Category Archives: Religion

PC games

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Michael Arrington over at TechCrunch is reporting that Zynga recently removed “Wedding Chapels” from its CityVille game:

Players could previously buy “Wedding Chapels,” which looked like small country churches but without a cross or other religious symbols, to add to their city. But the virtual item has been removed and replaced with the more secular and nondescript “Wedding Hall.” With two gold ring things that somehow makes me think only of McDonalds.

No word yet from Zynga concerning their reasons for the change.  Arrington, however, thinks the company was just taking the easy way out:

I don’t know why this bothers me so much, since I’m not very religious myself. But it just seems so artificially politically correct.

As a leader in social network games, Zynga (Wikipedia backgrounder) certainly has a lot of constituents to keep happy.  But I have to agree with Arrington that this seems unnecessarily petty.

The Turing Test and what makes us human

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Each year, the Loebner Prize competition takes place where judges are asked to interact through computer terminals with humans and computer programs. The judges then vote on whether they were talking with a human or a computer in this version of the Turing Test.

Two things struck me in this article:

1. The writer frames this issue of “mind vs. machine” as a more fundamental question about what separates humans from other animals:

Philosophers, psychologists, and scientists have been puzzling over the essential definition of human uniqueness since the beginning of recorded history. The Harvard psychologist Daniel Gilbert says that every psychologist must, at some point in his or her career, write a version of what he calls “The Sentence.” Specifically, The Sentence reads like this:

The human being is the only animal that ______.The story of humans’ sense of self is, you might say, the story of failed, debunked versions of The Sentence. Except now it’s not just the animals that we’re worried about.

We once thought humans were unique for using language, but this seems less certain each year; we once thought humans were unique for using tools, but this claim also erodes with ongoing animal-behavior research; we once thought humans were unique for being able to do mathematics, and now we can barely imagine being able to do what our calculators can.

If this is the case, then the Turing Test, or Ken Jenning’s battle with a computer on Jeopardy!, become the final battleground as humans lose what we thought made us distinct: thinking or reasoning. But this quick definition of human selfhood seems to leave out a very important component: the human search for meaning. Sociologists, like Peter Berger, have talked about this for decades in order to help explain the prevalence of religion. Berger argued that religions arise because people have enduring questions about why the world is the way it is and what their place is in it. Do other animals pose such existential questions? Is spirituality or religiosity what might really separate humans from other animals?

2. As the writer explains his strategy for showing the judges that he is human, he recounts past conversations computer programs have had with humans. Several of these were quite interesting. One program from the 1960s, Eliza, took a more therapeutic approach to dealing with humans:

User: Men are all alike.

Eliza: In what way?

User: They’re always bugging us about something or other.

Eliza: Can you think of a specific example?

User: Well, my boyfriend made me come here.

Eliza: Your boyfriend made you come here.

User: He says I’m depressed much of the time.

Eliza: I am sorry to hear you are depressed.

User: It’s true. I am unhappy.

Eliza: Do you think coming here will help you not to be unhappy?

User: I need some help, that much seems certain.

Eliza: What would it mean to you if you got some help?

User: Perhaps I could learn to get along with my mother.

Eliza: Tell me more about your family.

This program was apparently quite effective in fooling people and some even went off to have therapeutic conversations with this program. Another program acted belligerent at random points and threw some people off.

It sounds like these computer programs will continue to get more sophisticated.

Baylor opens 25% of board to non-Baptist Christians

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American Christian colleges and universities have different structures in place in order to maintain their Christian distinctiveness. Baylor just made a change in their policy for their board:

While a number of Baptist colleges and universities in recent years have loosened or ended ties to state Baptist conventions, the move by Baylor is notable because it is widely considered the flagship university of Southern Baptists. The move came despite opposition from the Baptist General Convention of Texas, which last year voted down a similar proposal by Houston Baptist University to permit the election of a minority of non-Baptist trustees there, with church leaders arguing at the time that allowing non-Baptist trustees would dilute the university’s religious identity…

Of Baylor’s 14,900 students, the university states that nearly 5,287 identify as Baptists — making them the largest religious group, but by no means a majority. The next largest groups are Roman Catholic (2,128), nondenominational Christians (2,091), and Methodists (1,156). Most of the other students identify with various Christian denominations, but the college also enrolls 125 Hindu students, 122 Muslim students, 84 Buddhist students, 22 Jewish students and 43 atheists.

Samuel Schuman, who studied Baylor for his 2009 book, Seeing the Light: Religious Colleges in 21st Century America (Johns Hopkins University Press), called the vote by the university’s board both “significant and inevitable.” He explained that “there has been tension for quite a while at Baylor about aspirations to be a national research university and their strict Southern Baptist tradition, and I think it was almost inevitable that something would have to give a bit.”

If we can take Schuman at his word, then this sounds like a common struggle for Christian schools: maintaining distinctiveness while also pursuing education and status. Baylor is not the only school to struggle with this; the University of Notre Dame is an example of a Catholic institution that a decision decades ago to become a major research school while also maintaining its Catholic identity. Juggling these two identities, research school plus Christian school, takes a lot of work on the ground on a campus.

Conference on faith among Catholic emerging adults

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A number of recent studies have focused on the religion of emerging adults, those who are roughly 18-29 years old and are making the transition from being teenagers to adults. Some of these findings and thoughts about Catholic emerging adults were shared at a recent conference:

Sociologist James Davidson, professor emeritus at Purdue University, said young Catholics “distinguish between the Catholic faith, which they identify with and respect, and the Catholic Church, which they are less attached to.”

Quoting a wide body of research, including his own, Davidson said eight of 10 young Catholics believe there are many ways to interpret Catholicism and they grant more authority to their individual experience than they do to the magisterium.

“They stress the importance of thinking for themselves more than obeying church leaders,” he said. “Instead of simply embracing church traditions and teachings, they tinker with them. They distinguish between abstract beliefs and principles that they think are at the core of the Catholic faith, and more concrete norms and codes of conduct that they consider optional or peripheral.”

In essence, Davidson said, “they believe that doctrines such as the Trinity, the Incarnation, Mary as the mother of God, Christ’s real presence in the Eucharist and the need to be concerned about the poor are more important than teachings such as the need to limit the priesthood to men, the need for priestly celibacy, the church’s opposition to artificial birth control and its opposition to the death penalty.”

Catholic young adults are not immune to the complex encounter between the church and popular culture, said participants in a panel discussion on “Sex and the City of God.”…

There is some more interesting stuff here. These discussions sound very similar to the findings of Soul Searching and Souls in Transition: emerging adults are less interested in organized religion but are still spiritual even as this spirituality looks more like “moral therapeutic deism” and they question traditional (or conservative) stances of the church toward social issues.

Comments on whether Evangelicals are generous enough

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A number of commentators, including a few sociologists (Christian Smith and Bradley Wright), weigh in on the question of whether Evangelicals are generous or stingy with their money.

Two points to take away:

1. Evangelicals are more generous than many people.

2. Evangelicals don’t come close to giving to their full capacity, let injunction the idea of giving 10% of their income.

Why we talk so much about the weather

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The headline at ChicagoTribune.com: “Blizzard may be ‘life threatening.’” There were similar headlines throughout the day on the front page of Yahoo! (with the latest version of the story here). Yes, there are predictions for a big storm but why do we talk about the weather so much?

My own thoughts: for the average American adult, the weather is perhaps the only constant in our days that we feel we can’t control. With a certain level of income, most Americans can handle day-to-day matters pretty easily: food is easy to obtain, we have generally large and nice shelters, transportation (by car) is available to many, jobs are decent and give us something to do (even with recent higher unemployment figures). Wars are distant and we know that many in the world face much tougher conditions. But we can’t control the weather. A blizzard bearing down on us reminds us that there are some areas in life of which we can only respond. There is a Christian theme in here if we take a moment to ponder it: we are ultimately not in complete control of our lives, this is okay, and perhaps we should remind ourselves of this more often.

(Additionally, the weather is a common, safe topic that can pull people together. It is hard to be offensive or rude when bringing up the weather. Since we all have to deal with it, it can help bring about group solidarity if we have a neutral topic to fall back on.)

Projecting the Muslim population in 2030 around the world

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Pew has a new report on projecting the Muslim population around the world for 2030. You can look at separate reports by region and there is a lot of interesting information. If you look at the data for the United States, the prediction is that there will be 6.2 million Muslims by 2030. This is still a relatively small percentage compared to the total population though this would be a 140% increase. The numbers for Europe are quite different: the projection is France, Belgium, and Russia will be more than 10% Muslim.

Lots of good data here on everything from fertility rates to migration to age breakdowns.

Survey shows majority of Chinese are religious

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Although China may have an official policy in favor of atheism, a large proportion of Chinese citizens are religious:

No more than 15 percent of adults in the world’s most populous country are “real atheists.” 85 percent of the Chinese either hold some religious beliefs or practice some kind of religion, according to the Chinese Spiritual Life Survey.

Members of the Chinese Communist Party and Youth League are required to be atheists, yet 17 percent of them self-identified with a religion and 65 percent indicated they had engaged in religious practices in the last year, reported sociologist Fenggang Yang of Purdue University, a lead researcher in the project.

The notion of China as a secular nation with little or no religion is “silly,” said sociologist Rodney Stark of Baylor University, another principal investigator…

In a nation with few sources of independent data on religion, the spiritual life survey represents one of the best pictures to date of the Chinese religious landscape. The 2007 survey involved a random national sample of 7,021 people ages 16 and older in 56 locales throughout mainland China.

The results find a middle ground between the official government figure of 100 million religious believers and extreme projections of growth that estimate the number of Christians has become as high as 130 million.

Interesting findings. You can look at the dataset here.

How exactly these religious beliefs among the people come into conflict with the official governmental policy would be interesting to explore within this data.

The most and least Christian American cities

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The Barna group has put together a report that includes the American cities with the most and least residents who identify as Christians. Here are the lists of the most and least Christian cities:

The cities (measured in the Barna research as media markets) with the highest proportion of residents who describe themselves as Christian are typically in the South, including: Shreveport (98%), Birmingham (96%), Charlotte (96%), Nashville (95%), Greenville, SC / Asheville, NC (94%), New Orleans (94%), Indianapolis (93%), Lexington (93%), Roanoke-Lynchburg (93%), Little Rock (92%), and Memphis (92%).

The lowest share of self-identified Christians inhabited the following markets: San Francisco (68%), Portland, Oregon (71%), Portland, Maine (72%), Seattle (73%), Sacramento (73%), New York (73%), San Diego (75%), Los Angeles (75%), Boston (76%), Phoenix (78%), Miami (78%), Las Vegas (78%), and Denver (78%). Even in these cities, however, roughly three out of every four residents align with Christianity.

It appears the report goes on to talk to talk about a few implications: this shows that even in the least Christian cities, around three-quarters of the people identify as Christians and the figures confirm some stereotypes about regions (the Christian South vs. the secular Northeast and West).

However, I had a different sort of question: is life in the more Christian cities qualitatively different than the life in the less Christian cities? Are the Christian cities marked by different actions or programs? Are people in the Christian cities more welcoming and are they more willing and active in helping those who need help? Would a visitor be able to know which cities were the more Christian based on interactions with its people versus other measures like the number of churches or religious advertising? Does the Christian faith of the individual residents translate into a different kind of community or local government?

And if the answers to these questions is “no, it really isn’t that different,” then why not?

The theology of Stephen Colbert

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On his show, Stephen Colbert can be irreverent about faith and God. But in a segment from his December 16 show, Colbert brings up a recurring question: with which American political part would Jesus side? Playing up his conservative act, Colbert suggests Jesus is really a liberal Democrat and that means we need to take the Christ out of Christmas.

But in his closing statement, Colbert makes a more profound point:

Because if this is going to be a Christian nation that doesn’t help the poor, either we’ve got to pretend that Jesus was just as selfish as we are, or we’ve got to acknowledge that he commanded us to love the poor and serve the needy without condition and then just admit that we don’t want to do it.

An interesting set of choices.