Can an old church be converted into a boring McMansion?

Curbed presents an example of an old church building with a so-called boring McMansion interior:

In a harrowing example of conversions gone wrong—or if not wrong at least boring—this stunning landmark church in Cleveland Heights, Ohio seems to have fallen victim to one very unholy makeover. Currently on the market for $439K, the three-bedroom, 2,635-square-foot home looks the same as always from the outside, but offers the dullest, boxiest new interiors imaginable—with a veritable sea of beige walls and oatmeal colored carpeting. Even the massive windows—the crowning glory of most church-to-home conversions—seem to be sporting some sort of weird framing over the lovely original glass. Sure, some of the blame can probably be shifted to the staging, but there’s just no getting around the general awkwardness of the layout.

Here is the problem with claiming that this is a McMansion: typically, the term McMansion is applied to exteriors. In that sense, this home has done everything right. They took an old church, presumably one that was no longer being used as a home for a religious congregation, kept the historic exterior, and only renovated the interior. The home is not ridiculously large; the listing says it is just over 2,600 square feet and the size is masked a bit by the building’s exterior. The church is in an older neighborhood so this renovation avoided either a teardown situation or building another McMansion on the exurban fringe. The home can’t immediately impress the average passer-by, supposedly a key feature for status-hungry McMansion owners, as they would probably think it is a church rather than a home.

Is an interior enough to make this renovated church a McMansion? I think one could complain about the interior design, particularly if it misses an opportunity to take advantage of a unique building, without placing it the category of McMansion which carries with it all sorts of other connotations.

How much do academics cite work in another discipline?

Sociologist Jerry Jacobs has a new book about the value of specific academic disciplines and presents this data regarding how much academics cite work outside their field:

“Interdisciplinarity depends on strong disciplines,” he said.

He said he became interested in the topic while serving as editor of American Sociological Review. He wanted to see if the articles in that journal were showing up as citations in the work of non-sociologists, and found that they were, leading him to question the idea that disciplines don’t communicate with one another. Using National Science Foundation data, he looked at where science journals are cited, and found that a “substantial minority” of citations come in other fields.

Citation Outside of Disciplines

Discipline % of Citations From Outside Field
Physics 18.3%
Chemistry 31.0%
Earth and space sciences 16.8%
Mathematics 22.6%
Biology 38.3%
Biomedical research 24.6%
Clinical medicine 28.6%
Engineering and technology 38.1%
Psychology 34.5%
Social sciences 22.7%

Jacobs then analyzes the various social sciences, and finds that scholars in the interdisciplinary field of area studies are more likely to cite non-area studies work than their own fields, while economics scholars are mostly likely to cite their own field. “These data on cross-field citations raise an important question for advocates of interdisciplinarity, namely whether the fields that are most open to external ideas are also the most intellectually dynamic,” Jacobs writes. “If this were true, area studies would be the envy of the social sciences, and economists would be busy trying to figure out how best to emulate the success of areas studies scholars. In fact, the reverse is true: economics is the most influential field in the social sciences, and it is also the most inwardly focused.”

While interdisciplinary is a hot topic, it is nice to see some data on the topic. How much should scholars cite those outside their disciplines? Jacobs suggests here that he thinks 20-30% of citations outside of one’s field is a good total – roughly one-fifth to one-third of citations. Should this be higher? Who gets to set these guidelines? The table also suggests this can vary quite a bit across disciplines.

I’ve noticed in my own research that certain topics in sociology lend themselves to more interdisciplinary citations, particularly for certain subject matter and new areas of study. I study within the subfields of urban sociology and the sociology of culture, subjects with plenty of sociologists but also plenty of interest in other disciplines. Some of my recent projects have been more historical, meaning I’m interacting more with historians, and about the media, meaning I’m interacting with work in media studies, communication, English, and elsewhere. Also, studying less-studied topics means one has to go further afield to understand what all of academia has said. In my work with McMansions, I’ve found that sociologists haven’t said much so I’ve worked with sources in history, planning, law, and housing (a rather interdisciplinary field).

“Are Mexicans the most successful immigrant group in the U.S.?”

Two sociologists argue that looking at where they start when they immigrate compared to their children’s outcomes, Mexicans may be the most successful immigrant group:

Like Chua and Rubenfeld, we found that the children of Chinese immigrants exhibit exceptional educational outcomes that exceed those of other groups, including native-born Anglos. In Los Angeles, 64 percent of Chinese immigrants’ children graduated from college, and of this group 22 percent also attained a graduate degree. By contrast, 46 percent of native-born Anglos in L.A. graduated from college, and of this group, just 14 percent attained graduate degrees. Moreover, none of the Chinese-Americans in the study dropped out of high school.

These figures are impressive but not surprising. Chinese immigrant parents are the most highly educated in our study. In Los Angeles, over 60 percent of Chinese immigrant fathers and over 40 percent of Chinese immigrant mothers have a bachelor’s degree or higher. In turn, their children benefit from their parents’ human and financial capital, giving them a boost in their quest to get ahead…

At what seems to be the other end of the spectrum, the children of Mexican immigrants had the lowest levels of educational attainment of any of the groups in our study. Only 86 percent graduated from high school—compared to 100 percent of Chinese-Americans and 96 percent of native-born Anglos—and only 17 percent of graduated from college. But their high school graduation rate was more than double that of their parents, only 40 percent of whom earned diplomas. And, the college graduation rate of Mexican immigrants’ children more than doubles that of their fathers (7 percent) and triples that of their mothers (5 percent)…

A colleague of mine illustrated this point with a baseball analogy: Most Americans would be more impressed by someone who made it to second base starting from home plate than someone who ended up on third base, when their parents started on third base. But because we tend to focus strictly on outcomes when we talk about success and mobility, we fail to acknowledge that the third base runner didn’t have to run far at all.

It sounds like measuring mobility rather than just outcomes leads to different conclusions. And, of course, the starting points for all groups when they come to the U.S. are based on long histories and social conditions and groups can receive very different receptions in the U.S.

I wonder how these findings would go over with the average American citizen: Mexicans are the most successful immigrant group? You wouldn’t suspect this with a lot of the rhetoric out there…

100 years of Carl Sandburg’s Chicago poem

One hundred years ago, Carl Sandburg published a famous poem about Chicago:

For its issue of March 1914, Harriet Monroe’s Poetry magazine accepted Carl Sandburg’s “Chicago” and seven of his other poems about the city…

And a city — in the first five lines of the work of an obscure socialist poet in a 2-year-old magazine founded by a Chicago Tribune art critic — had found its enduring descriptors…

“The poem was absolutely revolutionary when it first came out,” says Bill Savage, who teaches the poem as a distinguished senior lecturer in English at Northwestern University…

“They have a kind of omnipresence that makes it a little bit difficult for us to think and feel our way back to how original and daring this was,” Polito says. “You show something like ‘Citizen Kane’ to a group of young students. The techniques of that film have been imitated so many times, they don’t see what was startling about it. That’s a little bit true here. It’s a little bit hard for us a hundred years later to recapture. It’s almost as if it’s a combination of the Book of Genesis and the national anthem for Chicago. It’s the founding myth and the celebratory lyric.”

Reading this, it strikes me that this poem is really well-known in the Chicago area because residents feel like like it embraces all the contradictions that they enjoy (or at least acknowledge) about the city. But, is this poem well-known elsewhere? The article suggests academics elsewhere often didn’t think highly of Sandburg’s work. Is their a poetic equivalent for New York (perhaps the recent Jay-Z and Alicia Keys hit “Empire State” might be a modern version?) or Los Angeles? If so, perhaps I wouldn’t know as I’ve only really heard of Sandburg’s poem…

American bars too loud, cafes too quiet for civil conversation and political dissent

A writer argues that civil conversation, let alone talk that might lead to political action and revolution, is not possible in American bars and cafes:

A noise gap has developed in American public life, and it’s a problem. The bars—at least those frequented by people under 40, who historically drive bottom-up political movements—have gotten louder. How loud? In 2012, the New York Times found that bars in that city regularly reached decibel levels so dangerously high that they violated federal workplace safety standards.

All that noise makes it hard to conduct a meaningful conversation, which is actually the idea. Bars have gotten louder at least in part in response to research showing that louder music encourages patrons to talk less and drink more. By rendering conversation obsolete, the loud atmosphere also nudges people towards imbibing past the point where intelligent conversation is possible. It’s not easy to find a large, crowded bar in an American city where conversation isn’t drowned out by music or a sports telecast. In fact, the Saloon, On U St. in Washington, D.C., has made its name by refusing to play loud music and forcing patrons to stay in their seats, making conversation possible.

The cafés, meanwhile, have gotten quieter. For centuries, coffee was used as a conversation stimulant. But in the present-day U.S., it functions primarily as productivity booster. Coffee long ago penetrated the workplace, and now cafés themselves have become workplaces—not just for eccentric writers and artists, but for knowledge workers of all stripes, who are often plugged into headphones that are plugged into laptops.

In 2011, a Gizmodo writer found it rude that people were talking near him at a café and tweeted, “Etiquette question: Now that coffee shops are basically office spaces, do you have to be quiet when you’re in them?” At the Bean in Manhattan’s East Village, as in several other other New York coffee houses, management has instituted a laptop-free zone. A few tables tucked in a corner of the shop, the Bean’s computer-free zone may as well be a memorial to the late, great café atmosphere.

This sounds like the sociological argument for better third places where average citizens can gather and converse. The primary argument there has been that there are not enough of these spaces. This new argument suggests having these third places isn’t enough; just their existence doesn’t guarantee public conversation but they need to meet certain conditions.

I suppose that could also fit a Marxist perspective: people use these spaces in such a way to follow their own interests (whether the customer wants to be left alone or the proprietor is pushing more product) and are blinded by the lack of civil discourse in which they are participating. In other words, the drinks, alcoholic, caffeinated, or sugary, and their intended uses, whether entertainment or work, are distracting people from the true issues at hand.

Does all this mean that we need a movement for better third places or public spaces (like public squares where some recent global revolutions have started or some argument that business owners who provide such private spaces will get more business) first before agitating against larger structures can begin?

Photographing the class divide on LA mass transit

A photographer considers what is revealed at the bus stops of Los Angeles buses during late night hours:

J. Wesley Brown’s vivid nighttime portraits of bus riders are a refreshing look at a rarely seen side of Los Angeles. The city’s freeway interchanges are iconic, but for many Angelinos, these bus stop dwellers represent an even more authentic feeling of home.

Brown, 34, spent two and a half years roaming the city to shoot Riders, a series of fascinating portraits of ordinary people doing ordinary things. That might seem like a mundane topic, but Riders offers a commentary on the societal strata of Los Angeles.

“Riding a bus in L.A. is the most outwardly visible sign of class divide,” says Brown.

In shooting Riders, Brown found the movie posters in bus stop advertising sometimes offered a commentary on the scenes framed by the bus shelters. And his exploration of the city noted that poorer neighborhoods that don’t attract advertising dollars often don’t have bus shelters at all.

Los Angeles is known for its cars, highways, and driving. Yet, owning a vehicle is expensive and mass transit is a necessary part of life for those with fewer resources. The current LA Metro might not be as expansive as the once-extensive streetcar systems but a major city today can’t function well or serve its full population without at least some mass transit.

It sounds like the pictures also highlight one of the odd features of car ownership in the United States: outside of a few places, like Manhattan, many Americans would choose to purchase a car when they have the economic means. Whether this is because a car offers more independence or is a symbol of having reached a certain social status or mass transit is viewed as more lower class or a combination of these, attaining car ownership is an important part of American life.

The difficulty in wording survey questions about American education

Emily Richmond points out some of the difficulties in creating and interpreting surveys regarding public opinion on American education:

As for the PDK/Gallup poll, no one recognizes the importance of a question’s wording better than Bill Bushaw, executive director of PDK. He provided me with an interesting example from the September 2009 issue of Phi Delta Kappan magazine, explaining how the organization tested a question about teacher tenure:

“Americans’ opinions about teacher tenure have much to do with how the question is asked. In the 2009 poll, we asked half of respondents if they approved or disapproved of teacher tenure, equating it to receiving a “lifetime contract.” That group of Americans overwhelmingly disapproved of teacher tenure 73% to 26%. The other half of the sample received a similar question that equated tenure to providing a formal legal review before a teacher could be terminated. In this case, the response was reversed, 66% approving of teacher tenure, 34% disapproving.”

So what’s the message here? It’s one I’ve argued before: That polls, taken in context, can provide valuable information. At the same time, journalists have to be careful when comparing prior years’ results to make sure that methodological changes haven’t influenced the findings; you can see how that played out in last year’s MetLife teacher poll. And it’s a good idea to use caution when comparing findings among different polls, even when the questions, at least on the surface, seem similar.

Surveys don’t write themselves nor is the interpretation of the results necessarily straightforward. Change the wording or the order of the questions and results can change. I like the link to the list of “20 Questions A Journalist Should Ask About Poll Results” put out by the National Council on Public Polls. Our public life would be improved if journalists, pundits, and the average citizen would pay attention to these questions.

Potholes can be avoided by spending more on road upkeep

Communities can limit the number of potholes they experience each winter if they spent more money upfront on maintaining roads:

The answer doesn’t lie in a revolutionary new cement or asphalt mix — yet, experts say. Instead, it comes down to a few simple things: quality materials, experienced builders, plus regular road maintenance and reconstruction.

“A lot of things cause potholes, but at the core they’re caused because we don’t do enough road maintenance. We push our roads too far and too hard,” said engineer Don Hillebrand, head of Argonne National Laboratory’s Transportation Research Center…

Avoiding potholes starts with getting it right the first time, said Mohsen Issa, a University of Illinois at Chicago structural and materials engineering professor…

Hillebrand, a former auto executive with Chrysler and Mercedes-Benz, spent time in Germany, where “they view roads as a serious thing and spend much more on road maintenance than we do and expect them to last longer,” he said. Deeper foundations and thicker concrete help preserve German roads, he noted.

Roads seem to be the sort of thing many people don’t pay attention to until things start going wrong. However, as this article notes, roads have to be built well and continually maintained. This requires a good deal of resources that people may not want to spend until something goes wrong. Yet, when things do go wrong, fixes are not necessarily quick or easy. This provides a classic lesson in infrastructure: spending money upfront pays off down the road.

A question: just how many pothole stories can the media run this winter?

TV execs, advertisers, going after graying TV audience

After years of chasing the 18-to-49 demographic, TV may be shifting its target audience as the American population ages.

The median age of a broadcast television viewer is now the highest ever at 54. Twenty years ago, it was 41. The most-watched scripted series in the 1993-94 season was “Home Improvement,” with a median viewer age of 34. Today, it’s “NCIS,” with a median viewer who is 61.

Confronted with these realities, the networks are aggressively making the case to advertisers that older viewers are valuable — especially the affluent and influential 55-to-64-year-olds they’re calling “alpha boomers.” The 50-and-up crowd of today, they contend, is far different than the frugal and brand-loyal group that came of age during the Great Depression and World War II…

Younger adults, busy with school, careers, socializing and child-rearing, have always watched less TV. Now they’re even harder to find, thanks to technology that allows them to watch TV whenever and wherever they want, and to skip over commercials…

A decade ago, networks primarily sold ad inventory for prime-time shows based on how many 18-to-49-year-olds were watching at home. Now, network sales teams are emphasizing other metrics, such as income and education level of viewers.

The population bulge known as the baby boomers continue to influence American society. There was a really nice infographic in the Chicago Tribune version of this story (I can’t seem to find it online) that clearly shows some of the patterns across networks: CBS has the highest median age where even their “younger shows,” like How I Met Your Mother and 2 Broke Girls, have a median viewer around 50. The youngest network, by far, is Fox with six shows with a median age under 40 whereas no other network has 1 show under 40 and each only have a few under 50.

It would be interesting to then compare these shifts on television to other areas of advertising and marketing. Can advertisers move away from targeting young people on television because it is so much more effective to target them on social media and websites? Or is television still such a big deal even with declining numbers that Internet advertising still can’t compare?

San Francisco street character, Bushman, dies

For years, Bushman could be found “interacting with” tourists in San Francisco:

For 30 years Gregory Jacobs spent his days at Fisherman’s Wharf hiding behind branches, often up against a trash can, silently waiting for unsuspecting tourists to come by.

When they did, and when they least expected it, he would push those branches towards them, often giving them a little growl. Almost always, without fail, they would jump scream and run.

It is one of those iconic San Francisco experiences. Few people can forget a run-in with the bushman.

But Jacobs hadn’t been in his usual spot lately. He’s been in and out the hospital with heart problems. Last Sunday, his family told KTVU, his heart finally gave out and Jacobs passed away.

The article goes on to note that there are actually two Bushmen so there will still be one at these tourist sites.

Bushman might be considered one of Jane Jacob’s “public characters.” Sociologist Mitchell Duneier discusses this idea in the introduction to his classic ethnography Sidewalk.

Not long after we met, I asked Hakim how he saw his role.

“I’m a public character,” he told me.

“A what?” I asked.

“Have you ever read Jane Jacobs’s The Death and Life of Great American Cities?” he asked. “You’ll find it in there.”

I considered myself quite familiar with the book, a classic study of modern urban life published in 1961, and grounded in the author’s observations of her own neighborhood, Greenwich Village. But I didn’t recall the discussion of public characters. Nor did I realize that Hakim’s insight would figure in a central way in the manner in which I would come to see the sidewalk life of this neighborhood. When I got home, I looked it up:

The social structure of sidewalk life hangs partly on what can be called self-appointed public characters. A public character is anyone who is in frequent contact with a wide circle of people and who is sufficiently interested to make himself a public character. A public character need have no special talents or wisdom to fulfill his function—although he often does. He just needs to be present, and there need to be enough of his counterparts. His main qualification is that he is public, that he talks to lots of different people. In this way, news travels that is of sidewalk interest.

Jacobs had modeled her idea of the public character after the local shopkeepers with whom she and her Greenwich Village neighbors would leave their spare keys. These figures could be counted on to let her know if her children were getting out of hand on the street, or to call the police if a strange-looking person was hanging around for too long: “Storekeepers and other small businessmen are typically strong proponents of peace and order,” Jacobs explained. “They hate broken windows and holdups.” She also modeled the public character after persons like herself, who distributed petitions on local political issues to neighborhood stores, spreading local news in the process.

While Bushman didn’t necessarily provide needed services for local residents, being a fixture for so long and interacting with the tourists in a unique way helped make him a feature of Fisherman’s Wharf. I remember seeing him in action multiple times. The first time was surprising and yet it seemed to be the sort of thing that one could only find in a big city: a local man popping out of one of the more natural features along this stretch of the Embarcadero (yes, tearing the Embarcadero Freeway down was helpful but a lot of this road is still fairly ugly) and poking fun at the many tourists who bring lots of money into the city. This is quite different from other odd characters in American cities like the Naked Cowboy in Times Square or the various gold or silver-covered street performers on Michigan Avenue and elsewhere who perform and then ask for money. The key difference is that Bushman had a direct confrontation with tourists who were often quite frightened – until they realized that people were watching them and this was all “normal.”