From one sacred domain to another? Religious buildings as spaces for the arts

When studying the conflict that could arise when religious groups proposed zoning changes, I encountered a number of creative efforts by religious congregations to generate income with their building. Here is another use: creating spaces for the arts.

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“The problem is that, particularly in New York, congregations are housed in large, historic properties, with large amounts of deferred maintenance,” nonprofit leader Kate Toth told Religion News Service. “At the same time, membership in most religious communities is declining. Those are two difficult trends to square.”

But Toth has a solution to offer. Enter Venuely, a space sharing website launched this month. The interfaith platform borrows from other space sharing models like Airbnb to match houses of faith in New York Citythat have surplus space to short-term renters in search of a deal. It’s also founded by two nonprofit organizations (Bricks and Mortals and Partners for Sacred Places) that aim to develop capacity for faith communities, not line their pockets…

“We’re turning (the space) into an outreach mission for theater community, and because we’re nonprofit we can offer the space at a very good price,” said Hutt. “Churches have a lot of unused capacity. It makes a lot of sense for that space to be available for other organizations, especially when you have a mission match like we do with the theater community.”…

Looking ahead, St. Luke’s plans to use Venuely to rent its stained-glass adorned sanctuary as well as a multipurpose room to members of the arts community. For Strasser, opening the space up for nonprofit arts groups is an extension of what the church does on Sundays.

Many religious buildings are constructed with the idea that their spaces are sacred or can become sacred or are imbued with the sacred. They are physical buildings constructed by people yet when people of faith come together and experience fellowship and worship, the building is something different. My colleague and I wrote a book about this.

What then happens when the building is used for a different purpose? The religious congregation itself may do this; not all of their activity may be sacred in the same way or draw on sacred themes. There may be more profane activities in the buildings as well such as cleaning or people engaging in more mundane activities inside.

For some religious traditions and congregations, the arts is a relatively close domain to religious sacred space. Through music, art, theater, and other forms, the arts can invite creators and audiences to consider big questions and reflect on life. This all can be enhanced by a physical space that works with the creation. (Other religious traditions might be less open to this. Evangelicals, for one, are not known as a group that encourages the arts and may not want to share spaces.)

It will be interesting to see how Venuely does and how congregations, creators, and audiences respond to the possible venues.

Choices: lose out to Walmart and Amazon or adopt partnerships with tech companies to stay alive

The many corner stores around the world may be facing a choice about how to survive in the coming years:

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One risk is that the infusion of tech money winds up making these independent businesses look and feel a lot more like chains. “The more you become digital, the more connected you are to the internet,” Lehr said. “The more connected you are to global trends, the more pressure you feel to do certain things.” The Indian start-up Jumbotail allows shopkeepers the opportunity to open one of the company’s branded J24 convenience stores, and S. Karthik Venkateswaran, Jumbotail’s co-founder and CEO, told me he envisions a world where consumers pass four different J24 stores throughout the course of their day. “Ubiquity is extremely important to us,” he said, but added that owners can still customize many aspects of their operations. “Every single store is different.”

But the other possibility is that by partnering with tech companies, these mom-and-pop shops might avoid the fate of getting squashed by giants like Walmart and Amazon, which can afford to sell the same goods at lower prices. To a certain degree, that’s already happened in the U.S., where Americans have been lured away from small businesses by the conveniences of Amazon Prime. “We would love to have Morocco and developing countries have a different fate,” Belkhayat said.

In the global South, millions of these beloved stores could one day end up part of a new digital economy that looks distinctly different from that of the West. Instead of transitioning to big-box retailers, communities will continue relying on the same shops they have for generations, but they’ll have evolved into futuristic outposts that double as tiny warehouses, banks, and grocery-delivery hubs. At least for now, the global tech industry has landed on the oldest trick in the book: If you can’t beat ’em, join ’em.

This choice – either partner with the big retailers or with the tech, finance, and other industries – is an interesting one. It certainly speaks to globalization in multiple ways. In terms of goods, these corner stores sell numerous important items and can provide key hubs for goods or services within a community. As those on the global scene look for ways to invest and make money, the corner store might be a goldmine. And the reach of products and finance and tech around the globe speaks to the numerous connections between people, organizations, businesses, and more. Then, each individual store might have the opportunity to stand out within its particular setting and because of the proprietor even as it slots into a global system.

I would also be interested to hear more about corner stores as local community institutions. In a private society like the United States, there are limited public spaces and shops are not always local or inviting. While a store involves private business transactions, it may also be a regular place for people to interact or utilize important services. If it provides local banking functions, this might involve might private individuals and communal activity.