I attended and presented at the Urban History Association biennial meetings this weekend and I made some observations during my foray. Some thoughts:

1. In the last five years or so, I’ve been to both specialist conferences – usually involving the sociology of religion – and general conferences – the American Sociological Association. They each have their perks. I particularly enjoyed two things about the specialty aspect of the UHA meetings: (1) it was nice to be with a group of scholars who shared a common set of readings and understandings of a particular social phenomena and (2) the smaller size seemed to allow for more conversations during and after sessions. Even though the conference drew attendees largely from R1 schools – and people from liberal arts colleges like myself were in short supply and tended to be from the Chicago area – it felt pretty inviting.
2. Several quick observations on the discipline of history as I saw it practiced:
   -There was a tension between particular cases – micro history – and broad sweeping generalizations about social patterns. The micro history could be quite minute, perhaps focusing on a particular influential figure (or arguing why that figure should be viewed as influential) or brief time period while other papers and sessions focused on 50+ years or emphasized broader movements like modernism. Individual papers tended toward the micro while panels could think more broadly. I would guess that at least a few of the papers are part of larger works – dissertations, manuscripts – that touch on broader periods or forces.
   -There was an informal dress code for male attendees: dress shirt and jacket. Not everyone followed this but there were more sports coats and blazers than at the typical sociological gathering.
   -Race, class, and gender popped up now and then but this trinity of analysis wasn’t as present as at sociological meetings.
   -There were some interesting instances of trying to connect historical events to current events, particularly in a panel on Silicon Valley. But, often the papers stuck to their particular historical moment.
   -Almost every paper began with a story or anecdote from history. This is more acceptable with qualitative sociological work but rarer in sociology as a whole.
   -Every introduction I saw included a short bio of the scholar’s education and work. Sociologists rarely give this information. Does this suggest that pedigree is more important for the audience or do they benefit from having more information regarding the speaker?
3. I realize that now eight years into my post-graduate school career, I feel much more comfortable at conferences. I had met only two of the conference attendees prior to the meetings but it was easier to introduce myself to others and participate when I had questions. During graduate school, I remember this being more difficult: who wants to talk to a lowly graduate student? My enjoyment of conferences has gone up as I feel like I have a leg to stand on (I have published works that people can read) and I feel like I can contribute (I’ve wrestled with a number of issues in my own work and in the classroom). These two factors work in another way: even as I do some urban history work, I likely would not have attended this meeting without receiving an invitation from the organizer of a session to submit a paper.

Tomorrow, I’ll present the three most intriguing ideas I heard at the conference from my one day of attending sessions.