His contrast of Bellah’s theories of religious evolution with Clifford Geertz’s outlook was also illuminating, but I was surprised he did bnot mention that both Bellah and Geertz were students of Talcott Parsons, a towering figure of mid-20th-century sociology. Indeed, a fuller understanding of Bellah’s and Geertz’s intellectual trajectories demands appreciation of their continuity with Parsonsian theory as well as their breaks with it. Parsons struggled to provide a vision of human agency that makes a place for morality, reason, emotions and biology, and of social order as the product of both human initiative and pre-existing collective forces, which are themselves both cultural and coercive. As Wolfe points out, his two illustrious students continued to struggle with the complexities of how we can be agents as well the product of external forces — and the unique role religion has played in how we struggle to manage these elements.
This seems like prescient analysis to me. While undergraduate sociology majors hear in theory classes that Parsons was the end of functionalism and quickly faded from prominence, isn’t this intellectual bloodline a good measure of Parsons abilities? I never knew both Bellah and Geertz, both well-respected and well-known, were his students and this puts Parsons in a slightly different light.
Has anyone ever put together a sociological genealogy where we could see how generations of scholars have emerged from others? While these would no doubt be socially constructed and emphasize famous scholars, I think it would be fascinating to see.