Can suburbs provide permanence or a sense of place?

Fortunately, the perils of mobility have not gone unrecognized. Those who care about place, permanence, and civil society have taken up the argument for remaining in one’s hometown. Justin Hannegan, writing in The Imaginative Conservative, presents a compelling case for hometown living, urging Americans to consider that “perhaps permanence—the guardian of family, tradition, practical wisdom, environment, and culture—is worth it.”

But what happens when suburbia is our place? The explosion of the suburban model of development in the postwar period has put record numbers of Americans in the uncomfortable position of having no other place than placeless suburbia to call home. By some estimates, as many as 53 percent of Americans describe their residential area as suburban. Adolescence in suburbia has become such a common experience that it now pervades our pop culture, as the familiarity of the references on (and, frankly, the mere existence of) Buzzfeed’s list here shows. The ubiquity of suburban modes of development has pitted the ideals of permanence and place against each other.

The inverse of Kauffman’s question, then, becomes arguably more pressing for those who value permanence and place: Why not just move from your manicured suburb with high average SAT scores to a small town (or city neighborhood) with a built environment much more conducive to fostering civil society? It seems many millennials are making the gamble to do just that, as demand for walkable, mixed-use developments is on the rise, and increasing numbers of city dwellers are eschewing the previously obligatory flight to the suburbs as they start families.

Yet is this really the solution to the ails of suburbia? As much as flight from suburbia may help to mitigate the aforementioned obstacles to a robust civil society, it will also trigger the malevolent effects of rampant mobility. It’s quite possible that those who settle in small towns or city neighborhoods from the suburbs will develop a sense of rootedness in their new place. But in doing so, local and familial ties to place are necessarily severed, which simply further atomizes American life. Mobility, even if undertaken with the intention of building community, is by its very nature an act of severing previous communal bonds.

This is a question that has plagued suburbs for decades: do they have their own unique and enduring qualities even though people regularly move in and out and their physical form looks similar to other suburban places?

I think this conflates two issues: (1) mobility and (2) whether suburbs are truly places. Regarding mobility, Americans are historically a mobile people (though this has decreased a bit recently). The suburbs were a place where a good number of people moved in and out regularly as they became the primary places for Americans to live after World War Two.

The second issue is trickier. I suspect much of this idea comes from critics of the suburbs. Such refrains began decades ago as mass produced subdivisions and suburbs (though the Levittowns put together by one builder were the exception, not the rule) became more common. All the similar-looking houses within new suburban street patterns were assumed to lead to conformity and a lack of individualism. Later critiques added that such places were not all that social: even with plenty of families and children living near each other, social ties were limited. (There is more academic support for this second claim: see The Moral Order of a Suburb.)

Yet, this does not necessarily mean that suburbs have no place to them or lack permanence. I’ll bring up two points of evidence from my own research to counter these. First, different suburban communities do indeed have different characters as a result of numerous decisions made by local officials and residents. See my study “Not All Suburbs are the Same.” Second, suburbs do have permanence. The oft-criticized postwar suburbs are now at least several decades old but many having already passed the fifty year mark. Additionally, numerous other suburbs were founded prior to World War II and have longer histories. For a case study of one such suburb, see my study “A Small Suburb Becomes a Boomburb.” Even these transient suburbs have unique features accrued over decades.

As a final thought, the final two paragraphs cited above suggest that moving to either small towns or city neighborhoods would provide residents a stronger sense of place and permanence. I am not so sure. A good number of Americans think of their suburbs as small towns. Plus, urban neighborhoods often involve a good amount of change. Simply having more history or time as a place does not necessarily mean that a sense of community organized around this occurs. Placemaking is a process in cities, suburbs, and small towns that for a variety of reasons happens more or less in different locations.

In the end, suburban communities do not have to be placeless. This is one way to look at them but I’m not sure it is a sentiment shared by many suburban residents nor is it something that worries them if they do acknowledge it.