As noted in the review, the addition of the cross to the front of the home helped it look like a church. However, outside of that, it looks like a fairly standard house: long and skinny to fit a city lot, a bay window in the front, a second story with pitched roofs all the way back, nondescript siding.
That the single-family house was at the center of a spectacle – slow moving vehicles, other music stars, people in masks and costumes on the front steps, thousands of people listening in the stands – hints at the role of the home in the creative process. How many important American cultural works emerge from such dwellings? Once stars are established, we do not associate them with such humble dwellings but rather with large Hollywood mansions or opulent condos in the biggest cities. Or, we might think of artists as connected to particular places, whether specific neighborhoods or cities or suburbia at large. Kanye has noted connections to Chicago but this home says less about Chicago as a place than it does about more private activity, home life, and the importance of West’s mother. Even as we are not invited to see inside the important home – imagine it being constructed in such a way to open for the audience with emphasis on certain rooms, activities, or symbols – we get the sense that the home mattered.
Home Town is one of the big shows on HGTV and it has a premise somewhat different from the other headliners: all of the renovations take place in or near Laurel, Mississippi. The couple in the show, Ben and Erin Napier, say they enjoy contributing to a town that they love:
The town of Laurel (population 18,338) itself is a starring character in “Home Town,” and it’s a huge part of what keeps the Napiers grounded. “Everybody here knows us,” says Ben. “When we’re in places like New York, Atlanta, Nashville or (Los Angeles) and people stop us on the streets …” Finishing his thought, Erin says, “It’s very surprising.”
Laurel, located about 90 miles southeast of Jackson, was founded in 1882 and flourished thanks to the timber industry (the region is known as the state’s Pine Belt). Mills and factories followed, bringing economic prosperity. Even now, the town boasts the state’s largest collection of early 1900s residential architecture. But as companies moved their operations offshore seeking a cheaper bottom line, the town languished. When the Napiers planted roots in 2008, there was virtually nothing to draw visitors or locals, with vacant storefronts lining the brick streets. Still, they saw its potential and looked for ways to support it, with Ben volunteering with economic and preservation organization Laurel Main Street.
Now, thanks in no small part to the success of the show, “People come to visit Laurel every day, and that’s amazing. It’s incredible. It’s why we agreed to do the show,” says Ben.
Slowly rehabbing the housing stock of a community plus bringing visitors is a laudable thing. Many small towns in the United States need attention. Many HGTV shows focus on wealthier suburbs or urban neighborhoods where housing prices are already good and people have money to make the homes even better. The housing in Laurel is not what many would want in growing communities but it represents the housing that is found in many American communities.
Can a show truly be about community when the primary focus are interior private spaces? Home Town offers a variation of HGTV’s relatively anonymous single-family homes but it might only be a veneer of community and not a true transformation.
There is a word for love of a place: topophilia, popularized by the geographer Yi-Fu Tuan in 1974 as all of “the human being’s affective ties with the material environment.” In other words, it is the warm feelings you get from a place. It is a vivid, emotional, and personal experience, and it leads to unexplainable affections. One of my fellow Seattle natives made this point to me when he said he hated the rain in Boston but not Seattle. Why? “Only Seattle rain is nice.”
In his book A Reenchanted World, the sociologist James William Gibson defines topophilia as a spiritual connection, especially with nature. Oladele Ogunseitan, a microbiologist at the University of California at Irvine, demonstrates topophilia by showing that people are attracted to both objective and subjective—even unconscious—criteria. My friend’s affinity for the “Seattle rain” is probably fueled by what Ogunseitan calls “synesthetic tendency,” or the way particular, ordinary sensory perceptions affect our memory and emotions. If the smell of a fresh-cooked pie, the sound of a train whistle at night, or the feeling of a crisp autumn wind evokes a visceral memory of a particular place, you are experiencing a synesthetic tendency.
It is worth reflecting on your strongest positive synesthetic tendencies—and the place they remind you of. They are a good guide to your topophilic ideal, and thus an important factor to be aware of as you design a physical future in line with your happiness. It is notable that one of the world’s most famous happiness experts, Tal Ben-Shahar, left a teaching position at Harvard University several years ago, where he had created the university’s then-most-popular class, to return to his native Israel—because he felt the pull of his homeland…
You probably have your own Barcelona or Minnesota, somewhere that has a highly topophilic place in your heart. Perhaps you sometimes daydream about going back—but then you snap out of it. Moving is a huge commitment, and not one to be made on a synesthetic whim. The cost of a big move is prohibitive for many people who might like to find a new home. Even if work and family circumstances make it possible, the idea of starting a new job, making new friends, changing schools, facing the DMV—it’s too much for many.
This is more than an acknowledgment of the importance of places in our lives; this encompasses all of the senses. One quick example: there is a home near us that has a line of four or five of the same kind of trees along the sidewalk. When I run by there, the smell alone is enough to transport me to a familiar family vacation spot where that smell is more common.
The argument here helps push back against a more recent narrative in human history that suggests people can and should be mobile. While people not too long ago might have been anchored in a relatively small geographic area for a lifetime, people today are more used to moving for jobs and travel across longer distances. Of course, as is noted above, such mobility might lead to loving a new place or an unexpected place. But, if people form these attachments to places, how do they then respond to mobility? Perhaps mobility can reinforce topophilia; you do not know how much you like places until you are away from them.
The ways in which COVID-19 has pushed more real estate activity online – virtual tours, making offers without physically seeing a home – doubles down on the private dimensions of residences in the United States. Here is my argument:
Putting homes for sale on the Internet just further reduces the community or neighborhood element of a residence. If you look at enough real estate pictures, you see some patterns: lots of interior shots but limited images of how the residence interacts with surrounding spaces or what may be just down the street. For example, you may get a shot of a backyard but it is often facing the rear of the house, not out into the neighborhood. Or, you might get a pleasant image of the downtown of a community or a local park or a common room within an apartment building without much sense of how those spaces are used.
This is similar to how HGTV often shows homes. There may be sweeping shots of a neighborhood or location but the focus is always on the single housing unit. The interior and its features are the focus. The neighborhood or surroundings do not matter unless it has to do with proximity to work or family or to note the character of surrounding buildings (which is often connected to property values and the perceived niceness of the location).
There are some tools that could help potential homebuyers check out the neighborhood and community. A virtual house tour could be followed by a Google Street View drive through the nearby blocks. Instead of just relying on walkability and school scores on real estate websites, a potential buyer could go to local websites or message boards to try to get a sense of community life. Yet, any of these Internet attempts pale to talking to people in the community and experiencing the surrounding area. People should make some efforts to get to know their community before they consider moving there.
Seeing homes and residences as commodities that can be evaluated solely through the Internet downplays civic life or at least pushes it into the background. Divorcing a home from its surroundings can be done but it is impoverishing in the long run for property owners and communities. When we emerge from a COVID-19 pandemic, I hope the online aspect of real estate does not hamper efforts to rebuild community and social life when such work is sorely needed.
“My working hypothesis is that children now grow up too isolated within their own homes,” he said. “Too often, they have separate bedrooms and living spaces when they would instead benefit from more interaction with other siblings and adults.”…
Australians builds the second biggest houses in the world after the US, according to a report by CommSec and the Australian Bureau of Statistics, which also found the average floor size of an Australian home (houses and apartments) was 189 square metres in 2018-19.
About 4 per cent of Australian households are considered overcrowded, or require additional bedrooms for the number of occupants, Professor Dockery said. “The vast majority of children simply do not grow up in homes that are crowded,” he said. “It appears they grow up in homes that are too empty.”…
Paul Burton, director of the Cities Research Institute at Griffith University, said overcrowding was a problem when it was a product of economic necessity rather than a choice.
I wonder if this possible issue extends to both countries with big houses – with the United States and Australia leading the way – and countries with lower birth rates where the homes may be smaller but there are fewer children. In the latter case, other features of social life might mitigate the problem of fewer people at home including more social ties and and more participation in public spaces. It may not just be the homes are larger in certain places; the emphasis on private space and private lives could be influential.
And another thought: these large homes may have fewer people but they could be filled with a lot of stuff. It may not be just fewer people to interact with but more objects, material items a child sees and interacts with. This could include screens but also toys, clothes, decorations, and clutter. Does all of this decrease sociability?
Yet can you reopen a society — particularly a republic built on openness and public interaction — without its physical institutions at full capacity, without public spaces available for congregation?…
Something else unites these places. In each, the woman on the next bench, the man ahead in the checkout line, the family down the pew are suddenly potential vectors — or potential victims. So we’re assessing the public realm in the way we assess a salad bar when we walk into a restaurant…
“How do you define the ‘public realm’ when an enormous percentage of the American public spends the majority of its day in its pajamas?” Stilgoe says.
This piece raises great questions for a COVID-19 world. The emphasis on how architecture and design shapes public behavior as well as how others in those spaces can be trusted or not is right on. At the same time, there are several elements I would add to this analysis:
1. The definitions of “institution” and “spaces” are pretty broad. Some of the listed locations, like shopping malls, colleges, and grocery stores, are not public spaces. They are owned by private groups that can and do dictate how the space can be used. Some of the other locations, like parks and squares, are public spaces. Government buildings are generally more open to all. Americans privilege private space even though we need some of the private spaces – grocery stores, workplaces – to survive. But, the same rules or expectations do not apply in each of these spaces. We saw this in the Occupy Wall Street protests where gatherings in what looked like public spaces could be ended when they spaces were actually owned by private groups or the government pushed people out. We actually do not have that many public spaces where people regularly gather; many of our “public spaces” are actually privately owned and this matters. The private public spaces require both private groups and the public to cooperate – and they may not always do so.
3. More broadly, many would argue a thriving society and democracy depends on regular interaction between people. And face-to-face interaction provides benefits that online communication does not regarding communicating clearly and building relationships. Yet, again, this has been on a decline for a while now. Twitter is not a good approximation of public conversation nor a good medium (at least as currently constructed or experienced) for public conversation. Telecommuting may provide efficiencies and allow people more private lives but something will be lost. See my earlier thoughts on sociologist Eric Klinenberg’s Palaces for the People where he takes up these issues (Part One, Part Two, Part Three, Part Four).
Homes, whatever their size or their layout, are constructed to be part of an ecosystem. They make assumptions about the way their eventual residents will interact with the affordances, and the economies, of the outside world. They assume, generally speaking, that people will commute to work (hence, in suburbs and rural areas, the abundance of driveways and garages). They assume that people will live much of their life outside the home. And they assume that the home’s residents will, as a consequence, have access to goods produced elsewhere: groceries, games, cleaning supplies. (American refrigerators are the size they are because their designers made informed bets about how often their owners would visit a grocery store.)
Apartments in cities make similar assumptions, but in reverse: They assume that the city itself is a meaningful extension of whatever square footage a dwelling might offer. They treat the home as what it often will be, for the resident: one place among many in the rhythms of a day…
Neither scenario accounts for what many Americans are experiencing right now: home as the only place. Home as the everything. The confinement can pose, for some, a direct danger. Jacoba Urist, writing about the “tiny apartment” trend in 2013, noted that large amounts of time spent in enclosed spaces, particularly if those spaces have several occupants, can be a source of stress—especially for kids. A child-protective-services worker recently sent ProPublica a list of worries she has about the people in her care: “that my families will literally run out of food, formula, diapers. That some of them may die for lack of treatment. That some children may be injured or harmed through inadequate supervision as their desperate parents try to work. That stress may lead to more child abuse.” Gwyn Kaitis, the policy coordinator for the New Mexico Coalition Against Domestic Violence, noted in the same piece that “violence increases when you have circumstances such as unemployment and isolation.”…
“In general, it’s wonderful,” Susanka said of the open-concept approach to living spaces. “But when it’s done to an extreme, it makes it very difficult to live in the house, because your noise, whatever you’re doing, goes everywhere.” When the home involves kids, that borderlessness becomes even more acute. A child might need to be entertained or fed while her mom is on a conference call. An older sibling might be playing video games or watching a movie while her dad is trying to cook dinner. Another sibling might need a retreat from his co-quarantiners, and have no place to go. In an open space, one person’s activity becomes every person’s activity. Alone together, all the time: For many, that is the current state of things. The “See Also” section of Wikipedia’s “open plan” article cites only one related page: “panopticon.”
There is a lot to think through here. A few thoughts on what this might mean for homes in the future:
I have seen the suggestion from a few places that more Americans will seek out homes in the future that have dedicated office spaces at home. Without a room that can be closed off and relatively quiet, it can be hard to work from home when everyone else is also home.
Will this push more Americans to seek out more square footage in their dwellings? The argument can go like this: you never know when you might need that extra space (such as during a pandemic). An extra room or two could be converted to office space or classroom space or food/toilet paper storage when residents need to stock up. Additionally, does this experience limit how many people will be willing to bet on a tiny house?
A push toward further integration of technology into houses. If people are working from home and spending all of their time there, imagine dwellings with screens and speakers in every space, effective wi-fi everywhere, and both ample space for sitting and standing (with the need to stand and work to vary it up and move around). Carrying a laptop, a tablet, or a phone around to every interior space may not cut it.
The 2000 book Suburban Nationis a New Urbanist declaration. It includes this argument regarding the public and private realms in the United States:
Americans may have the finest private realm in the developed world, but our public realm is brutal. (41)
This comes amidst a discussion of the suburban single-family home, one of the most attractive features of suburbia for Americans. American homes are large, providing plenty of space for occupants, a range of activities, and vehicles. They can be filled with all sorts of consumer goods, from electronics to clothes to media to equipment for hobbies. Through the Internet and other connected devices, occupants can access all sorts of information, videos, music, and other parts of the world. The homes can be the single largest investment for many. They are often separated from other dwellings (or at most share a wall or two). For decades, Americans have promoted, built, and purchased such homes.
All of this may be good for many Americans but what do these private realms feel like when the occupants cannot leave? It is one thing to choose these private spaces; it is another to be pushed by outside forces to stay in them. With the spread of COVID-19, people are being encouraged to stay home. Does “the finest private realm” become confining when one cannot easily leave?
We are about to find out. Even if Americans might prefer their private realms, some might miss the public realm or the easy opportunities to visit other private realms (such as stores and shopping malls). This may not lead to a revival of public spaces but it might remind some homeowners that the private realm has limitations.
Watching reactions to the coronavirus in recent weeks presents a paradox connected to American social life and addressing contagious diseases: the country has pushed sprawl and private homes for decades and public life and community life is said to be in decline; yet, there are numerous spaces, public and private, where Americans regularly come together. And under the threat of disease, shutting down locations and/or quarantining large numbers of people would change social life dramatically even in an individualized, spread out society.
A few examples illustrate this well. One essential private space is the grocery store. Even in the age of the Internet deliveries and eating out, many Americans need to acquire food and other supplies for daily life. The experience of going to Walmart or another grocery chain is not necessarily a public experience – direct interaction with people there is likely limited – but the number of people who can cycle through a major store on a daily basis is high. Another semi-private space is churches. By choice, Americans attend religious services at a higher rate than most industrialized countries. Once there is a congregation of one hundred people or more, this brings together people who participate in a wide range of activities and go to a wide number of places.
An example of public spaces that would change dramatically are mass transit lines and transportation hubs. In a country where relatively few people take mass transit on a daily basis, there are a good number of Americans dependent on buses, trains, and subways and people who use multiple forms on a regular basis. Plus, the United States has relatively busy airports. A second example involves schools. Americans tend to think education is the secret to success and getting ahead and students from preschool to post-graduate settings gather in buildings to attend class and do related activities. For these students, school is about learning and social life, classrooms and lunchrooms, eating areas, and play or recreation areas. Schools and colleges can draw people from a broad set of backgrounds and locations.
Our public life may not be at the same level as it is in Italy; instead of sidewalk cafes, Americans can go through the drive-through of Starbucks. Perhaps this means it will be relatively easy for some Americans to quarantine or keep their social distance: many live in their private homes and have limited social interactions anyhow. At the same time, significant public health measures would change social life in ways that are noticeable and that some might miss. Indeed, could a national reminder of the social ties Americans do have lead to a revival in social interactions in times of more stability?
Where you actually set up shop is entirely up to you. Maybe you have a dedicated office space with a desktop and a view. Sounds nice. If you don’t, that’s also fine; I usually work on my laptop at a kitchen counter. The point here is to clearly define the part of your house where work happens. That makes it more likely that you’ll actually get things done when you’re there, but just as importantly might help you disconnect when you’re not. Remember that when you work from home you’re always at home—but you’re also always at work. At all costs, you should avoid turning your entire house or apartment into an amorphous space where you’re always on the clock but also kind of not. It’s no way to live. (Full-time remote workers take note: You can also write off a few hundred square feet of in-home office space on your tax return.)…
Every few days I spend at least a few hours at a coffee shop. It’s a change of scenery, a good excuse to get some fresh air, and provides a tiny bit of human interaction that Slack conversations and Zoom meetings do not. Should that no longer be feasible for coronavirus reasons, at the very least see if you can walk around the block a couple of times a day. There’s no water cooler when you work from home, no snack table, no meetings down the block. It’s easy to stay locked in position all day. Don’t do it! Sitting is terrible for your health, and mind-numbing when you’re staring at the same wall or window all day…
I think what I miss the most about working in an office is the commute (I realize this may sound unhinged). Yes, traffic is terrible and subways are crowded and the weather is unpredictable. But it seems nice to have a clear separation between when you’re at work and when you’re not, and some time to decompress in between. That doesn’t exist when you work from home. It’s all on the same continuum.
I don’t have a great solution for this. Quitting out of Slack—or whatever your workplace uses—is probably a good start. People are less likely to ping you if your circle’s not green. Or maybe find a gym class or extracurricular that you have to leave the house for at a certain time every day and let that be your stopping point? In some ways it’s like figuring out how to ditch your shadow.
These tips hint at problems connected to the home-work divide Americans regularly encounter. A few examples from the paragraphs above:
Creating a clear boundary between home and work is often seen as desirable or needed. This is harder to do when the same physical spaces do double duty.
The need for interaction with coworkers or others is hard when working from home or even just with a clear work-home divide. There is a need for third places (and the coffee shop suggestion is a common, if problematic, solution). And with declining community life elsewhere, feeling disconnected from work might be a big loss.
The Internet and other means that make it easier to connect to work or other workers from afar also threatens to pull people into never-ending work.
Physical spaces actually matter for productivity, social interaction, and well-being. Simply being untethered from an office and the spaces there does not automatically lead to better outcomes. Single-family homes (or apartments, condos, townhomes, etc.) in the United States often emphasize private family space which may or may not be conducive to the kinds of work people do today.
All together, I am not convinced that people working from home or away from the office solves many of the problem of contemporary work places and social life. There are deeper issues at stake including how we design places (within buildings and across land uses), how we think about home and work (and additional places), and community and social life and what we desire for them to be.