A movement away from one-way streets

Even as one-way streets are found in thriving downtowns in cities like New York City, Toronto, and San Francisco, there is a movement away from one-way streets:

St. Catharines was only following the example of hundreds of cities in the United States and Canada that have been shutting down their one-way streets since the 1990s. In Ottawa last week, planners announced they are considering the two-way conversion of several streets in the shadow of Parliament Hill. Two-way roads would help to “‘normalize’ the streets, by slowing traffic, creating a greater choice of routes, improving wayfinding, creating a more inviting address for residential and commercial investment and improving safety for pedestrians and cyclists,” according to a plan drafted by consulting firm Urban Strategies Inc. In 2005, even Hamilton, Ont., began to end its addiction to fast-flowing urban streets by cutting the ribbon on two-way traffic on some of its most prominent thoroughfares…

“The one-way is designed to maximize efficiency for the car; that’s its purpose,” said Larry Frank, the UBC-based J. Armand Bombardier Chair in Sustainable Urban Transportation Systems. As car culture bloomed beginning in the 1930s, and city dwellers ditched their apartments and townhomes for suburban ranch houses, one-way streets became the “mini-freeways” that could speed them to and from work. According to U.S. urban development advocate John Norquist, one-ways were also particularly attractive to Cold War-era planners because they allowed speedy evacuation in the event of a nuclear attack.

The effects on urban cores were immediate. In small towns, the conversion of Main Street to one-way was usually the first harbinger of urban blight. A much-quoted statistic holds that 40% of the businesses on Cincinnati’s Vine Street closed after it became a one-way. By the 1980s, one-ways had become potent symbols of urban racial divides. In dozens of U.S. metropolises, poor black neighbourhoods were severed by loud, dangerous one-ways jammed with mainly white drivers speeding to the suburbs. “It’s environmental racism,” said Mr. Gilderbloom.

Since they encourage higher speeds, one-ways have consistently been found to be hot spots for pedestrian fatalities. In a 2000 paper examining pedestrian safety on one-ways, researchers analyzed traffic statistics in Hamilton from 1978 to 1994 and concluded that a child was 2.5 times more likely to be hit by a car on a one-way street.

It is hard to argue with safety today. But the larger argument seems to be this: planning cities in a way that privileges automobiles is now considered more problematic than in the past. With the blooming of movements like New Urbanism, more places and planners are now thinking about others who use the streets including pedestrians, bicyclists, and businesses and residences along the street. While one-way streets may be efficient, they don’t necessarily serve all interested parties well.

There is some history here: with the rise of the popularity of the automobile in the 1920s plus the beginnings of highway construction around the same time (Federally-funded interstates came later), city planners started building cities (and suburbs) around the car. The goal was to move as many drivers in and out of the city with the intention that the ease of travel would actually bring more people into the cities. While the ease of automobile traffic may have improved, it had negative side effects: people moved out of the city and sidewalk traffic decreased. Cities tried to adapt by doing things like making certain streets pedestrian malls (Chicago’s State Street was a notorious example) but these generally proved unsuccessful.

The claim about one-way streets being examples of “environmental racism” is not one I have heard before. While I have heard of highways being used in this manner, it would be interesting to see data on where exactly most one-way streets are located.

Santorum (and other Republicans) to stop using the term “middle class”?

Here is an interesting observation: Rick Santorum and possibly other Republicans don’t like using the term “middle class.”

In American politics, praising the middle class is generally uncontroversial. But over the weekend Rick Santorum chided his GOP primary competitors, and Mitt Romney specifically, for using the formulation. Here’s his complaint:

I don’t think Governor Romney’s plan is particularly bold, it — or is particularly focused on where the problems are in this country. And the governor used a term earlier that I shrink from. It’s one that I don’t think we should be using as Republicans, “middle class.” There are no classes in America. We are a country that don’t allow for titles. We don’t put people in classes. There may be middle-income people, but the idea that somehow or another we’re going to buy into the class-warfare arguments of Barack Obama is something that should not be part of the Republican lexicon. That’s their job — divide, separate, put one group against another. That’s not the language that I’ll use as president. I’ll use the language of bringing people together.

He has previously attacked President Obama with the same talking point. “You’ll never hear the word ‘class’ come out of my mouth,” he said. “Classes? We specifically rejected that. Look in the Constitution.”

The Constitution talks about social class?

On one hand, this is not terribly surprising: Republicans have argued that even talking about class is “class warfare,” trying to pit the interests of one class against another. Talk about class invokes conversation about people like Karl Marx, who is generally anathema to conservatives. On the other hand, to act like the category “middle class” doesn’t exist is silly. This is not simply a term made up by academics; there is plenty of research to show that Americans have certain perceptions about class and that your class standing (made up by things like income and education levels) does influence individual lives (see a recent example from elementary school classrooms here). It would be interesting to hear Santorum talk about the differences between “middle-income people” and “middle-class people” if he does indeed prefer the first term.

This reminds me of something I have thought for several years: Republicans have to find better ways to engage with ideas like social class and race instead of simply acting like the issues or terms don’t matter. Even if Republicans don’t think they matter, enough voters do and they need to find ways to connect with those voters.

Poverty in Wheaton on PBS NewsHour

In order to illustrate the rising number of people in poverty, PBS NewsHour went to Wheaton, Illinois.

PBS NewsHour: Suburb in Wealthy Illinois County Sees Unexpected Rise in Poverty

Some interesting material here including a look at local food banks, how middle-class people can end up in poverty, and how federal resources go more to urban areas than suburban areas. With the increase in the poor population in the suburbs and the knowledge that many suburbs are unprepared to handle this, this could change the image of and experience in the American suburbs for years to come.

While this is clearly a national issue, there hasn’t been much public discussion of this in Wheaton. Instead, I have heard more about high taxes, the government taking and wasting too much money, and the need to balance municipal budgets. I wonder how the City of Wheaton and others in the community would answer these questions:

1. Are there local resources to deal with this? Either way, should there be?

2. Is it a problem that suburban communities should help solve (with money, time, services, etc.) or is it someone else’s concern (the state, the federal government, private agencies, churches, etc.)?

3. Is this a problem for Wheaton’s image?

A declining response to customer surveys?

Perhaps you, like me, has received an endless stream of invitations to take customer surveys on your receipts, in your email box, or while browsing a website. Experts note that the proliferation of these surveys may lead to a lower response rate and lower-quality data:

Surely, it’s nice to be courted for input, at least sometimes. But some consumers say they’re fed up with giving time-consuming feedback for free, don’t like being drawn into a data web used to evaluate employees or feel companies don’t act on the advice they get. Others say they simply don’t have anything revelatory to impart about, say, ordering a shirt or buying a package of pens…

“Survey fatigue” has long been a concern among pollsters. Some social scientists fear a pushback on feedback could hamper important government data-gathering, as for the census or unemployment statistics.

If more people say no to those, “the data, possibly, become less trustworthy,” said Judith Tanur, a retired Stony Brook University sociology professor specializing in survey methodology.

Response rates have been sinking fast in traditional public-opinion phone polls, including political ones, said Scott Keeter, the Pew Research Center’s survey director and the president of the American Association for Public Opinion Research. Pew’s response rates have fallen from about 36 percent in 1997 to 11 percent last year, he said. The rate includes households that weren’t reachable, as well as those that said no.

This is an issue that is bigger than customer surveys: it can be harder to reach people today with surveys because of call screening, the inability to contact people on cell phones, and the problems with doing web surveys. All of this means that people who conduct surveys will have to work even harder to get people to respond.

I wonder if the solution is to give customers better incentives for filling out surveys. A lot of these surveys include the chance for winning a prize but perhaps these could be increased or customers could earn points (and be able to redeem them) for giving consistent feedback.

I can honestly say that I very rarely fill out such surveys, even knowing how difficult it is for companies and research organizations to obtain such information. I recently started filling out a survey for Marriott after staying a few nights but the survey was ridiculously long and detailed so I quit 30% in.

A slowed-down Plan for Transformation in Chicago

The Chicago Housing Authority’s Plan for Transformation is taking longer than expected:

Since 2000, the CHA has been slowly working to transform how poor residents are housed. The $1.6 billion Plan for Transformation was developed to take poor residents out of crime-ridden, dilapidated, mismanaged high-rises and place them in mixed-income communities where they can thrive.

In its agreement with the U.S. Department of Housing and Urban Development, the CHA committed to restoring or replacing 25,000 units for public housing residents…

Officials blamed lulls in the economy, the collapse of the real estate market and other mishaps for slowing the Plan for Transformation, originally slated to be finished by 2010, reports show. Now the plan is scheduled to be completed by 2015, but some officials have said it could take 10 years beyond that.

This year, officials plan to deliver 845 housing units, which will bring it to 22,008 units completed. And officials expect to complete the master planning process for redeveloping Lathrop Homes on the North Side this fiscal year, reports show.

If you know the history of public housing in Chicago, this should be little surprise, recession or not. The most visible signs of public housing have been torn down, like the Cabrini-Green project and the Robert Taylor Homes, and yet it might take more than a decade to complete the Plan for Transformation. A cynic might wonder if this is all just a public relations matter. It would be interesting to know some more of the details about why exactly this Plan has been slowed down.

For what it’s worth, there is not much talk about public housing these days.

Chicago Tribune suggests the University of Chicago is the birthplace of sociology

In a column about how Chicago could better market itself to the world, there is a bit about sociology at the University of Chicago:

Chicago’s reputation has consistently lagged behind reality. Who among us traveling abroad hasn’t mentioned his or her hometown only to hear: “Al Capone! Bang, bang!” It happened to me in Beirut, while the Israeli army and Yasser Arafat’s forces were battling in 1982. Lebanon’s capital has been fought over so many times that keen-eyed inhabitants would point to pockmarked walls, dating them as “old damage” or “new damage,” depending on how recently tanks had shelled them…

Perhaps an image consultant can give us a municipal makeover. Chicago’s motto, “Urbs in Horto” — City in a Garden — is too namby-pamby. It doesn’t inspire anyone to grab the next flight to O’Hare.

Gilding the lily doesn’t work either, as the University of Chicago found when it hired a hotshot adman who pitched it as a “fun” campus. You can’t sell the birthplace of atomic energy and sociology with an “Animal House” image.

The birthplace of sociology is at the University of Chicago? A few qualifiers might be in order:

1. Perhaps the birthplace of American sociology. Other schools might want to debate this.

2. Perhaps the first academic department in sociology. Again, I don’t know the exact history here.

But to suggest that sociology was founded at the University of Chicago misses a lot of the early thinkers, like Marx, Durkheim, Weber, and Spencer, that helped make that early department possible. Of course, the U of C department has had a large impact on sociology but the founding claim is off.

Side note: this reminds me of some of the international visitors my dad used to host in Chicago. They, too, were very interested in Chicago’s mob past and wanted to see places where Al Capone and others had been.

The sociological department at Ford

I stumbled across an interesting piece of information the other day: Henry Ford established a sociological department at his company in 1913. Here are some interesting tidbits about the short-lived department culled from some varied sources:

From a University of Michigan website:

The Sociological Department of the Ford Motor Company was organized in March, 1913, and oversaw a broad array of social benefits for Ford employees, including assistance in living in well-maintained single-family homes as opposed to small apartments. After the announcement of the Five Dollar Day in 1914, the Sociological Department was responsible for determining if employees’ personal lives and personal habits made them eligible for the full wage. This phase of the Department’s activities terminated with the reorganization of the company in 1920.

From a blogger:

On January 5 1914, Ford announced the revolutionary five-dollar, eight-hour day:

What the company announced was not a plan to pay workers an hourly rate equivalent to five dollars a day. Instead, the company announced a plan to allow the workers to share in the company profits at a rate that promised five dollars a day … The five-dollar profit sharing plan was designed by the company to include only those who were ‘worthy’ and who would ‘not debauch the additional money he receives’.

The Sociological Department, under the leadership of the Reverend Samuel S. Marquis, was put in charge of administering the programme and investigating the home lives of workers: “investigators from the Sociological Department visited workers’ homes and suggested ways to achieve the company’s standards for ‘better morals,’ sanitary living conditions, and ‘habits of thrift and saving’.”…

Inspired by welfare capitalism, Ford’s “philosophy adopted a paternalistic attitude toward workers that, in Ford’s case, was rooted in the Protestant work ethic. Ford believed in it and wanted his employees to adopt it…” And Ford’s social standards reached far beyond the confines of work-life. The PBS film Demon Rum documents the Sociological Department’s efforts to “end the working man’s drinking habit” and how the “success of the small program led to a national prohibition campaign.”

-A 2004 article in American Culture titled “Ford’s Sociology Department and the Americanization Campaign and the Manufacture of Popular Culture Among Assembly Line Workers.”

A two-day lesson for (high school?) students on the topic.

I am not surprised by Ford’s actions: there was a lot of pressure at the time to improve efficiency and a number of companies tried other tactics we might consider paternalistic today (example: the Pullman town which is now part of Chicago).

I am also reminded about the changed role of sociology. Ford seems to have viewed sociology as a means of “social engineering” or enforcing particular ways of living. This involved very strong value judgments and a lot of company control over workers. I imagine this would make most, if not all, sociologists today very nervous.

Talking third places and coffee shops in Calgary

Sociologist Ray Oldenburg talks about coffee shops as great “third places”:

For as long as there’s been coffee houses, a community of coffee drinkers has been meeting there to chat, learn, share, debate, gossip, scheme, read, and, of course, soak in the rituals of the daily brew.

They serve a vital function: a place where people from all walks of life can gather and mingle.

“It’s a great leveller,” says urban sociologist Ray Oldenburg, a Florida based author known best for his book The Great Good Place.

“The people in the coffee shop are essentially equals . . . and that allows all sorts of people to associate. Different backgrounds, different attitudes, different lifestyles.”

I wonder if anyone has ever done research about whether coffee is the best product/food item to bring people together. Wouldn’t places like Starbucks attract different kinds of people than independent coffee houses? The article gives us an example of a neighborhood coffee shop where a mix of people come together. Do people at coffee houses talk with strangers or neighbors regularly, particularly younger generations? Are these sorts of places only possible in denser settings?

Bonus: this article has a lot of information about the coffee scene in Calgary. Another sociologist is quoted as saying, “Pound for pound, there’s far more bad coffee in places like New York than there are in Calgary.” I wonder if the quality of coffee shops correlates with larger percentages of residents who are part of the creative class.

My thoughts about Tim Tebow in the Pittsburgh Post-Gazette

As Tim Tebow and the Denver Broncos get set to play the Pittsburgh Steelers later today, I’m cited in the Pittsburgh Post-Gazette discussing why Tebow has gotten so much attention:

The faith of most players and coaches doesn’t get the attention that Mr. Tebow’s has, however. What is it about him that has drawn so much attention and controversy?

One thing may be how visible Mr. Tebow is, said Brian Miller, an assistant professor of sociology at Wheaton College, a well-known evangelical school in Illinois. His practice of singing gospel songs while on the sidelines, taking a knee in prayer at the conclusion of the game, thanking Jesus Christ in postgame interviews and telling reporters “God bless,” before leaving all are hard to ignore.

“I think that ties to his outspokenness,” Mr. Miller said. “Any time someone talks about religion that strongly, people will react strongly.”

By contrast, players like Mr. Polamalu are quieter in the way they signal their faith or discuss it.

“When he crosses himself, he isn’t really talking to anybody, he’s not necessarily on camera,” said Mr. Miller.

The concept of “civil religion” helps explain the reaction to Mr. Tebow, Mr. Miller said. Civil religion is a term used in the sociology of religion field, he said, in which “you can invoke God sort of vaguely in American life” without spurring many objections. Examples would be a politician saying “God bless America” at the end of the speech or the phrase “one nation under God” in the Pledge of Allegiance.

But “when you get to specifics, like mentioning Jesus,” you have crossed a boundary from the socially acceptable “generic Christian culture” and into the realm where people become uncomfortable, or angry, Mr. Miller said.

Here are several additional thoughts about why Tebow has gotten so much attention:

1. Tebow is a young player and no one quite knows what to make of him: is he legit NFL quarterback? Can he win consistently? Can he replicate or even come close to the success he had in college at Florida? Do the Denver Broncos even want him to start next year or two years down the road? I would guess that since he is young and unproven, other players and some fans might take offense at his outspokenness because he hasn’t earned the right to do this yet. The social norms in professional sports are that younger players have to earn respect. He is not the first to be outspoken about his faith: Kurt Warner said some similar things and yet, while people did complain about him as well, Warner was a Super Bowl MVP and Super Bowl winner.

2. He is the star of the moment. Sports today are driven by stars and in particularly by quarterbacks in the NFL. Since Tebow was winning at one point, he got a lot of attention just as any new quarterback might. The fact that ESPN wanted to dedicate an entire Sportscenter to him says something about Tebow but also indicative of how sports journalism works these days.

Put it all together and it is a perfect storm of sports celebrity. And depending on the outcome of today’s game, the Tebow craze will either intensify (meaning the Broncos win) or slowly fade away (as other teams get more attention moving forward in the playoffs).

First million dollar endorsement deal for an athlete went to a bowler

One can learn some interesting facts from random moments in sports talk radio: the first athlete to earn a $1 million endorsement deal was a bowler in 1964.

In 1964, bowling legend Don Carter managed the unthinkable for a bowler — or any athlete for that matter — when he landed a $1 million endorsement deal with bowling manufacturer Ebonite. He was the first bowler to hit the magic mark, and far outpaced his contemporaries throughout the sports world.

Just four years before Carter’s landmark agreement, the best that professional golfer Arnold Palmer’s manager could muster for his client was a $5,000 per year “global” deal with Wilson sports. In 1968, Super Bowl quarterback Joe Namath famously shaved off his moustache with a Schick razor for a mere $10,000. Race car driver Richard Petty would become the first million-dollar driver, but not until 1971.

Carter’s Ebonite deal launched the widely popular Don Carter Gyro-Balanced ball, but his own lucrative endorsement career was already on track. As early as 1959, Carter was grossing more than $100,000 a year through tournaments, exhibitions, TV matches, investments and endorsements for such products as Miller Lite, Viceroys, Palmolive Rapid Shave and Wonder Bread.

Carter dominated the sport:

He also did something that no one in baseball, football or golf ever did. He became the first athlete in American sports history to sign a $1 million marketing endorsement contract, with bowling ball manufacturer Ebonite in 1964.

“It is impossible to put into words what Don Carter meant to the PBA and the sport of bowling,” PBA Commissioner Tom Clark said. “He was a pioneer, a champion and will never be forgotten.”

The 6-foot, 200-pound Carter bowled five 800 series, 13 perfect games and six 299s in sanctioned play. He practically held a monopoly on bowling honors. He was voted Bowler of the Year six times (1953, 1954, 1957, 1958, 1960, 1962).

While bowling may not be a very high-profile sport these days, hearing this reminded me of Robert Putnam’s Bowling Alone. Not too long ago, many Americans bowled regularly and Putnam argues this is illustrative of a strong civic and social sphere where neighbors and strangers interacted more regularly.

It is interesting to think about why Carter was able to snag such a large deal. Perhaps it is because millions of Americans thought being a good or decent bowler was attainable, perhaps even at their regular leagues. It is a little harder these days when you see such athletes performing in the major sports, in college, and even at the high school level. Anyone can bowl and Carter apparently had an interesting style:

A founding member and the first president of the Professional Bowlers Association, Carter was a powerhouse on the lanes at 6 feet 1 inch tall and 195 pounds…

He bowled with a distinctively ungainly right-handed style, eschewing a traditional backswing, bending his elbow and knee and pulling the ball back around his stomach, then pushing it forward.

“I think there were probably 10 million bowlers who tried to emulate that,” said Bill Vint, a spokesman for the P.B.A. “I don’t think anyone did.”

I bet there is an interesting story in how bowling fell behind the major sports like football in endorsements and attention. Was bowling a gateway sport that was relatively easy to broadcast on television that helped open up things for other sports?