An obituary of a notable architect turned architectural critic concludes with a passage linking McMansions to larger societal ills:
Michael Sorkin, a fiery champion of social justice and sustainability in architecture and urban planning, who emerged as one of his profession’s most incisive public intellectuals over a multifaceted career as a critic, author, teacher and designer, died March 26 at a hospital in Manhattan. He was 71…
“Civilizations are marked by their priorities,” he wrote, “and ours are too given over to prisons, malls, and McMansions and too little to good housing for all, complete and sustainable communities, green energy, rational mobility, structures of succor. Politics programs our architecture. The emblem of Trump’s agenda is a piece of architecture — that absurd pharaonic wall he bruits for the Mexican border. His whole project trumpets control, and his mantra is shared by many an architect: just leave it to me!”
This would fit well into the fourth dimension of the term “McMansion” I discuss in analyzing hundreds of articles in the New York Times and Dallas Morning News that use the term. Here, McMansions are symbols of larger issues. In this case, Sorkin argues that society has the wrong priorities; instead of McMansions, we should look at “good housing for all.”
In this kind of argument, the McMansion is a symptom of larger issues. Fight against McMansions, as some critics and communities have done, and the larger issues still remain. If McMansions are part of larger issues, addressing the design and construction of McMansions may do relatively little to change conditions or address important social problems. Indeed, addressing architecture and local regulations might be much easier to do that considering systemic concerns. What about building large houses in general, not just McMansions? What about incentivizing or requiring the construction of affordable housing? What about sustainability? What about building communities with fewer private spaces and more attractive public spaces? McMansions might be particularly noteworthy – hence McMansion Hell – but they are products of particular conditions and processes.
Perhaps flipping the question around makes for a more provocative conversation: instead of thinking of how McMansions symbolize larger social problems in American society, we could think of whether a more just or equal or good society would or could have as many McMansions. Are they mutually exclusive? Must the McMansions decrease so that better outcomes would result?