Killing books with coordinated one-star reviews on Amazon

I’ve posted before about the wild world of Amazon reviews and here is another example: a group of Michael Jackson fans succeeded in burying a new book about the late pop star.

In the biggest, most overt and most successful of these campaigns, a group of Michael Jackson fans used Facebook and Twitter to solicit negative reviews of a new biography of the singer. They bombarded Amazon with dozens of one-star takedowns, succeeded in getting several favorable notices erased and even took credit for Amazon’s briefly removing the book from sale.

“Books used to die by being ignored, but now they can be killed — and perhaps unjustly killed,” said Trevor Pinch, a Cornell sociologist who has studied Amazon reviews. “In theory, a very good book could be killed by a group of people for malicious reasons.”…

The retailer, like other sites that depend on customer reviews, has been faced with the problem of so-called sock puppets, those people secretly commissioned by an author to produce favorable notices. In recent months, Amazon has made efforts to remove reviews by those it deemed too close to the author, especially relatives.

The issue of attack reviews, though, has received little attention. The historian Orlando Figes was revealed in 2010 to be using Amazon to anonymously vilify his rivals and secretly praise himself. The crime writer R. J. Ellory was exposed for doing the same thing last fall.

This is an interesting world where arguments are being made that people have the right (free speech) to provide harsh and even untrue Amazon reviews.

I don’t envy Amazon for having to deal with this issue where reviews would have to be more closely monitored. Even with close monitoring, people could provide excessively positive or negative reviews as long as they couldn’t be identified as being relatives or bragging out their actions on Facebook (as one member of the Michael Jackson fan group did). It puts Amazon in an unenviable position of having to play the heavy and try to crack down on people.

It would be interesting to see arguments of when these tactics might be supported or praised. Imagine a neo-Nazi writes a book; is it ethical or effective to shut down their book on Amazon? What about an obnoxious political figure on the other side that you can’t stand?

Reminder from Manti Te’o saga: few people are “Catfished” online

The unfolding of the Manti Te’o girlfriend hoax story has been both strange and fascinating. Here is one thing we should take away from Te’o’s experience: few people online are in danger of experiencing something similar, of being “Catfished.” In a statement issued by Te’o on Wednesday, January 16, here is his second to last sentence:

If anything good comes of this, I hope it is that others will be far more guarded when they engage with people online than I was.

People should use common sense online. But, we know that many users of the Internet and of common social networking sites like Facebook are not there to meet strangers and begin relationships. Rather, most users are interested in connecting with people they already know or people who might be inside a common circle, say, part of an incoming college freshman class or who are part of a larger organization. To be “Catfished” means that an Internet user would have to seek out some of these relationships with unknown or random people. Since many people are not seeking this out or responding to the occasional odd request, this is not a huge problem for the general population of Internet users. While the movie Catfishpresents such a scenario and MTV has a show with the same name and theme, this does not mean it is a common occurrence.

Argument: “the Internet probably hasn’t made people less religious”

Has the Internet led to decreased religiosity? One lab researcher and research assistant doesn’t think so:

Given these data, I think it’s really unlikely that the Internet has played any substantive role in bringing Americans out of religion. Everyone has a self-serving bias, and atheists aren’t immune. Atheist writers seem really optimistic — they say we have the truth on our side, information is widely accessible, and we’re growing in numbers. But it seems like these first two things don’t really matter that much, and our growth seems to be more in organization and political influence, rather than genuine conversion.

To me, this supports a focus on values rather than beliefs, and about this I’m optimistic — if America is becoming more socially liberal but remains God-fearing, then that’s fine with me. So long as we have a cultural momentum geared toward gay rights, secular government, and social justice, the politically liberal religiously unaffiliated can help to push this progress forward. And there the Internet might help, no matter what anyone believes about God.

This sounds like an interesting research question that would be the flip-side of a recent paper I co-authored where we looked at how religiosity affects Facebook use. I don’t know how this new question would turn out but it does get at a question we raise at the end of our paper: is the Internet more of a secular or sacred sphere? Are there more people promoting belief or unbelief, how many websites are devoted to each topic, how many visitors do such websites receive, and do certain groups have more appealing approaches and sites? And it may not even matter what exactly is being promoted on the Internet; perhaps it is a function of time spent online versus doing other things.

The home of the future will be controlled by your smartphone?

A report from CES 2013 suggests the smartphone could unlock the potential of the wired home of the future:

There will be some 24 billion connected devices by 2020. That figure certainly doesn’t seem beyond reach given the number of smartphones out there (300 million shipped in the first half of 2012, according to Qualcomm CEO Paul Jacobs) and the number of connected devices and appliances seen at CES 2013. The theme of LG’s entire booth, for example, was “Touch the Smart Life.” The Korean company had 20,000 square feet of space dedicated to showing people how appliances that can communicate with the web, and one another, will transform their lives for the better. Dozens, if not hundreds, of other booths stretched across the North and South halls of CES showed how this “world of tomorrow” technology is here now, in everything from web-connected TVs to vacuum cleaners…

Your smartphone or tablet is perhaps the best, most capable and feature-filled TV remote control on the market, if you don’t mind that it doesn’t have easily tappable gummy buttons…

For home appliances, a mix of apps and proximity-based technologies like NFC will let you start your washing machine remotely, give you vital stats about what’s going bad inside your fridge and even check on that roast in the oven…

And whether you’re focused on energy efficiency or just want to set the right mood, your smartphone can take the place of light switches and thermostat buttons — and then some.

In my mind, this seems like a shortcut to the wired home of the future promised decades ago. The best way to do this would seem to be to have everything hardwired: lights, security, sound, etc. Of course, this is best done at the construction of the home as it is cost prohibitive later. This goes a different route: every device has to be wired and then controlled by a central hub. Alas, no indication here about the cost for these upgraded home items or what happens if you lose your smartphone.

I see the benefits of some of these devices. On the other hand, some seem quite frivolous. A vacuum cleaner controllable from your phone? Do consumers need a refrigerator that tells them when food is bad as opposed to being able to look through the refrigerator? In the long run, would these devices save time on housework or give a householder more to keep track of? This was the promise decades ago with new appliances but time spent on housework has not been reduced dramatically.

 

“Faith in the Age of Facebook” published online by Sociology of Religion

Along with my co-authors Peter Mundey and Jon Hill, a new article I co-wrote was published online a few days ago by Sociology of Religion. The paper is titled “Faith in the Age of Facebook: Exploring the Links Between Religion and Social Network Site Membership and Use” and here is the abstract:

This study examines how religiousness influences social network site (SNS) membership and frequency of use for emerging adults between 18 and 23 years old utilizing Wave 3 survey data from the National Study of Youth and Religion (NSYR). Independent of religion promoting a prosocial orientation, organizational involvement, and civic engagement, Catholics and Evangelical Protestants are more likely than the “not religious” to be SNS members, and more Bible reading is associated with lower levels of SNS membership and use. We argue there are both sacred and secular influences on SNS involvement, and social behaviors, such as being in school and participating in more non-religious organizations, generally positively influence becoming a SNS member, yet certain more private behaviors, such as Bible reading, donating money, and helping the needy, lessen SNS participation. We also suggest four areas for future research to help untangle the influence of religiousness on SNS use and vice versa.

Study finds significant overlap of online Facebook friends and offline friendships

A new study reinforces a consistent finding about Facebook friendships: people tend to associate online with people they know offline.

On Facebook, all of these complex and differentiated relationships get collapsed — flattened — under the label “friend.” But researchers at UC San Diego wanted to see whether it could figure out — just from people’s Facebook activity — who their closest friends were. They asked a survey group to list their close friends and then, using a model based on comments, messages, wall posts, likes, photo tags, etc. tried to see if they could say whether any given pair of people were close. They could do so accurately 84 percent of the time. These Facebook clues are “successful proxies for such real-world tie strength.”

Jason J. Jones, one of the study’s lead authors, say the findings contradict the common belief that people use Facebook to keep in touch with those whom they would otherwise lose touch with and use other means of communication (such as the phone) for their closest relationships. Rather, Facebook is just another space in which our social lives take place. The researchers found that comments were the most revealing of a friendship’s strength, followed by messages, wall posts, and likes. Least revealing were demographic information, such as having had the same employer or gone to the same school, and being invited to join the same Facebook groups. Additionally, the study’s authors found that public interactions such as comments and wall posts were just as revealing as private messages.

“This is a useful study even if it comes from the ‘duh’ department,” writes social-media theorist Nathan Jurgenson over email. “The notion that the Internet is, or ever really was, some other, cyber, space, is wrong headed.” In other words, of course our Facebook interactions reveal the reality of our friendships — they are part and parcel to our friendships. There aren’t two separate spheres of online and offline, but one continuous reality, which is at various points augmented by technology — the phone or Facebook, for examples — or the tools of the voice, gestures, and facial expressions. Terms like “real world,” “virtual world,” and “IRL,” which the study’s authors rely on heavily, undermine a better understanding of this integration.

This corroborates a consistent finding in academic work about Facebook and social networking sites: users don’t go out and meet a bunch of “random” other users. Rather, they tend to reproduce existing friendship and social networks in the online world. Some of these relationships might have faded away in the past, like making friends with people from grade school or past jobs, but much of the online interaction is a continuation of the interaction that is taking place offline.

The article does contain an interesting ending:

This is all follows pretty neatly from Jurgenson’s point that Facebook is a tool that augments our one reality, not a separate reality altogether. If we understand that Facebook is a space where our friendships occur and develop, we can begin to think about what the contours of that space do to us.

In other words, putting existing relationships in the online sphere can shape these relationships in unique ways. Thus, there is a two-way interaction going on: Facebook allows people to interact but it also shapes that interaction and what might be possible down the road in that relationship.

USA Today in an updated version of “the home of the future”

USA Today takes a long look at “the home of the future”:

On Microsoft’s sprawling, rustic campus, this home is a maze of futuristic rooms, a digital kitchen and interactive walls. Recipes are projected onto the kitchen counter, children can play video games from a table’s surface, and bedrooms have interactive wall posters that can be changed daily, based on the occupant’s mood.

No one lives there, but it is a template for the future. Indeed, many houses throughout the USA already have hints of Microsoft’s model home. Might this be a working blueprint for better things, of a life that just decades ago seemed possible only in the world of science fiction?

What once seemed conceivable only on The Jetsons is a real prospect in the next few years. If you’ve heard these utopian and futuristic promises before, only to be disappointed, this story is for you. Because as Americans embrace 2013 and the new year that is upon us, know this: The future of American homes is now.

The rise of intelligent devices, ongoing breakthroughs in robotics, cloud computing and other newfangled technology promise to usher in a new phase in luxuriant and wired home living. Hyperbole of years past has quickly melted away as a pantheon of tech titans — ranging from Apple and Google to Samsung and Microsoft — vie for home-field advantage. Home increasingly is where billions of dollars are expected to be spent on technology as consumers nest in their living rooms and bedrooms on smartphones, tablets and gaming consoles.

I remain skeptical that most Americans will be living in fully wired homes in the near future. In contrast, people with lots of money who can afford new big homes and all of the work that goes into making new homes completely Internet friendly can already do all the article suggests.

It is also intriguing that big tech companies are interested in branding their own homes. Want to live in a Google subdivision? How about an Apple cul-de-sac? Actually, the typical Google or Apple fan would probably rather live in a trendy condo in a New Urbanist neighborhood. Perhaps Microsoft could corner the suburban market…or maybe Samsung?

A mid-twentieth century vision of “the future” versus welcome changes to everyday life for average Americans

Virginia Postrel compares the vision of “the future” decades ago versus the changes that have made the everyday lives of many Americans better:

Forget the big, obvious things like Internet search, GPS, smartphones or molecularly targeted cancer treatments. Compared with the real 21st century, old projections of The Future offered a paucity of fundamentally new technologies. They included no laparoscopic surgery or effective acne treatments or ADHD medications or Lasik or lithotripsy — to name just a few medical advances that don’t significantly affect life expectancy…

Nor was much business innovation evident in those 20th century visions. The glamorous future included no FedEx or Wal- Mart, no Starbucks or Nike or Craigslist — culturally transformative enterprises that use technology but derive their real value from organization and insight. Nobody used shipping containers or optimized supply chains. The manufacturing revolution that began at Toyota never happened. And forget about such complex but quotidian inventions as wickable fabrics or salad in a bag.

The point isn’t that people in the past failed to predict all these innovations. It’s that people in the present take them for granted.

Technologists who lament the “end of the future” are denigrating the decentralized, incremental advances that actually improve everyday life. And they’re promoting a truncated idea of past innovation: economic history with railroads but no department stores, radio but no ready-to-wear apparel, vaccines but no consumer packaged goods, jets but no plastics.

I wonder if another way to categorize this would be to say that many of the changes in recent decades have been more about quality of life, not significantly different way of doing things or viewing the world (outside of the Internet). Quality of life is harder to measure but if we take the long view, the average life of a middle-class American today contains improvements over decades before. Also, is this primarily a history or perspective issue? History tends to be told (and written) by people in charge who often focus on the big people and moments. It is harder to track, understand, and analyze what the “average” person experiences day to day.

I can imagine some might see Postrel’s argument and suggest we are deluded by some of these quality of life improvements and we forget about what we have given up. While some of this might be mythologizing about a golden era that never quite was, it is common to hear such arguments about the Internet and Facebook: it brings new opportunities but fundamentally changes how humans interact with each other and machines (see Alone Together by Sherry Turkle). We now have Amazon and Walmart but have lost any relationships with small business owners and community shops. We may have Starbucks coffee but it may not be good for us.

From the parking meters of Blade Runner to the parking meters of the future

This Observation Deck video tackles the futuristic parking meters in Blade Runner that have come to fruition.

Adam Rogers hints at the end what the parking meters of the future might hold. I’m sure drivers would love to get information on their phones about what spots are available (perhaps for a low app price?). However, I wonder about a world where parking meters are not even needed. With the rise of GPS devices in cars and on car operators (through phones, GPS devices, etc.), couldn’t parking be tracked this way rather than through devices planted in the sidewalk? Imagine a world where you as a driver could pull up to an open spot at the curb and later drive away, all the while paying by a mobile transponder that kept track of the time you spent in that spot.

This also briefly reminds me of the fate of parking meters in many suburban communities. While cities still struggle with how to best raise revenues through parking meters or how to maintain and run the system (like with Chicago’s woes in recent years with the privatization of the parking meters), cheap parking at strip malls, shopping malls, and big box stores effectively killed the parking meter. This is unlikely to happen anytime soon in cities where space is at a premium but the contrast is intriguing.