Category Archives: Sociology

The early formation of personality

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A new study argues that a good amount of our adult personality is set by 1st grade. Here is some of the methodology of the study:

Using data from a 1960s study of approximately 2,400 ethnically diverse schoolchildren (grades 1 – 6) in Hawaii, researchers compared teacher personality ratings of the students with videotaped interviews of 144 of those individuals 40 years later.

They examined four personality attributes – talkativeness (called verbal fluency), adaptability (cope well with new situations), impulsiveness and self-minimizing behavior (essentially being humble to the point of minimizing one’s importance).

As the authors suggest, it would be interesting to see more research that explores how and when personalities might change.

Baseball training now including cultural assimilation

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White Sox manager Ozzie Guillen recently made comments suggesting Latin American baseball players are not treated as well as Asian players. While reading an article about this on ESPN.com, I was interested to find that major league teams have stepped up efforts to help players assimilate to American culture:

[M]any teams are doing what Guillen has suggested. Although they aren’t hiring specific interpreters, many organizations have intensified their English and cultural assimilation classes at the minor league level. This is a recent development, which is why Guillen hasn’t seen its impact at the major league level.

Teams recognize that a player’s path to success depends on how quickly he can assimilate into the American culture. It’s not nearly enough to be able to throw 95 mph or to hit a ball 450 feet. Pity the teams that lag behind in realizing this. It’s to a team’s benefit to have its players focused on baseball and not on whether they can order dinner, pay their rent or call for a taxi. Teams should do this not for altruistic reasons but for simple economic reasons. It’s a sound fiscal decision to put your employees in the best position to succeed.

Take the case of star Cleveland Indians rookie catcher Carlos Santana. Although he had been bashing Triple-A pitching for most of this year, one of the reasons Cleveland waited until the middle of the season to call him up to the majors was because the team wanted him to focus on language training.

The writer portrays this as a sound business decision but surely there are more dimensions to the story than this. What is the responsibility of a sports team (or any business) to its employees? Helping players adjust to a new culture or helping players complete an education (an issue in baseball, football, and basketball) or navigate a new world of fame and money is an important consideration. Not only might it be a sound economic decision and boost on-field performance but it also suggests teams might also be interested in the human potential (and not just athletic potential) of their players.

How Hollywood portrays those without cars

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There is little doubt that the automobile is an important part of the American cultural ethos. So what about people who don’t have cars?

Tom Vanderbilt, author of the fascinating Traffic: Why We Drive the Way We Do (And What It Says About Us), argues at Slate that Hollywood tends to portray those without cars as losers. In different ways, Vanderbilt claims that the fact that characters do not have cars is often made to be symbolic of other failings in their lives.

Farming back on the upswing in Massachusetts

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Farming is not a common occupation in the United States today. According to these figures from the EPA, less than 1% of Americans claim farming as an occupation and about 2% of people live on farms.

Yet the Boston Globe reports that farming is on the upswing in Massachusetts. According to the figures:

From 2002 to 2007, the number of farms in Massachusetts jumped by about 27 percent to 7,691, according to the US Department of Agriculture census. That’s a reversal from the previous five years, when there was a 20 percent drop in the number of farms and, presumably, farmers, many of whom sold land to developers.

But the start-up farms are smaller than the family enterprises of the past. The average farm in Massachusetts, 85 acres in 2002, was 67 acres five years later.

American society experienced such a shift away from agriculture from the late 1800s to today that I wonder if this is part of a shift toward a slightly more balanced world between agriculture and other sectors of society. There are plenty of books and pundits talking about how we are disconnected from the land and our food – perhaps a new generation is listening (and the article does make it sound like many of the new farmers are younger) and charting a new course.

(Even after an upswing, the number of farms in Massachusetts is still small. A lot more people would need to go into agriculture to become a movement.)

Selling black market grilled cheese as “seedy sociological phenomenon”

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The New York Post reports on a man “selling grilled cheese on the black market.”

Vanity Fair comments on the story and concludes: “It goes without saying that this seedy sociological phenomenon, like many others, will likely be optioned into a David Simon–HBO series.”

Plagiarism in the Internet age

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The New York Times reports on how getting information from the Internet has changed students’ perceptions about plagiarism:

It is a disconnect that is growing in the Internet age as concepts of intellectual property, copyright and originality are under assault in the unbridled exchange of online information, say educators who study plagiarism.

Digital technology makes copying and pasting easy, of course. But that is the least of it. The Internet may also be redefining how students — who came of age with music file-sharing, Wikipedia and Web-linking — understand the concept of authorship and the singularity of any text or image.

Anthropologist Susan D. Blum studied students at the University of Notre Dame and came to this conclusion regarding attitudes toward authorship:

She contends that undergraduates are less interested in cultivating a unique and authentic identity — as their 1960s counterparts were — than in trying on many different personas, which the Web enables with social networking.

If so, this is an interesting change. It suggests the concept of individualism is changing from one where a person develops unique ideas to one where individuals are creative with existing material.

Perhaps this generation tends to think information on the Internet (and other creative material) is common knowledge. One traditional rule about avoiding plagiarism has to do with common knowledge; if it is widely known, then no citation is needed. What is being confused then is the ease in which the information can be obtained versus whether it has an author. It is true that it is often easy to do an Internet search and find something out. That does not mean that the information is known to all – easy access does not equal common knowledge.

It seems like the best course would be for students to cite all external sources, even if a student thinks it is common knowledge.

Bleak job market in sociology and other disciplines

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The job market in sociology is down quite a bit in recent years, according to a report from the American Sociological Association. The results are reported in Inside Higher Ed:

An association report issued Friday shows a 35 percent decline in the number of academic job postings in its job bank between 2008 and 2009, and that drop follows a 23 percent drop between 2006 and 2008, the year that the economic downturn started in full. (While not all sociology jobs are listed with the association, the job bank is a good proxy for the overall market, especially for tenure-track positions.)

While the report holds out hope for coming years, this will be tied to the fate of universities and colleges in general, which are then dependent on the overall economy. If certain pundits are right, such as Glenn Reynolds at Instapundit, in suggesting that we may be on the verge of a higher education bubble, the job market could be tight for a while.

From awe to impatience with machines

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Christine Rosen at InCharacter.org writes about our relationship with machines. Her argument: people in the 1800s and early 1900s were awed by machines while today, “the more personalized and individualized our machines have become, the less humility we feel in using them.” Rosen suggests how this came about:

The awe experienced by earlier generations was part of a different worldview, one that demonstrated greater humility about many things, not least of which concerned their own human limits and frailties. Today we believe our machines allow us to know a lot more, and in many ways they do. What we don’t want to admit – but should – is that they also ensure that we directly experience less.

A thought-provoking essay. Machines are now so common and cheap that I think we often hardly recognize how they have changed our lives. In fact, new machines need to be almost life-altering (or have some new image attached to them) to gain our attention. Many of our common machines, like the automobile or many kitchen appliances, haven’t changed all that much over time as they still perform the same basic functions.

Having a sense of awe about a machine might also help us recognize some of the downsides of using new machines. If we are used to computers, we don’t think much anymore about the implications of joining a site like Facebook. Or we may not consider how having a search engine like Google affects how we think or gather and process information. We tend to accept new machines today as inevitable signs of progress (and we are progressing, right?) rather than stepping back and assessing what they mean.

In New Delhi, using Facebook to catch bad drivers

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Facebook is being used in New Delhi, India to help police catch traffic violators. From the New York Times:

The traffic police started a Facebook page two months ago, and almost immediately residents became digital informants, posting photos of their fellow drivers violating traffic laws. As of Sunday more than 17,000 people had become fans of the page and posted almost 3,000 photographs and dozens of videos.

The online rap sheet was impressive. There are photos of people on motorcycles without helmets, cars stopped in crosswalks, drivers on cellphones, drivers in the middle of illegal turns and improperly parked vehicles.

Using the pictures, the Delhi Traffic Police have issued 665 tickets, using the license plate numbers shown in the photos to track vehicle owners, said the city’s joint commissioner of traffic, Satyendra Garg.

This is an interesting example of crowd-sourcing as average citizens can make use of technology on hand to help the police. Of course, there could be issues (some of which are discussed in the article) involving privacy and people settings up others. I can imagine the uproar if this was attempted in an American city.

On the other hand, this is an effort that helps make Facebook useful for the common good. As it is now, most of Facebook’s benefits seem to go to individual users who can make or maintain connections with people they know. Could a technology like Facebook be harnessed to better society or is this just a pipe dream?

“Sociological conversion” to faith

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As a side note to the Chelsea Clinton wedding, some people have wondered whether this means Chelsea is joining the Jewish faith. In the midst of this wondering, David Breakstone of the Jerusalem Post speaks to a sociologist and introduces me to a new term:

“Many non-Jewish spouses are going through sociological conversions rather than rabbinical conversions,” Prof. Steven Cohen, eminent sociologist of American Jewry and personal friend, tells me in another article on the subject that appeared in this paper. “They’re becoming in effect members of the Jewish community without official rabbinical instruction or authorization. Sociological conversions may be the biggest denomination of converts today.”

This term apparently means that people can become Jewish without adopting Judaism. As one writer at Haaretz.com says, “In the Israeli reality, it is no longer true that the only way to join the Jewish people is to adopt the Jewish religion.”

It would seem these “sociological conversions” could have a large impact on what is means to be Jewish in the future.