The effects of decreased mobility

Christianity Today explores the implications of decreased American mobility for churches. According to Census figures:

Despite commercial air travel, interstate highways, mobile phones, and e-mail, the mobility rate has declined steadily since the U.S. Census Bureau began tracking such data in 1948. In the aftermath of World War II, as suburbs began sprouting from farmland, a record 21.2 percent of Americans moved between 1950 and 1951. But only 13.2 percent of Americans moved between 2006 and 2007. Then in April 2009, the Census Bureau reported that a mere 11.9 percent of Americans moved in 2008. This rate was the lowest in recorded U.S. history, and the 1.3 percent drop between 2007 and 2008 was the second-largest one-year decline. The number rebounded only barely in 2009, to 12.5 percent.

Looks like people are staying put though 35 million Americans still moved in 2008. This also suggests the suburbs are no longer drawing people like they used to – perhaps the result of many Americans growing up in suburbia and then sticking around. Some of these suburbs (and their churches) will become established places and will have to move past an image of being “new” or “recent.”

I would think this mobility rate will increase when the economy picks up again.

Behind Blue Like Jazz

Blue Like Jazz author Donald Miller is profiled in a story by CNN. The story explains how Miller has sought for years for his missing father and how Miller sought to make friend and pastor David Gentiles proud. Of Gentiles, Miller said, “You could not love him like he loved you.”

Brian McLaren is quoted in the story saying Miller’s appeal is due to a “profound starvation for honesty.”

The merits of Christian Young Adult books

Over at Slate, Ruth Graham explores the messages for adolescent girls in Christan Young Adult fiction. While she says such books can still be didactic and formulaic, Graham suggests they can offer a welcome source of empowerment.

Sports redemption vs. true redemption

Former NBA player Manute Bol died recently. Bol’s primary claim to fame was that he stood 7 feet 7 inches tall. Upon his passing, Bol was hailed as a “humanitarian.” As Jon Shields, a professor at Claremont McKenna College, points out in the Wall Street Journal, this humanitarianism was rarely linked to Bol’s strong Christian faith. The redemption Bol believed in was quite different than the redemption sports journalists typically write about. Rather than overcoming odds on the basketball court to finally reach a personal accomplishment, “Bol reportedly gave most of his fortune, estimated at $6 million, to aid Sudanese refugees. As one twitter feed aptly put it: “Most NBA cats go broke on cars, jewelry & groupies. Manute Bol went broke building hospitals.”

Shields argues that the redemption Bol was after was not connected to personal rewards but was instead “the Christian understanding of redemption has always involved lowering and humbling oneself. It leads to suffering and even death.

Pew Research: “Apocolypse Now”?

A number of news outlets are reporting on an April 2010 nationally representative survey from Pew Research of roughly 1,500 Americans that included questions about the future. Some of the findings are summarized in these two tables:

The titles of each table point out some of the differences. Education, a trait that is linked to social class, income, places where people live, occupations, and more, makes a difference in views of the future and even more so in looking for Jesus’ return.

Blues Brothers 30th Anniversary

The 30th anniversary of the Blues Brothers is coming up – and tributes are being written.

From the Chicago Tribune: Apparently John Belushi had to go to the mayor, Jane Byrne, to ask that the movie could be shot in Chicago.

“I know how Chicago feels about movies,” the comedian said to the mayor. Byrne nodded. Belushi said the studio would like to donate some money to Chicago orphanages in lieu of throwing a big, expensive premiere. “How much money?” she asked. He said, “$200,000.” She nodded again.

“And so he kept talking,” Byrne recalled. “Finally, I just said, ‘Fine.’ But he kept going. So again I said, ‘Look, I said fine.’ He said, ‘Wait. We also want to drive a car through the lobby of Daley Plaza. Right though the window.’ I remember what was in my mind as he said it. I had the whole 11th Ward against me anyway, and most of Daley’s people against me. They owned this city for years, so when Belushi asked me to drive a car through Daley Plaza, the only thing I could say was, ‘Be my guest!’ He said, ‘We’ll have it like new by the morning.’ I said, ‘Look, I told you yes.’ And that’s how they got my blessing.”

And that, more or less, is how Chicago became a regular location for movie production.”

Reuters reporting from the Vatican: “On the 30th anniversary of the film’s release, “L’Osservatore Romano,” the Vatican’s official newspaper, called the film a “Catholic classic” and said it should be recommended viewing for Catholics everywhere.”