Tag Archives: culture

The globalization of scientific research

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A recent report from the United Nations suggests that while the West (and the United States, in particular) still dominate scientific work, other countries are gaining ground. Here are some of the measures from the UNESCO report:

In 2007 Japan spent 3.4% of its GDP on R&D, America 2.7%, the European Union (EU) collectively 1.8% and China 1.4% (see chart 1). Many countries seeking to improve their global scientific standing want to increase these figures. China plans to push on to 2.5% and Barack Obama would like to nudge America up to 3%. The number of researchers has also grown everywhere. China is on the verge of overtaking both America and the EU in the quantity of its scientists. Each had roughly 1.5m researchers out of a global total of 7.2m in 2007…

One indicator of prowess is how much a country’s researchers publish. As an individual country, America still leads the world by some distance. Yet America’s share of world publications, at 28% in 2007, is slipping. In 2002 it was 31%. The EU’s collective share also fell, from 40% to 37%, whereas China’s has more than doubled to 10% and Brazil’s grew by 60%, from 1.7% of the world’s output to 2.7%…

UNESCO’s latest attempt to look at patents has therefore focused on the offices of America, Europe and Japan, as these are deemed of “high quality”. In these patent offices, America dominated, with 41.8% of the world’s patents in 2006, a share that had fallen only slightly over the previous our years. Japan had 27.9%, the EU 26.4%, South Korea 2.2% and China 0.5%.

Even though the United States still dominates a number of measures, UNESCO concluded Asia is the “dominant scientific continent in the coming years.”

A couple of things are interesting here:

1. Even if jobs have left the United States for cheaper locales, the US still has advantages in scientific research. How long this advantage holds up remains to be seen.

2. These are just three possible measures of scientific output. Other ones, such as journal citations, could be used but this seems fairly effective to quickly look at several measures.

3. It is interesting to think about how science itself will change based on increased research roles in non-Western nations.

h/t Instapundit

College courses created by students include looks at Mad Men and Seinfeld

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The University of California-Berkeley has a program called DeCal. In the program, college students teach other college students for college credit. One recent article about the program highlights how some of the courses take a longer look at television shows:

That’s because the popular show based in the 1960 is the subject of a fall course.

It’s a two-unit class that meets once a week in the school’s DeCal program. It focuses on the “thematically, symbolically and historically rich television series.” DeCal classes give a platform to students who want to dig into atypical subjects, according to the university.  This fall’s topics range from a class on the “Sociology of Seinfeld” to longboarding. DeCal is run by the students themselves, but the classes give real college credits…

The teachers…say they are covering the following themes:

  • contemporary culture
  • politics of the 1960s
  • the role of women, class and society
  • the family unit

Students have more than just a television show to watch as homework, they are also given supplemental reading assignments.

I can imagine one category of reactions to the article: “of course, when you let students teach their own courses for credit, you will end up studying television shows.”

On the other hand, there are courses like this at other schools where media content, film, movies, and other cultural products, are analyzed. As one of the student teachers suggests, Mad Men could be read/watched as saying important things about our culture. Not only does it offer some reflection on early 1960s life, it also could be read as how people in 2010 view that era.

Overall, teenagers (8-18 years old) and emerging adults (18-25) consume a lot of media-produced stories like Mad Men. Courses like this might help them better understand what they are viewing and how it lines up with the real world.

(I would be curious to know what kind of evaluations these kinds of courses receive. Do students perceive that they learned more or less in a student taught course? And then, did they actually learn more or less?)

Displaying human remains at museums

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Museums typically want to display historical items – but certain objects raise more concerns than others. One sociologist has highlighted how museums have reconsidered displaying human remains:

In a book published yesterday, Tiffany Jenkins, a sociologist, highlighted how uneasy museums are becoming when it comes to displaying human remains. Jenkins gave examples including the Museum of London, which removed bones showing the effects of rickets, and Manchester University Museum, which took the head of an iron-age human, Worsley Man, off display; in 2008, it briefly covered its mummies with sheets.

This can be a complicated issue. But I would guess that feelings regarding the display of human remains are a cultural phenomenon which differs from culture to culture. Typical American practices of dealing with remains (burial or cremation) differ from other cultures, both now and historically. And what is valid as museum material also is affected by cultural values and history.

The difficulty of defining culture

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The term “culture” can be tricky to define – as is evidenced in a story from the New York Times about culture and poverty. One writer tries to sum up the definition and the argument:

The important thing is, you can’t isolate culture as one element of a society and change it without changing anything else. You can’t ignore the roles racism, lack of fundamental necessities, and social isolation play in shaping culture, and you can’t use it as a convenient way to blame poverty on the individuals who suffer from it.

While I would agree that it is difficult to separate culture from other areas, sociologists of culture tend to stress that culture is “patterns of meaning-making.” All people do this: develop narratives and ways of understanding their surroundings.

What seems to be the new wave of research is looking at how culture and structures (such as unemployment, isolation, lack of opportunity) interact with and influence each other.

Tunnels as infrastructure and symbols of pride

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Boring machines broke through today at the opposite end of a 35.4 mile tunnel in the Alps, creating the world’s longest tunnel in Switzerland and taking the title away from Japan. While this is a feat of engineering (allowing high speed trains to carry cargo under the mountains rather than have it be shipped on trucks over the Alps), it is also interesting to read about the emotional responses people are having:

Trumpets sounded, cheers reverberated and even burly workers wiped away tears as foreman Eduard Baer lifted a statue of Saint Barbara — the patron saint of miners — through a small hole in the enormous drilling machine thousands of feet (meters) underground in central Switzerland.

At that moment, a 35.4-mile (57-kilometer) tunnel was born, and the Alpine nation reclaimed the record from Japan’s Seikan Tunnel. Television stations across Europe showed the event live…

Peter Fueglistaler, director of the Swiss Federal Office of Transport, called Friday “a day of joy for Switzerland.”

“We are not a very emotional people but if we have the longest tunnel in the world, this also for us is very, very emotional” he told The Associated Press.

This project is not just a boon for business and the environment; it is seen as a testament to the will and determination of the Swiss. As a project that has been in the works for decades (with the referendum votes for funding taking place nearly two decades ago), to see the proverbial “light at the end of the tunnel” is a big accomplishment. This is cultural moment that will likely become part of the Swiss collective memory.

How might the response in the United States to such an engineering feat differ?

The sociology of cleaning out your closet

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A wardrobe consultant with a PhD in visual sociology discusses how cleaning out a closet can lead to catharsis:

Akbari explains that we are emotionally attached to items of clothing and their history. Sorting out our clothes is a therapeutic process that goes beyond aesthetics. Her focus is on the relationship between the visual appearance and self-presentation and how this affects one’s ability to claim power. Clothing allows people to play with the different facets of their identity.

The people that reach out to wardrobe consultants are generally going through some form of transition. They could be wanting a new job or dating new people. It’s an identity construction, the shedding of an old self and embracing of something new…

“Our clothes are an extension of our bodies and our identity and our social success depends on our ability to communicate, our intelligence, and our appearance — we come as a package.”

This seems a Goffmanian take on closets and clothes.

Perhaps this also explains why people are unwilling to clean out a closet full of clothes – they are not just clothes but rather symbolic objects that say something about the individual and making decisions about such symbols can be difficult. Having a full closet implies that one has a lot of options about one’s identity while removing some of those clothes might close off some of those identities.

Symbolic punishment? Fraudulent French trader ordered to pay $6.7 billion

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The economic crisis has raised interesting questions about who is responsible. In the United States, much blame has been placed on the large financial institutions, investment firms and banks, who played a role (though others have also argued that the government and consumers share the blame).

But in the courts, blame could be assigned to any of these parties. In a recent decision in France, a trader who worked for France’s second largest bank was ordered to pay the bank $6.7 billion in damages for fradulent activity linked to the economic crisis. Here is a quick summary of the case’s outcome:

The court rejected defense arguments that the 33-year-old trader was a scapegoat for a financial system gone haywire with greed and the pursuit of profit at any cost — a decision sure to take some pressure off the beleaguered banking system overall.

By ordering a tough sentence for a lone trader, the ruling marked a startling departure from the general atmosphere of hostility and suspicion about big banks in an era of financial turmoil. It was a huge victory for Kerviel’s former employer Societe Generale SA, France’s second-biggest bank, which long had a reputation for cutting-edge financial engineering and has put in place tougher risk controls since the scandal broke in 2008.

Kerviel maintained that the bank and his bosses tolerated his massive risk-taking as long as it made money — a claim the bank strongly denied.

The story goes on to say that both sides, the trader and the bank, admitted to mistakes along the way. But the court ruling suggests that the trader was the culpable party.

The assignment of blame after large traumatic events is a fascinating phenomenon to observe. Who is eventually seen as the responsible party can depend on a number of factors including national culture, time in history, court cases, public opinion, and other particularities. Whoever becomes the scapegoat can often become the symbol of the traumatic incident, forever linking that person or party to phenomenon that are often quite complex.

The problems with cell phone on airline flights

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What is it exactly that irritates people around them talking on cell phones? This issue is surfacing again as Singapore Airlines moves closer to allowing cell phone calls during their flights:

Singapore Airlines announced today that it will soon allow wireless connections — for text messages, Blackberrys and perhaps cell phone calls — on its medium- and long-haul flights.

The move comes as the airline announces a multi-million-dollar collaboration with in-flight connectivity provider OnAir to offer Wi-Fi Internet access and other services on its flights.

Details are still being worked out, but when the airline implements the system early next year, it could be the first carrier to allow passengers to make and receive voice calls on their personal cell phones. The airline is waiting to see how customers respond to the idea.

The main issue seems to be that of private space: cell phone conversations can be invasive as one person is trying to do something else (read, sleep, eat, etc.) while someone else is jabbering away on the phone. Yet, there are other activities on flights that cause similar issues that don’t seem to provoke the same ire. People talk with others around them and they can move around quite a bit, particularly on long-haul flights.

Perhaps cell phones amplify these issues by their ubiquity. One person in the article mentions the idea of “cell phone manners” which seems to have something to do with the volume one uses when speaking on a cell phone. This might be a technology issue that can be solved over time but people could also learn to talk more quietly. And perhaps the bigger issue is that once everyone can talk on their cell phones, as one person notes in the article, that means phones could be ringing all the time. So then it is not cell phones per se but rather the fact that everyone is likely to be using them (even those who are irritated by them) once they are allowed.

Masculinity throughout American history

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Newsweek provides a photo overview of changing ideals of masculinity throughout American history. The gallery is based on the work of sociologist Michael Kimmel and his 2005 book Manhood in America: A Cultural History. According to the gallery, we are now in the era of “The New Macho (2000s-2010s)”:

Beta Males–younger guys who treat masculinity as a winking, ironic act–are probably the most noticeable variation on masculinity today, but this piece is about the future, a time when, weirdly, Brad Pitt looks a lot like the New Macho, at least from a parenting perspective. He and his wife (Angelina Jolie) are co-breadwinners, alternating movies while the other one parents the brood. Nannies help, of course, but earlier this year, when asked to explain how she balances work and family, Jolie credited Brad as “the word that makes it possible.”

It is interesting to trace how the ideal has changed over time and how it has been influenced by larger social forces.

Risk of flying in different countries

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A new study suggests flying is more dangerous in the developing world compared to the Western, industrialized world:

Arnold Barnett, a professor at the Massachusetts Institute of Technology’s Sloan School of Management and a researcher on aviation safety, calculated that the odds of dying on a scheduled flight in first world countries such as Canada and Japan are one in 14 million.

But he found that flying in emerging nations such as India and Brazil leads to a one in 2 million chance of death per flight. Lesser developed countries, such as many found in Africa and in Latin America, were found to have a crash rate of one in 800,000.

Overall, Barnett says the data suggests airplane safety around the world is improving. Still, these figures could be frightening to some.

Barnett argues this issues in developing countries might be brought on “individualism and deference to authority.” I recall reading something similar recently that said there were more crashes and issues in an Asian country (perhaps South Korea?) because subordinates (anyone on the plane lower than the pilot) felt they could not challenge the pilot’s authority and therefore would not bring up possible problems if they saw them.

But these figures still obscure the fact that flying in an airplane is relatively safer than a number of other, more frequent activities. Check out this graph from the National Safety Council to see the odds of other activities.