get more Latinos to pick a race. In 2010, they tested different wording in questions and last year they held focus groups, with a report on the research scheduled to be released by this summer.

Some experts say officials are right to go back to the drawing table. “Whenever you have people who can’t find themselves in the question, it’s a bad question,” said Mary C. Waters, a sociology professor at Harvard who specializes in the challenges of measuring race and ethnicity…

Latinos, who make up close to 20 percent of the American population, generally hold a fundamentally different view of race. Many Latinos say they are too racially mixed to settle on one of the government-sanctioned standard races — white, black, American Indian, Alaska native, native Hawaiian, and a collection of Asian and Pacific Island backgrounds.

American conceptions of race usually center on black and white without having much room for middle or other categories. There is a long history of this in the United States as various new groups struggled to become labeled as white.

I like the admission here that the Census needs to find a definition that also fits Latinos’ own understanding. Imposing social science categories on the world can be problematic, particularly if they are not understood in the same ways by all people. Survey questions are not that great if people don’t understand the answers or see where they fit in the possible answers.

This isn’t the first acknowledgment that the Census Bureau has issues here. I would be curious to hear sociologists and others project forward: how will the Census and others measure race, ethnicity, and culture in 2050 when the United States will look very different? Are there ways to measure race and ethnicity in the Census without the pressure of it being tied to federal dollars?

The racial disparities in the Chicago blues scene

An article in a series about the blues in Chicago explores how the white, downtown clubs are thriving while the older, black clubs on the south and west sides are struggling:

Two clubs, two worlds, one music: the blues. That’s how it goes in Chicago, a blues nexus crisply divided into separate, unequal halves. A sharp racial divide cuts through the blues landscape in Chicago, just as it does through so many other facets of life here, diminishing the music on either side of it.

The official Chicago blues scene — a magnet for tourists from around the globe — prospers downtown and on the North Side, catering to a predominantly white audience in a homogenized, unabashedly commercial setting. The unofficial scene — drawing mostly locals and a few foreign cognoscenti — barely flickers on the South and West sides, attracting a mostly black, older crowd to more homespun, decidedly less profitable locales.

Not all the grass-roots places are dying as quickly as the music room at the Water Hole. Some, such as Lee’s Unleaded Blues, on the South Side, attract a small but steady crowd on the three nights it’s open each week.

But how long can this go on? How long can a music that long flourished on the South and West sides — where the blues originators lived their lives and performed their songs — stay viable when most of the neighborhood clubs have expired? How long can a black musical art form remain dynamic when presented to a largely white audience in settings designed to replicate and merchandise the real thing?

Lots of interesting history. Additionally, the conversations about authenticity and tourism are intriguing: why doesn’t Chicago promote its music and culture more and would a major push in this direction water down the product?

It would probably be very interesting to talk to Chicago and suburban residents about blues music. How many of them know its an available option and if they do know this, how many would choose it over other entertainment activities? How many students in the region know that the blues has such a rich history in Chicago? How many colleges teach about American music (blues and jazz and their contributions to the development of rock ‘n’ roll) as opposed to classical music? How much does like for the blues cut across racial lines? Is the blues most acceptable to educated whites (in more sociological terms, cultural omnivores)?

How being multiracial affects self-reported health

It is only in the last 11 years or so that official forms (like the Census) have allowed individuals in America to identify as being from more than one race. A couple of sociologists argue that this multiracial identification impacts self-reported health:

Bratter and Bridget Gorman, associate professor of sociology at Rice, studied nearly 1.8 million cases, including data from more than 27,000 multiracial adults, from the Behavioral Risk Factor Surveillance System (BRFSS) questionnaire…

The new study found that only 13.5 percent of whites report their health as fair to poor, whereas most other single-race or multiracial groups were more likely to report those health conditions: 24 percent of American Indians, 19.9 percent of blacks and 18.4 percent of others. Single-race Asians were the least likely to report fair-to-poor health – only 8.7 percent did so.

While differences in self-rated health exist between single-race whites and multiracial whites, the percentage of single-race blacks who rated their health as fair to poor is nearly identical to that of multiracial blacks. The same is true for single-race and multiracial Asians.

“Our findings highlight the need for new approaches in understanding how race operates in a landscape where racial categories are no longer mutually exclusive yet racial inequality still exists,” said Bratter, director of Race Scholars at Rice, a program within the Kinder Institute for Urban Research. “This extends beyond health data to other measurements of well-being, income, poverty and so much else.”

The key question here seems to be whether multiracial individuals experience the same health outcomes as single race individuals.  From this description, it sounds like this study suggests that being multiracial and white has different health outcomes compared to whites while being black or multiracial black has the same health outcomes. This would make sense given what we know about health differentials by race (more than genetics and extending to areas like life expectancy).

(I searched the journal Demography for more information about the conclusions of this study but it must not be listed yet.)

Chicago named 3rd most segregated city in the country

A piece in the Chicago Reader discusses the results of a new University of Michigan study that showed Chicago is the third most segregated city in the country, trailing only New York City and Milwaukee. A few notes about this study:

1. Like many other studies of its ilk, this is based on dissimiliarity index scores. Here is how this is calculated:

The dissimilarity index is a system used by sociologists to measure segregation, with the highest score – meaning total segregation – being 100. The lowest – complete integration – is 0. The numbers reflect the percentage of people from one race (black and white are measured here) that would have to move in order to create complete integration.

There are some other measures like this with different calculations but the dissimilarity index seems to be used most often. There are a number of easily-found sites online that provide instructions on how to calculate the dissimilarity index (here is eHow’s explanation).

2. The Chicago Reader article and another piece at Salon (with some nice maps and explanations for each city) focus on white-black segregation. The original study also calculated the dissimilarity index for other pairs of races, such as whites and Latinos. These figures are generally lower than those for whites and blacks as the Great Migration of blacks from the south prompted increasing levels of segregation in Midwest and Northeastern cities during the early decades of the 1900s.

In terms of the white-Hispanic findings from the original study, the top 5 segregated cities are Springfield, MA, Los Angeles, New York, Providence, and Boston. On this list, Chicago is tenth.

The original study also look at white-Asian segregation: the top 5 cities here were Buffalo, Pittsburgh, New York, Syracuse, and Baton Rouge.

3. A little more on interpreting the figures regarding Chicago:

-Along with the other 52 most white-black segregated cities, Chicago had a drop (4.8) in its dissimilarity index between 2000 and 2010.  The 53rd city, Greensboro, NC, was the first on the list to have an increase (0.9).

-In the Salon piece, there is a little bit of history about how this segregation came to be in Chicago and black migration, public housing, interstates, and Mayor Daley are mentioned. The conclusion is this:

Oak Park was one of a handful of places around the country where progressive whites made common cause with blacks. But in the Chicago area, it’s the exception, not the rule. Today, middle-income blacks are increasingly moving into Chicago’s suburbs. And though Quillian says that there isn’t white flight like there was in the past, many communities appear to be resegregating. The problem now is white avoidance.

It would be interesting to hear more about this idea of “white avoidance.”

-The Chicago Reader piece also suggests that Pekin, Illinois (a town whose high school has had some issues regarding race and its mascot – link from Wikipedia) is the most segregated city (white-black) in Illinois. However, the story doesn’t add the caution regarding Pekin: there are 857 blacks in the community. The CensusScope page of Illinois cities by dissimilarity index adds this disclaimer:

When a group’s population is small, its dissimilarity index may be high even if the group’s members are evenly distributed throughout the area. Thus, when a group’s population is less than 1,000, exercise caution in interpreting its dissimilarity indices.

It would be helpful if this were added to the story regarding Pekin.

Number of multiracial Americans grows in 2010 Census

In the 2000 Census, respondents were able to indicate for the first time that they are multiracial. The latest figures from the 2010 Census suggest that the multiracial population is growing at higher than expected rates:

In the first comprehensive accounting of multiracial Americans since statistics were first collected about them in 2000, reporting from the 2010 census, made public in recent days, shows that the nation’s mixed-race population is growing far more quickly than many demographers had estimated, particularly in the South and parts of the Midwest. That conclusion is based on the bureau’s analysis of 42 states; the data from the remaining eight states will be released this week.

In North Carolina, the mixed-race population doubled. In Georgia, it expanded by more than 80 percent, and by nearly as much in Kentucky and Tennessee. In Indiana, Iowa and South Dakota, the multiracial population increased by about 70 percent.

“Anything over 50 percent is impressive,” said William H. Frey, a sociologist and demographer at the Brookings Institution…

Census officials were expecting a national multiracial growth rate of about 35 percent since 2000, when seven million people — 2.4 percent of the population — chose more than one race. Officials have not yet announced a national growth rate, but it seems sure to be closer to 50 percent.

This is interesting data, particularly since these figures exceed expectations. There are several issues to note with the data. First, some of the largest growth is taking places in states like Mississippi where there is a large percentage increase because there were so few interracial people in the 2000 Census. A second question we could ask about this data is whether this is primarily an increase in multiracial relationships or is it simply a reflection of changing measurements from the US Census? One sociologist suggests the second option could be plausible:

“The reality is that there has been a long history of black and white relationships — they just weren’t public,” said Prof. Matthew Snipp, a demographer in the sociology department at Stanford University. Speaking about the mixed-race offspring of some of those relationships, he added: “People have had an entire decade to think about this since it was first a choice in 2000. Some of these figures are not so much changes as corrections. In a sense, they’re rendering a more accurate portrait of their racial heritage that in the past would have been suppressed.”

So then perhaps we shouldn’t be surprised by these large increases in percentages; rather, we have better instruments by which to collect this data.

This Census data does seems to line up with changing attitudes about interracial relationships. In a recent story from Pew Research about what 90% of Americans can agree about, Pew showed how the approval of interracial relationships has grown a lot in the last several decades:

It is remarkable how this has jumped from 48% in 1987 to 83% approval in 2009. But if there is more approval for interracial relationships, then there is likely to be more relationships, marriages, and eventually children who identify as multiracial.

An argument: Democrats need candidates who can appeal to white voters

This is an issue I’ve seen mentioned in a few places now: the Democratic Party has some difficulty in recruiting minority candidates who can win the white support that is needed to be able to be elected for offices beyond the House. Here is some of the analysis from National Journal:

Of the 75 black, Hispanic, and Asian-American Democrats in Congress and governorships, only nine represent majority-white constituencies—and that declines to six in 2011. Two of the party’s rising black stars who sought statewide office this year were rejected by their party’s own base. And when you only look at members of Congress or governors elected by majority-white constituencies (in other words, most of the governorships and Senate seats, and 337 out of 435 House seats), Democrats trail Republicans in minority representation.

In fact, Republicans experienced a diversity boomlet this year. Cognizant of their stuffy national image, party leaders made a concerted effort to recruit a more diverse crop of candidates. That resulted in more than doubling the number of minority elected officials from six to 13—and a ten-fold increase (from one to 10) in the number of minorities representing majority-white constituencies.

The numbers reflect an inconvenient reality—even with their more diverse caucus, Democrats face the same challenges as Republicans in recruiting, nominating, and electing minority candidates to statewide office and in majority-white suburban and rural districts. The vast majority of black and Hispanic members hail from urban districts that don’t require crossover votes to win, or represent seats designed to elect minorities. They are more liberal than the average Democrat, no less the average voter, making it more difficult to run statewide campaigns.

These are far from trivial facts. This means Democrats lack a bench of minority candidates who can run for statewide office, no less national office. Most Democratic minorities make a career in the House, accruing seniority and influence but lacking broad-based political support.

How this issue is addressed by both political parties could have a significant impact on American politics in the next few decades. As the demographics in America continue to change away from a large white majority, I would expect that more minority candidates will be elected to such offices. But whether these changes reflect, even roughly, the demographics of the country or specific states, remains to be seen.