Tag Archives: whites

Portland so progressive that it ignores issues of race?

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A sociologist who teaches about race at Lewis & Clark College in Portland, Oregon suggests the city is comfortable discussing and dealing with a lot of issues but not so much when it comes to race:

Miller, who is writing a book tentatively titled “Blacklandia” about the racial awkwardness she’s observed in Portland, says the small black population in Multnomah County (5.7 percent) has made it too easy for white people to avoid ever having to mix with blacks, much less become comfortable with them…

Miller’s point isn’t that Portland is a particularly racist city. In fact, she doesn’t think that at all. But people here are so satisfied with their progressive self-images, she says, that they are neglecting issues that affect the black community. As a result, she says, Portland becomes a less livable city for everybody.

Miller says she’s constantly being reminded that whites here have a lot of bottled up feelings about race they’d like to get out of their system. But they don’t know how.

She spends a lot of time alone at local bars. Miller says they are great places to do sociological research. Often, white people in Portland who start chatting with her in bars learn she has a Ph.D. Invariably after that, Miller says, all they want to talk about is race, as if after a lifetime of searching they’ve finally found an educated black person to whom they can talk.

“I feel like Oprah,” Miller says. “I can’t even sit there and have a cocktail.”

I don’t think Portland, Oregon is the only place where it is difficult to have conversations about race. This is an American issue not just limited to places with relatively lower percentages of minorities.

Nearly half of American whites feel that discrimination against whites is similar to discrimination against minorities

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Survey data from last year suggest that nearly 50% of whites feel that whites are discriminated against at similar rates to minorities:

Nearly half (46 percent) of Americans agree that discrimination against whites has become as big a problem as discrimination against blacks and other minorities. A slim majority (51 percent) disagree.

  • A slim majority of whites agree that discrimination against whites has become as big a problem as discrimination against minority groups, compared to only about 3-in-10 blacks and Hispanics who agree.
  • Approximately 6-in-10 Republicans and those identifying with the Tea Party agree that discrimination against whites is as big a problem as discrimination against minority groups.
  • Nearly 7-in-10 Americans who say they most trust Fox News say that discrimination against whites has become as big a problem as discrimination against blacks and other minorities. In stark contrast, less than 1-in-4 Americans who most trust public television for their news agree.

So what media you watch the most or political groups you identify with colors your perceptions of what racial groups suffer discrimination? Considering this, I wonder if most American whites could describe a situation where they have personally suffered racial discrimination or whether these data reflect larger perceptions about American society (“people out there are against us/taking our jobs/working the system”). I wish there were some follow-up questions here…

There is also some interesting data here on opinions of Muslims: Americans generally support religious freedom but aren’t as willing to extend this to Muslims.

 

Study: American “multiethnic neighborhoods are populated mainly by Latino and Asian families,” not by Whites and Blacks

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A new study in American Sociological Review shows that residential segregation still endures as “multiethnic neighborhoods are populated mainly by Latino and Asian families”:

Researchers who analyzed the mobility trends of more than 100,000 families in metropolitan areas over nearly three decades found that the majority of blacks and whites continue to live in neighborhoods with high concentrations of residents of their own race…

Sixty percent of families leaving black neighborhoods moved to a similar community and nearly 75 percent of whites transitioned from a mostly white neighborhood to another white area.

Only about 19 percent of blacks and 2.4 percent of whites moved to a multiethnic neighborhood.

Both whites and blacks were more likely to move to diverse areas with new housing, while there was more of the churning effect in older neighborhoods.

While recent figures might suggest that residential segregation has decreased in recent years, there are still some stark differences. The three most interesting findings to me:

1. The long-standing black-white differences continue to matter but the positions of Latinos and Asians within American society are more fluid (partially due to more immigration in the last half-century).

2. The summary also suggested the study found that there is more diversity in neighborhoods with newer housing as compared to neighborhoods with older housing stock. A couple of things could be happening here: this could be referring to more suburban neighborhoods and it could also be the result of class differences (newer housing often being more expensive to purchase).

3. I like the emphasis in this study on tracking where people move from and move to. In other words, do people move to similar kinds of neighborhoods over time or do they move up some sort of socioeconomic ladder? It sounds like there isn’t as much movement as people might think.

Demographic change: more minority birth than whites

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A number of news outlets reported last week on another marker of demographic change in America: there are now more minority babies born than white babies.

“This is an important landmark,” said Roderick Harrison, a former chief of racial statistics at the Census Bureau who is now a sociologist at Howard University. “This generation is growing up much more accustomed to diversity than its elders.”…

As a whole, the nation’s minority population continues to rise, following a higher-than-expected Hispanic count in the 2010 census. Minorities increased 1.9 percent to 114.1 million, or 36.6 percent of the total U.S. population, lifted by prior waves of immigration that brought in young families and boosted the number of Hispanic women in their prime childbearing years…

Minorities made up roughly 2.02 million, or 50.4 percent of U.S. births in the 12-month period ending July 2011. That compares with 37 percent in 1990…

Births actually have been declining for both whites and minorities as many women postponed having children during the economic slump. But the drop since 2008 has been larger for whites, who have a median age of 42. The number of white births fell by 11.4 percent, compared with 3.2 percent for minorities, according to Kenneth Johnson, a sociologist at the University of New Hampshire.

I think the last paragraph above is particularly interesting. The story isn’t just that there is a large minority and immigrant population that is having lots of children. Rather, whites and minorities are having fewer children but whites particularly have chosen to have fewer children. How much is this tied to more American living alone?

Of course, it will take some time for all of this to move through the generations. For example, it will be roughly two decades before you have more minorities than whites turning 18 and exercising this at the polls.

Sociologist: “housing segregation is still a reality”

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A sociologist responds to a recent study about declining residential segregation by suggesting there are still barriers to reducing segregation:

This divergent cinematic representation of Baldwin Hills illustrate the propinquity of the black middle class and the black poor and provides a dramatic example of a widespread phenomenon: that the black middle class is a spatial and social buffer between the white middle class and the black poor…

The treatment of blacks in the housing market provides strong evidence that discrimination played and continues to play an important role in explaining why blacks and whites live in highly segregated neighborhoods…

A residential segregation research finding that I have always found interesting and equally offensive is that Asians, Latinos, and whites all rank blacks as the racial group least desired to have as neighbors. This finding holds up even taking class into consideration: when middle class blacks move into white neighborhoods, whites are still inclined to move…

When you take all this into consideration, it is clear that there is much more to this story than the headlines trumpeting record low levels of residential segregation. Blacks are still more likely to have black neighbors than white ones. And by no means does lower black segregation suggest that we live in a “post-racial” society—a term that Tim Wise recently called a “nonsense term devised by those who would simply rather not deal with the ever-present reality of racism and ongoing racial discrimination.” The take home message should be that race (and class) still matter in terms of residential housing patterns. Yes, segregation is decreasing, but it is still alive and well.

I like how this analysis is broken into three spheres: economics, discrimination, and preferences. In all three areas, the decks are still stacked against blacks, even if the situation has improved somewhat.

I was reminded in reading this analysis about the interplay of race and class. There may be less residential segregation as measured simply as whether racial groups are living near each other or not but that does not account for different classes. And even when you account for class, middle-class blacks are still more likely to live in worse neighborhoods than poorer whites. Has anyone done an adjusted dissimilarity index that accounts for class or even a dissimilarity index that uses class instead of race?

Since I’ve seen others respond to this study, I wonder how much of it is a matter of perspective: the reduced levels of residential segregation are an important marker of progress or the long history of segregation in the US means that these improved figures are only a small step in a long process that still has a ways to go.

US “White alone” population grows as more Hispanics label themselves as white

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The Census Bureau has changed their racial categories over the years. The change made in the 2000 Census regarding Hispanics now leads to an interesting finding: more Hispanics are labeling themselves “white alone.”

The shift is due to recent census changes that emphasize “Hispanic” as an ethnicity, not a race. While the U.S. government first made this distinction in 1980, many Latinos continued to use the “some other race” box to establish a Hispanic identity. In a switch, the 2010 census forms specifically instructed Latinos that Hispanic origins are not races and to select a recognized category such as white or black.

The result: a 6 percent increase in white Americans as tallied by the census, even though there was little change among non-Hispanic whites. In all, the number of people in the “white alone” category jumped by 12.1 million over the last decade to 223.6 million. Based on that definition, whites now represent 72 percent of the U.S. population and account for nearly half of the total population increase since 2000…

Some demographers say the broadened white category in 2010 could lead to a notable semantic if not cultural shift in defining race and ethnicity. Due to the impact of Hispanics, the nation’s fastest-growing group, the Census Bureau has previously estimated that whites will become the minority in the U.S. by midcentury. That is based on a definition of whites as non-Hispanic, who are now at 196.8 million…

“What’s white in America in 1910, 2010 or even 2011 simply isn’t the same,” said Robert Lang, sociology professor at the University of Nevada-Las Vegas, citing the many different groups of European immigrants in the early 20th century who later became known collectively as white. He notes today that could mean a white Anglo-Saxon Protestant in upstate New York or Jews and Italians in the lowest East side of Manhattan.

Fascinating – we have heard for some time now that within four or so decades, the percentage of whites within the United States would drop under 50%. But if more people see themselves as white, then it might be some time before this comes to pass.

I would be very interested to see who exactly has changed their self-identification from Hispanic to white. (We could also raise the question of whether those who categorize themselves as white are treated as white by others.) The article suggests it is second or third generation Hispanics and this would fit common sociological models: it is about at that point when immigrants assimilate more with the dominant group. If this is the case, does this suggest some widening gaps between Hispanics who have been in the United States longer versus those who are more recent immigrants?

What does this mean for debates about immigration? Implicit in some of these debates is the idea that Hispanic immigrants are not assimilating enough, hence a call for “English first” and limiting immigration. But if Hispanics are following a fairly typical American model where it takes a bit of time for new immigrants to become accepted as and/or see themselves as white, then more people can rest assured.

The “suburban depression”

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The ongoing economic crisis has hit a lot of sectors of American society. Some new data suggests the economic crisis has particularly hit the suburbs, the proverbial “land of milk and honey” in American life:

There has not been so large a portion of Americans in poverty since 1993. But this time the growth in poverty is different, hitting whites and suburbia harder than it did during the early 1990s slump…

The suburban poverty rate is 11.8 percent, a level not seen since 1967…

A key factor in the rise in suburban poverty may be the fact that the housing market has played such a central role in the economic slump.

Many suburbs have seen a vast amount of wealth erased by declining housing markets and mortgage foreclosures, resulting in a great deal of economic dislocation. Since white Americans are more likely to own homes than African Americans, this could also explain why whites have fared worse than they did in the 1990s while African Americans have fared better.

The interpretation here is that with homes losing a significant portion of their value, an investment vehicle that many suburbanites had relied on has proven to be a hindrance instead. I would want to see more data: how does the growth of the poverty rate in the suburbs compare to cities and rural areas? If you look at the Census 2010 figures, the poverty rate for central cities is 19.7% (14.8% for metropolitan regions) and it is 16.5% outside of metropolitan areas. While falling housing prices may be part of the problem, what about jobs – are a higher percentage of lost jobs suburban jobs? I haven’t seen anyone write about this jobs link.

This data also affects two other larger ideas narratives about suburbs:

1. Life in the suburbs is not supposed to get worse; rather, it is supposed to always get better. Have we simply reached the point where the standard of living and incomes simply can’t rise much more?

2. There is evidence from recent years that more poor people live in the suburbs than in cities. While the percentages of poor people are lower in the suburbs, the absolute numbers are higher. This is part of a growing trend: the suburbs aren’t just (and never totally were) where wealthy whites can live.

Where do Washington D.C. metro area residents find diversity?

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This could be an interesting research question as put by the Washington Post: “where do you experience diversity?” The question comes amidst recent changes in the Washington D.C. metropolitan area:

We all know how diverse our region is; the latest census shows that Washington is one of the eight major metropolitan areas that have become majority minority in the past decade.

But how do those statistics translate into actual diversity? Where are the places in our region where people of all races, creeds, colors and nationalities mix most freely? Where are the markets, playing fields, dog parks, theaters, shopping malls that attract the most diverse crowds? And what does diversity even mean to each of us?

And there is even a reference to Elijah Anderson’s recent concept of the “cosmopolitan canopy,” places where people of different races and social classes mingle.

Several thoughts come to mind:

1. What exactly do they mean when they ask about people “mix[ing] most freely”? Does this mean different people are simply in the same place, like a baseball stadium or a shopping mall, or they are actually interacting?

2. Several studies from earlier this year looked at segregation within American cities. In one study, Washington D.C. is the 20th most segregated city in the country. The dissimilarity score of 61.0 roughly means that 61% of the population would have to move for there to be an equal distribution of blacks and whites in the region. While there are cities that certainly have worse scores (Chicago, New York City, and Milwaukee are the top three), this isn’t necessarily good. The region may be majority-minority but that doesn’t mean that people live near each other.

2a. Here are some of the other US cities that became majority-minority by 2010: “Along with Washington, the regions surrounding New York, San Diego, Las Vegas and Memphis have become majority-minority since 2000. Non-Hispanic whites are a minority in 22 of the country’s 100-biggest urban areas.”

3. I wonder if this is kind of a silly question because it doesn’t get at the real issue: residential segregation. It is better to have people of different backgrounds mixing in public or private spaces than to not have this happen. But the real issue is that people of different races tend not to live near each other in the United States. When presented with the option of living with other races within the same neighborhood, whites opt out more often than not.

4. What will the newspaper do with this data regarding where people find diversity? Since it won’t be a representative sample (as a voluntary, online poll), I suspect they will profile some of these places to try to understand why they attract different groups of people.

The problems with white stereotypes in movies like The Help and To Kill a Mockingbird

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Here is an interesting take on how the presentation of white people in The Help (and To Kill a Mockingbird) obscures the existence of racial systems in the Jim Crow South:

This movie deploys the standard formula. With one possible exception, the white women are remarkably unlikable, and not just because of their racism. Like the housewives portrayed in reality television shows, the housewives of Jackson treat each other, their parents and their husbands with total callousness. In short, they are bad people, therefore they are racists…

To suggest that bad people were racist implies that good people were not.

Jim Crow segregation survived long into the 20th century because it was kept alive by white Southerners with value systems and personalities we would applaud. It’s the fallacy of “To Kill a Mockingbird,” a movie that never fails to move me but that advances a troubling falsehood: the notion that well-educated Christian whites were somehow victimized by white trash and forced to live within a social system that exploited and denigrated its black citizens, and that the privileged white upper class was somehow held hostage to these struggling individuals.

But that wasn’t the case. The White Citizens Councils, the thinking man’s Ku Klux Klan, were made up of white middle-class people, people whose company you would enjoy. An analogue can be seen in the way popular culture treats Germans up to and during World War II. Good people were never anti-Semites; only detestable people participated in Hitler’s cause.

Turner is arguing that the Jim Crow South was a system supported by much of Southern society of all social classes. In contrast, movies can portray racism as being the opinion of particular individuals or of people of smaller social groups. This “whitewash” perhaps helps us feel better today – only bad people were racists – and also reflects our own moral calculus where racists can’t be good people.

But we know from American history that this was not exactly the case. Many “virtuous” and celebrated Southerners supposed slavery and Jim Crow laws. And the North is also complicit: “sundown towns” were the norm and segregation were quite high (and still are). Overall, racism and discrimination still takes place within systems that require beginnings and maintenance provided by people living within the systems and also those in charge.

Largest wealth gap in the United States

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The gap in wealth between whites and blacks in the United States has been well documented. New figures suggest that the gap is now wider between whites and both blacks and Latinos:

The wealth gaps between whites and minorities have grown to their widest levels since the U.S. government began tabulating them a quarter-century ago. The recession and uneven recovery have erased decades of minority gains, leaving whites on average with 20 times the net worth of blacks and 18 times that of Hispanics, according to an analysis of new Census data…

“I am afraid that this pushes us back to what the Kerner Commission characterized as `two societies, separate and unequal,'” said Roderick Harrison, a former chief of racial statistics at the Census Bureau, referring to the 1960s presidential commission that examined U.S. race relations. “The great difference is that the second society has now become both black and Hispanic.”

The median wealth of white U.S. households in 2009 was $113,149, compared to $6,325 for Hispanics and $5,677 for blacks, according to the analysis released Tuesday by the Pew Research Center. Those ratios, roughly 20 to 1 for blacks and 18 to 1 for Hispanics, far exceed the low mark of 7 to 1 for both groups reached in 1995, when the nation’s economic expansion lifted many low-income groups to the middle class…

Across all race and ethnic groups, the wealth gap between rich and poor widened. The share of wealth held by the top 10 percent of U.S. households increased from 49 percent in 2005 to 56 percent in 2009. The threshold for entry into the wealthiest top 10 percent, however, dipped lower: from $646,327 in 2005 to $598,435.

The American ideal, at least in theory, is that everyone has the chance to become at least middle-class through hard work and over the generations (though this new study in American Sociological Review suggests illegal immigrants may not experience this). This data suggests that this idea might have seemed more true in the boom periods of the 1990s and 2000s when a growing economy helped lift everyone’s boat. But, when an economic crisis hit, the numbers suggest all (or most) took a hit but some were hit more than others. All together, these boom periods helped obscure the inequalities in wealth that existed and were growing even though the big figures in the economy looked good.

I would think this should be of concern to all political parties.