Defining what makes America exceptional (or not)

The Washington Post writes about a public debates between liberals and conservatives over the idea of “American exceptionalism.” It appears that some conservatives have attacked President Obama for allegedly not believing strongly enough in this idea.

But critical to this discussion is actually delineating exactly what might make America exceptional. Here are the possibilities suggested by this article:

“The nation’s ideology can be described in five words: liberty, egalitarianism, individualism, populism, and laissez faire,” wrote the late political sociologist Seymour Martin Lipset, one of the leading scholars of the subject…

The proposition of American exceptionalism, which goes at least as far back as the writing of French aristocrat and historian Alexis de Tocqueville in the 1830s, asserts that this country has a unique character.

It is also rooted in religious belief. A recent survey by the Public Religion Research Institute and the Brookings Institution found that 58 percent of Americans agreed with the statement: “God has granted America a special role in human history.”

These are the sorts of traits that one can commonly hear expressed: American is about liberty and freedom, a high level of religious belief and religiously motivated action (as least compared to other industrialized nations), individualism, a laissez faire approach to markets (and life), and reliance on the ideas of the Constitution and the Declaration of Independence.

A couple of thoughts:

1. These discussions often seem rooted in historical qualities which still have some influence today. But how would people add to this list from a more modern era? Some possible character traits to include: pragmatic, middle-class, consumeristic, materialistic, patriotic, etc.

2. What would others around the world think about this list of traits? Is America really seen as exceptional because of the Constitution? Are the five traits listed by Lipset ones that other countries would desire for themselves? Do other nations like the talk of “American exceptionalism”? Do most nations have their own versions of “national exceptionalism” or is this sort of thinking frowned upon?

Just how much is the testimony of a veteran worth?

The case against David Hinkson included prominent testimony from a man claiming to be a decorated war veteran. The problem: the witness’ claims about killing men and being decorated in combat were false.

All lies. Mr. Swisher had never seen combat, had killed no one and had served without distinction. The document was a forgery. Mr. Swisher has since been convicted of lying to federal officials, wearing fake medals and defrauding the Department of Veterans Affairs of benefits for combat injuries.

But the jury knew none of this, and with Mr. Swisher’s testimony it convicted Mr. Hinkson of soliciting three murders. He was sentenced to 33 years for those crimes, along with 10 years for tax evasion, and he is serving his sentence in the maximum-security prison in Florence, Colo.

The New York Times uses this case to illustrate a larger question: just how different is testimony from a veteran in court? According to veteran’s groups, jurors respect military service and put more faith in testimony from veterans.

Culturally, being a veteran does seem to confer certain respect from other citizens. Think of instances where veterans are applauded, perhaps at a sporting event, church, or civic gathering. Serving in the military is equated with bravery, courage, and patriotism.

But do these qualities necessarily translate into providing true testimony or acting legally or morally? Not necessarily. In cases where the credibility of witnesses matters, it seems like being truthful about decorated military service would matter – if it didn’t, there would be no reason to lie to claim one was a decorated veteran. It sounds like it will take some work to translate cultural ideas about veterans as honorable citizens into court proceedings.

h/t Instapundit

A reminder that information overload is not just limited to our particular era in history

There is an incredible amount of data one can access today through a computer and high-speed Internet connection: websites, texts, statistics, videos, music, and more. While it all may seem overwhelming, a Harvard history professor reminds us that facing a glut of information is not a problem that has been faced only by people in the Internet age:

information overload was experienced long before the appearance of today’s digital gadgets. Complaints about “too many books” echo across the centuries, from when books were papyrus rolls, parchment manuscripts, or hand printed. The complaint is also common in other cultural traditions, like the Chinese, built on textual accumulation around a canon of classics…

It’s important to remember that information overload is not unique to our time, lest we fall into doomsaying. At the same time, we need to proceed carefully in the transition to electronic media, lest we lose crucial methods of working that rely on and foster thoughtful decision making. Like generations before us, we need all the tools for gathering and assessing information that we can muster—some inherited from the past, others new to the present. Many of our technologies will no doubt rapidly seem obsolete, but, we can hope, not human attention and judgment, which should continue to be the central components of thoughtful information management.

As technology changes, people and cultures have to adapt. We need citizens who are able to sift through all the available information and make wise decisions. This should be a vital part of the educational system – it is no longer enough to know how to access information but rather we need to be able to make choices about which information is worthwhile, how to interpret it, and how to put it into use.

Take, for example, the latest Wikileaks dump. The average Internet user no longer has to rely on news organizations to tell him or her how to interpret the information (though they would still like to fill that role). But simply having access to a bunch of secret material doesn’t necessarily lead to anything worthwhile.

Measuring the popularity of tiny houses

I enjoy looking at pictures of tiny houses, those abodes with around 100 square feet. Perhaps it has something to do with my interest in home designs or my liking of cozy places or thinking about how Americans are finding alternatives to buying large homes.

But it is difficult to get a handle on exactly how many people like these houses or actually decide to buy them. One thing is sure: it is a small number of people. But this story suggests the number of people interested is on the rise:

Tumbleweed’s business has grown significantly since the housing crisis began, Shafer said. He now sells about 50 blueprints, which cost $400 to $1,000 each, a year, up from 10 five years ago. The eight workshops he teaches around the country each year attract 40 participants on average, he said…

Since the housing crisis and recession began, interest in tiny homes has grown dramatically among young people and retiring Baby Boomers, said Kent Griswold, who runs the Tiny House Blog, which attracts 5,000 to 7,000 visitors a day…

Gregory Johnson, who co-founded the Small House Society with Shafer, said the online community now has about 1,800 subscribers, up from about 300 five years ago. Most of them live in their small houses full-time and swap tips on living simple and small.

Johnson, 46, who works as a computer consultant at the University of Iowa, said dozens of companies specializing small houses have popped up around the country over the past few years…

He said his small houses, which sell for $20,000 to $50,000, are much cheaper than building a home addition and can be resold when the extra space is no longer needed. His company has sold 16 houses this year and aims to sell 20 next year.

These numbers are small – and anecdotal. Even with this rise in popularity, there are still few people interested in selling or buying tiny houses. Are there enough people here to declare that there is a “tiny house movement”? Why not include figures about how many people have joined Facebook groups having to do with tiny houses?

While the popularity of these homes might be indicative that more Americans are interesting in downsizing, the better figure to look at is the average size of the new American single-family home. Taking into account national data, this figure dropped this year and suggests that houses across the country are becoming slightly smaller (or at least reversing the trend of always getting bigger).

A brief history of the New Jersey gasoline pumping law in the courts

The first time I drove into New Jersey by myself, I was quite unaware by the gas station attendant who insisted on pumping my gas. Within a story in the Wall Street Journal about this rare “cultural entitlement” in the United States is a short history of how the law has been upheld in New Jersey courts:

In 1949, the year New Jersey banned them, America had 200 self-service gas stations. Thirteen other states had banned them, too. (Portsmouth, Va., banned attendants on roller skates.) The fear was that unprofessional pumpers would blow themselves up.

Calling the New Jersey law “oppressive,” two dealers sued. They lost. The state’s Supreme Court, upholding the verdict in 1951, declared gasoline inherently “dangerous in use.” In 1988, a judge in a lower court ruled the law unconstitutional. An appeals panel cited the 1951 case and reversed him.

In 2006, then Gov. John Corzine took another shot at the law, proposing a self-service test on the New Jersey Turnpike. He wanted to watch prices drop, as cost-cutters like Mr. Gill say they will. The dealers’ lobby didn’t object. But the public did—so loudly that Mr. Corzine ditched his test before it began.

Fascinating how one state could keep this law on the books long after other places have moved on. Before I had read this article, I had no idea gas pumping could be a constitutional question. At this point, is there anyone who has any interest (and resources) to challenge this in court?

h/t Infrastructurist

From backstage to frontstage, US diplomacy edition

One of Erving Goffman’s insights into human interaction was his analysis of the frontstage and backstage. These insights about what happens when in trusted company (backstage) versus the public presentation of self (frontstage) is very applicable to the latest Wikileaks news story where about 250,000 United States diplomatic cables have been made public. The leaking of this amount of information about the United States’ true views is remarkable:

Never before in history has a superpower lost control of such vast amounts of such sensitive information — data that can help paint a picture of the foundation upon which US foreign policy is built. Never before has the trust America’s partners have in the country been as badly shaken. Now, their own personal views and policy recommendations have been made public — as have America’s true views of them.

All governments put on a very public face and try to control the amount of information released to the public. Particularly when dealing with allies or foes, the public rhetoric is crafted very carefully in order to send the right public messages. But this latest leak reveals what happens behind the scenes and offers insights into the backstage world of the United States government. On one hand, this should be no surprise: we should assume that those in government discuss and debate ideas and stances before putting together a public message. On the other hand, it is rare for the average citizen or even journalists to have an opportunity to hear about what happens behind the scenes.

If we keep using Goffman’s analytical devices, what we can see now is the US government attempting to “save face,” to both condemn the leaking of this backstage information but also to try to patch up relationships that might be troubled by hearing what the US government “really thinks.”

The long process of foreclosure: an average of 492 days

Even though Black Friday sales may have been decent, housing is still lagging. Another indicator: “the number of days since the average borrower in foreclosure last made a mortgage payment” is 492 days. The Wall Street Journal adds more about this figure:

In recent months, the number of borrowers entering severe delinquency — meaning they missed their third monthly mortgage payment — has been on the decline, falling to about 700,000 in October, according to mortgage-data provider LPS Applied Analytics. But it’s still more than double the number of foreclosure processes started.

As a result, banks are taking progressively longer to foreclose. The average borrower in the foreclosure process hadn’t made a payment in 492 days as of the end of October, according to LPS. That compares to 382 days a year ago and a low of 244 days in August 2007…

Speeding up the process won’t be easy, as demonstrated by the banks’ continuing legal troubles related to robo-signers, bank employees who signed foreclosure affidavits without properly checking the required loan documentation.

Millions of Americans still are paying their mortgages even though they owe more than their homes are worth. The more banks’ backlog grows, the more likely they are to join it, adding to the already giant pile of foreclosures weighing on the housing market.

In my mind, one of the issues is that we don’t really know the true state of the housing market until all of these foreclosures go through. And if the average length is more than a year, it is going to take a long time to get all of these through the system, let alone deal with new foreclosures.

I wonder if the length of foreclosure differs by location. In areas that were hard hit by foreclosures, like Las Vegas or parts of California, are the banks ahead or behind in regard to these 492 days? Are there areas of the country where it is in the banks’ interest to slow down the foreclosure process because they can’t really do anything with the houses anyway?

h/t Instapundit

More financial problems in Chicago suburbs: underfunded police and fire pensions

If the federal government is short on money and so is the state of Illinois, then financial problems were eventually going to trickle down to individual communities, even those who would usually be considered wealthy. The Chicago Tribune details how many suburban municipalities have fallen behind in funding police and fire pensions:

Of the 300-plus pension funds across the region, only about 20 are rated by the state as fully funded…

The flaws and excesses were long masked by a strong economy, when big investment returns pushed average funding levels to nearly 80 percent a decade ago — which many experts consider to be healthy. The latest figures from 2009 show suburban public-safety pension funds, on average, have just 52 percent of the assets needed to be fully funded.

Though the true cost will vary from place to place, the unpaid tab averages nearly $2,700 for every suburban household. A strong economy could boost investment returns and lessen the liability, but experts say the financial sins of the past are too great for pension systems to merely invest their way out of them.

As lawmakers consider reforms, town leaders and unions point fingers. Unions complain towns haven’t saved enough and lawmakers failed to force them. Suburban leaders complain lawmakers required them to offer lucrative benefits without the cash to pay for them. The one thing they agree on: The recession made the problems far worse…

The state doesn’t compile figures of how many towns have done that, with such findings usually buried in individual fund audits. The Tribune reviewed every audit the state would provide — 153 of them in metro Chicago — and found regulators cited a third of their taxing districts for not providing enough cash to their pension funds.

A couple of things stand out to me about this story:

1. One issue appears to be that of fragmented suburban government. Illinois, specifically the Chicago region, is well-known for its many taxing districts and municipalities. If each community, big or small, was to provide a pension fund, there were bound to be problems when some of these communities cannot meet their obligations.

2. Residents are not going to be happy about this. There are a couple of places they might direct their anger: toward local officials who didn’t properly fund these pensions or toward police or fire unions (a common issue in more conservative locations). Residents are also likely to be unhappy if fire and police personnel, people who many citizens feel keep their communities livable and safe, are let go.

3. How would local communities explain their actions regarding funding pensions? Can they or local officials be held responsible, outside of voting against them?

Thinking about the sociology of cricket

If you thought that cricket was a pleasant and quaint sport with matches that last days, a British commentator suggests otherwise. Like other sports, cricket has become dominated by money (“lucre”) and this threatens to overwhelm the commentator’s interest in watching the interactions between players:

Cricket has had a real battering in the last few months. This was not just because of the match-fixing scandal at the end of the last English season; it was also because of the rather gutless way in which certain parts of the cricket establishment, here and internationally, responded to it. Cricket is a game now obsessed with money. Even those who do not engage in match-fixing, and who condemn (quite rightly) those who do, share the same devotion to filthy lucre. The only difference is that they prostitute the game in different, and entirely legal, ways.

I have never been an especially partisan follower of cricket. It is not just that, on one level, it’s only a game (I shall deal later with the charmingly old-fashioned notion that it is, by contrast, more than a game), and therefore which side wins or loses is in the end irrelevant. It is that the main interest to me, as a follower of the game, has been its aesthetics and, almost as much, its sociology. It has the capacity to be a visually beautiful game, and because games of cricket can go on for up to five days, there is plenty of time for the spectator to examine the interaction of the players with each other – with those on their own side as much as with those on the opposing team.

The solution for this writer is to watch cricket at a lower level, such as watching is son play with other 14-year olds. You will hear this argument from some Americans as well: the professional sports are tainted and if you want to enjoy an authentic version of the game where players play because they love the same, you have to go to the college level or lower. I tend to think this argument leaves out an important aspect of why people watch sports – they want to see the best athletes in the world perform amazing plays. High school athletes may love what they are doing but it is hard not to think about how a college or pro athlete could athletically do so much more.

I have also always enjoyed watching the interactions between players. Additionally, I enjoy going to sporting events to watch interactions between fans and the players and amongst fans. In short, if you gather so many passionate people together in a relatively small location with much on the line, there is bound to be some interesting interactions.

Of course, cricket on the international level also has the potential to open up discussion about colonialism and class – how exactly did an English sport find its way to the streets of Australia, the West Indies, Pakistan, and India?

How location, particularly living in the city, affects health

Two sociologists argue that location, particularly living in poor neighborhoods in large cities, can lead to more negative health outcomes:

“When trying to understand a person’s health and well-being, we believe that their zip code may be just as important a number to their physical health as their blood pressure or glucose level,” Fitzpatrick says in a statement.

Fitzpatrick and Mark LaGory of the University of Alabama at Birmingham have authored, “In Unhealthy Cities: Poverty, Race, and Place in America,” about high-poverty urban neighborhoods and the health of Americans…

For example, there have been numerous studies on how a concentration of fast-food restaurants in poor, predominantly minority neighborhoods impacts the health of the residents, while other studies show many of these poor neighborhoods may not have a single grocery store offering fresh, nutritious food or safe places to exercise.

“Some parts of the city seemed to be designed to make people sick,” the authors say.

These conclusions are not surprising though they may contribute to the growing field of the sociology of wellness. I particularly like the last quote: “Some parts of the city seemed to be designed to make people sick.” This leads to a question: how could cities or neighborhoods be designed to make people healthy?

Reading about this reminded me about some of the rationale used by some of the first suburban residents in England and the United States. Among other factors, the suburbs were said to be healthier and have cleaner air. The big city, particularly by the late 1800s, was viewed as dirty and crowded. The single-family home allowed families to spread out and take in more of the country air.

I would be curious to see if this study, or other studies, could provide estimates of life expectancy for people with similar socio-economic status living in different locations.