Philosophy professor makes a case for getting a sociology major

A philosophy professor argues that there are two good reasons for undergraduate students to major in sociology:

This comes down to several convincing points. First, sociology is a scientific discipline. It teaches students to use empirical data to understand current social realities. And sociologists use a variety of empirical research methods, from quantitative research to qualitative methods, to comparative and historical studies. Students who study sociology as undergraduates will certainly be exposed to the use of statistics as a method for representing and analyzing complex social phenomena; they will also be exposed to qualitative tools like interviews, focus groups, and participant-observer data. So a sociology education helps the student to think like a social scientist — attentive to facts, probing with hypotheses, offering explanations, critical in offering and assessing arguments for conclusions.

Second, the content of sociology is particularly important in our rapidly changing social world. Sociology promises to provide data and theory that help to better understand the human and social realities we confront. Moreover, the discipline is defined around the key social issues we all need to understand better than we currently do, and our policy makers need to understand if they are to design policies that allow for social progress: for example, race, poverty, urbanization, inequalities, globalization, immigration, environmental change, gender, power, and class. We might say that an important part of the value of a sociology education is that it gives the student a better grasp of the dynamics of these key social processes.

So sociology is indeed a valuable part of a university education. It provides a foundation for better understanding and engaging with the globalizing world our young people will need to navigate and lead. It provides students with the intellectual tools needed to make sense of the shifting and conflictual social world we live in, and this in turn permits them to contribute to solutions for the most difficult social problems that we face.

This sounds like the pitch many a sociology professor makes in an Introduction to Sociology course.

This also got me thinking about how many academics outside of sociology would defend sociology and suggest students should pursue it. Perhaps this is an issue for many disciplines but at the moment I can’t remember seeing too many public defenses of sociology from people of other disciplines.

Time magazine: “The Return of the McMansion”?

Time echoes some other commentators: new data suggests we may be headed back toward bigger houses and McMansions.

When the real estate market imploded and ushered in the Great Recession, one of the biggest casualties was the size of our homes. For years, we’d been building increasingly large homes because, well, we could — and because we assumed all those two-story foyers and master suites could only go up in value. The recession put a screeching halt to this trend: After peaking at 2,521 square feet in 2007, the average size of a new home has dropped, a trend many industry observers thought would continue…

Census data shows that the average size of a new home built last year was 2,480 square feet, the first increase after three years of successive declines. Nearly 40% of new homes built last year had four or more bedrooms, a return to the all-time high reached in 2005 and 2006. And nearly 20% have three-car garages, an increase following two years of declines…

This reversal is unexpected. In a 2010 report, the National Association of Home Builders speculated that the trend of smaller homes might be due to a secular shift and that our preference for small houses would continue after the recession ended. “Part can also be attributed to trends in factors like the desire to keep energy costs down, amounts of equity in existing homes available to roll into a new one, tightening credit standards, less emphasis on the pure investment motive for buying a home, and an increased share of homes sold to first-time buyers,” the report says. “Not all of these trends are likely to reverse themselves immediately at the end of a recession.”

This illustrates the problems of making sweeping predictions on recent data: it is really difficult to predict long trends. Does the 2011 data now suggest we are going back the other direction toward bigger houses? What if the figures go down slightly again in 2012?

A second issue: moving back to bigger houses doesn’t necessarily mean that they are McMansions. The backlash against McMansions has been stiff in the last decade so these new big homes might be quite different. Perhaps they have emphases on customization (a concern of Sarah Susanka and the “Not So Big House”), more traditional looking neighborhoods (a concern of New Urbanists), and are greener and more sustainable homes.

Bury power lines to reduce outages

Amidst widespread power outages, David Frum argues that the United States should pursue a particular infrastructure goal: bury more power lines.

The choice has been made for reasons of cost. The industry rule of thumb is that it costs about 10 times as much to bury wire as to string wire overhead: up to $1 million per mile, industry representatives claim. Since American cities are much less dense than European ones, there would be a lot more wire to string to serve a U.S. population than a European one.

Cost matters.

But now reflect:

1. There’s reason to think that industry estimates of the cost of burying wires are inflated. While the U.S. industry guesstimates costs, a large-scale study of the problem conducted recently in the United Kingdom estimated the cost premium at 4.5 to 5.5 times the cost of overhead wire, not 10.

2. U.S. cost figures are a moving target. American cities are becoming denser as the baby boomers age and opt for central-city living, as I discussed in a previous column. Denser cities require fewer miles of wire to serve their populations.

3. Costs can only be understood in relation to benefits. As the climate warms, storms and power outages are becoming more common. And as the population ages, power failures become more dangerous. In France, where air conditioning is uncommon, a 2003 heat wave left 10,000 people dead, almost all of them elderly. If burying power lines prevented power outages during the hotter summers ahead, the decision could save many lives.

4. As you may have heard, we’re suffering very severe unemployment just at present. Joblessness is acute among less educated workers, many of whom used to work in the now severely depressed construction industry. Burying power lines is a project that could put many hundreds of thousands of the unemployed to work at tasks that make use of their skills and experience.

I don’t think you have to make a stimulus argument to get power lines buried. You could also make an aesthetic argument: many would suggest power lines are ugly. In denser areas, power lines clog up the streetscape and in more rural areas power lines block natural views.

While Frum suggests costs are indeed an issue, couldn’t local communities take care of this in their ordinances and zoning? For example, a city could require that new developments have to have buried power lines. Perhaps the cat is already out of the bag on this one but how many new developments in the US have buried power lines?

Another note: I live in a neighborhood where the power lines are buried. I do think it looks a lot better. However, this is not a fool-proof solution. Last summer, our power went out four or five times, several of these more than one day. This required the power company to come out and dig up areas throughout the neighborhood. If you came to our neighborhood today, you can still see where they did their digging and sort of planted grass again. Second, our neighborhood is connected to several other neighborhoods by above ground wires. Therefore, we could still lose power as a neighborhood if these overhead lines all went down. Thus, you would need to pursue burying power lines on a broad scale for everyone to benefit.

When the store with a cult following comes to town

I recently ran into an article about “16 Brands That Have Fanatical Cult Followings.” This got me thinking about how people want certain stores to move near them. Take this example from this article as several people expressed how much they wanted a Wegmans.

On its website, Wegmans writes that in 2003, almost 5,800 loyal customers wrote “love letters” to the company, with almost half of the letters including pleas to build supermarkets in their communities. One letter included rewritten lyrics to “Yesterday” by the Beatles:

Yesterday,
A Wegmans store, it seemed so far away.
But a new one opened in Dulles today.
Now I will drive
Towards Wegmans’ way.

Wegmans mania reached a new high when a group of musical theatre students in Massachusetts created an entire musical based on the brand. They rewrote popular Broadway songs in praise of the store.

That’s some devotion. And yet, this sort of interest isn’t uncommon. I’ll briefly mention some of the stores that prompt reactions from loyal residents and communities:

-Trader Joe’s is on this list. Multiple friends have told me how much they like this store and one mentioned how while on trips he was prone to finding the Trader Joe’s before leaving to grab things for home.

-I’ve heard similar things about Ikea.

-The article has an interesting conclusion: do some of the bigger brands count as cult favorites?

The infamous Cult of Mac spans far and wide, with a deep obsession with anything and everything Apple. Starbucks blankets America, driving endless droves of coffee-lovers to its baristas. Whole Foods fans swear by the huge supermarket chain’s pesticide free cantaloupes.

Are these followers still a cult if the companies they fawn over have grown into some of the world’s biggest and most successful multinational corporations?

I say yes. Even though these may be big brands, having one of these stores indicates that the community is on the map. This is a bit of strange logic – corporate America wants to be near us! – but it suggests some prestige. Plenty of communities around the United States would have to have a Starbucks. Now only would it bring in revenue and people, having a Starbucks indicates a community has a certain kind of customers (i.e., people with money to spend on coffee) and can also help attract other businesses. Second, I saw that several Facebook friends were very excited about Whole Foods moving to Mishawaka, Indiana. This is a classic case of a cult brand moving in: the South Bend/Mishawaka area is more blue-collar, middle America but having a Whole Foods suggests it has some more sophistication and wealthy residents. Third, Apple stores are less common so perhaps more meaningful: the Apple store in downtown Naperville suggests the place is akin to an upscale shopping mall or thriving big city.

Granted, there is some breaking point to this. Not every place is thrilled to have a Starbucks and some might argue that there are too many already (the company itself suggested this in recent years). In comparison, fewer people are thrilled about a Walmart moving in. There must be some threshold when too many chains are viewed negatively and start impinging on local culture. This threshold likely differs by type of place: places that hope to be “up and coming” likely welcome such stores while wealthier communities with some tradition and enough prestige resist such chains, no matter how cult friendly.

This discussion of cult brands also gets at the heart of Naomi Klein’s arguments in No Logo. Do we want to live in a world where people regularly select and interact with cult brands? Does this kind of devotion detract from more authentic civic life?

Quick Review: The Pruitt-Igoe Myth

This documentary (written about earlier here) is a fascinating look at the ill-fated Pruitt-Igoe housing project in St. Louis but it also speaks more broadly to public housing in general in the United States. A few thoughts about the documentary:

1. The documentary tries to tell a comprehensive story about why Pruitt-Igoe failed. The argument is that is was not about bad residents or poor architectural design: the project was built as part of a system that is set up to fail where the government supported suburban growth after World War II, white flight out of cities like St. Louis, a flood of poorer residents to northern cities looking for jobs, urban business interests looking to clear slums and open up development opportunities, a shift away from an urban industrial economy, and issues of race and segregation throughout. In other words, this is a complex issue and simply eliminating public housing or building better developments don’t effectively address all of the relevant concerns.

2. This contains a great mix of archival photos, video clips, and interviews with former residents. I wish more of these images of cities and public housing from the 1950s and 1960s were readily available.

3. There is an interesting section on control over the residents of the projects. For example, the documentary says men were not allowed to live in the projects in the early days for women with children to get aid money. Therefore, a new generation of children in the projects lived without fathers and male figures. Additionally, early residents were not allowed to have television sets.

4. The documentary effectively shows the hope present at the beginning of such projects. For many of the early residents, this was a step up from tenements. These projects were not failures from day one. The repeated pictures of the projects with the gleaming St. Louis Arch in the distance drives this point home. Additionally, one resident repeatedly tells of good moments in her life while living as a kid in the projects.

5. While the film is directly about St. Louis, this is a story repeated in numerous other American big cities. The Chicago story doesn’t seem too different: the projects were built on land civic and business leaders chose, the projects were a step up from tenement living, and within several years the projects became incredibly segregated, rundown, and the social problems began to spiral out of control.

6. There is one issue that the film doesn’t tackle: why exactly did this one project get torn down and not notorious projects in St. Louis and other cities? Why, for example, did it take until the 1990s and the HUD’s HOPE VI program for projects like the Robert Taylor Homes and Cabrini-Green (the last building demolished just last year) to be demolished? There is clearly more to the story here in St. Louis as well as elsewhere: as the projects experienced more problems, why did it take decades to do something about it? (I’m not suggesting here that demolishing the projects was necessarily the best way to go. As the film briefly asks, what happened to all of those people who left?)

In the end, this would be a great film to show in class to discuss public housing and related issues of urban development, race and class, and public policy.

Some big cities only made possible by air conditioning?

This seems pertinent with the recent heatwave in the Midwest and East Coast: how many of the major cities of the world wouldn’t exist without air conditioning?

It wasn’t until the beginning of World War II that homes in southern U.S. cities began using air conditioning units. By 1955, one in every 22 American homes had air conditioning. In the South, that number was about 1 in 10, according to the historian Raymond Arsenault [PDF]. Since this increase in air conditioning use, many of these Southern cities experienced a population boom.

I took a look at the metro areas in the U.S. with more than 1 million people and found which have historically been the hottest, based on the number of cooling degree days per year — a statistic used to measure how much and how many days the outside temperature in a certain location is above 65 degrees. Using numbers from NOAA, I found that between 1971-2000, six big cities in the South had an average of at least 3,000 cooling degree days. I also compared the 1940 metro population (when available) to the metro population in 2010. From the time just before air conditioning became popular in the South to today, population growth in the region has skyrocketed. This raises the question: would these hot Southern cities be around, at least in their present form, if air conditioning hadn’t been invented?

But, of course, there are bigger, hotter cities across the globe. In fact, seven of the largest metros in the world have an average high temperature above 90 degrees Fahrenheit.

Not surprisingly, all of these cities are found in developing countries. As Michael Sivak, a professor at the University of Michigan notes, only two of the warmest 30 global metros can be found in developed countries. With the middle class growing in warm metros in countries like India, demand for air conditioning is increasing. A recent New York Times article reported that sales of air conditioning units in India and China are growing 20 percent per year and are fast becoming a middle-class status symbol. Last year, 55 percent of new air conditioners were sold in the Asia Pacific region.

Is there some sort of giant control group we could use to figure this out? Over the weekend, I was in a 150 year old church with no air conditioning. It was hot though I think this was primarily because there was no air movement; indeed, when we walked outside afterward, it felt more pleasant as there was a slight breeze. Before air conditioning, people obviously survived in such temperatures (and also survived in the winters without central heating as we know it today).

So this seems to be the real question: could we expect that there would be major changes in population distributions if there was no air conditioning whatsoever? Would Florida really have few people and post-World War II Sunbelt expansion not taken place? The best solution to all of this would be to have people move to more temperate climates where it doesn’t get too hot in the summer or too cold in the winter. This generally requires consistent breezes, usually off major bodies of water. Of course, not everyone can live in places like Hawaii which only has a record high temperature of 100 degrees. Did the Mediterranean climate help give rise to empires like Greece and Rome (though it makes it difficult to then explain the Sumerian, Assyrian, Babylonian, and Persian empires which must have adapted to desert climates)?

More broadly, we could discuss the influence of ecology on population growth and state building. I remember studying the mysterious decline of the Maya in southeastern Mexico/Guatemala. More recent scholars have suggested some kind of ecological explanation, perhaps a drought, that led to increased contentious competition for dwindling resources.

SI columnist doesn’t like having “sports sociologists” commenting on football and concussions

A Sports Illustrated columnist takes issue with some recent comments from a sociologist about the future of football considering the growing knowledge about concussions:

Jay Coakley, a “sports sociologist” at the University of Colorado at Colorado Springs, recently said to a New York Times reporter, “”Football is really on the verge of a turning point here. We may see it in 15 years in pretty much the same place as boxing or ultimate fighting.”

A few things about that:

(1) Can we do a story on this topic now without input from a “sports sociologist”?

(2) That’s crazy.

That puts the NFL in a nice, hedge-rowed suburban box. That’s not where the NFL lives.

I haven’t done a study. Maybe someone has. But I’ve covered the NFL for close to 30 years. It is not Mr. Rogers’ Neighborhood. A majority of its players — and certainly, its stars — did not grow up with free and easy access to golf courses, tennis courts or any of the other options that parents evidently will be turning to now. I did a book with the former Chad Johnson. He grew up in the Liberty City neighborhood of Miami, host of the pre-Super Bowl riot in 1989. Chad wasn’t exactly hanging out at Doral, practicing flop wedges.

Chad is more typical of the league than not. This isn’t to say parents or guardians of kids playing football in places like Liberty City are OK with their charges getting concussed. It’s to say that opportunities there are constricted, but the talent is not. If you want to declare, as Coakley did, that football faces UFC-status, you must also ignore the sociology of the game. Which is a strange thing for a sociologist to do.

A few thoughts:

1. I’m not sure what this writer has against sociologists. Jay Coakley is a sociologist who has written a lot in the sociology of sports, including being a co-author for a textbook on the subject that is now in its 11th edition. Perhaps the writer doesn’t think sociologists are qualified to talk about this specific subject? Perhaps the writer doesn’t think academics can really talk about sports? Both of these ideas seem silly: sociologists of sports do study things such as these and perhaps have more data and evidence to argue on this topic than the accumulated observations of journalists.

2. The writer argues that Coakley is suggesting football is more of a suburban sport (remember: a majority of Americans live in suburbs) while he suggests more NFL players come out of more desperate urban situations and will continue to see football as one of the only ways out, concussions or not. Both commentators could be right: perhaps there will always be some people who will want to play football while those with other options, given their class and income, choose other sports or vocations. But, having a sport with only lower-class urban residents could still change the sport; at the least, talents like Tom Brady would never become part of the game.

Argument for historic preservation district for less than 20 year old McMansions

I wondered when this day might come: a local government official in Australia is suggesting a set of McMansions less than twenty years go should be protected by a historic preservation district.

Hornsby councillor Bruce Mills is leading a push to have Cannan Close, Cherrybrook, gazetted as a heritage conservation area.

While the cul-de-sac was only developed in the 1990s, Mr Mills said it was already architecturally significant, and brushed aside claims that it was too new to be listed.

“I don’t think anyone turns into Cannan Close who doesn’t let out an involuntary ‘wow’,” Mr Mills said. “The houses are consistent in their look, feel, style and materials, the width of the blocks, even the trees and gardens.

“I know that the Cannan Close dwellings are only 20 or so years old, but what will our grandchildren be debating if we say it’s not old enough

“Under these new planning laws, nothing will survive until it’s 70 years old because nothing is protected.”

The logic here doesn’t seem terribly unreasonable: buildings that are not protected can be altered and/or destroyed. Yet, I imagine people might have two major objections:

1. Historic buildings should be a little more historic than less than 20 years old. This is actually an interesting question: at what point does a community have enough perspective to be able to declare something worth protecting or not? Buildings are not simply protected because they are old; it is often because they exemplify a particular style (even Brutalist structures can be considered for protection) or the community has found them to be worthwhile structures.

2. Some will argue that McMansions should never be historically protected, even if they were much older. One critique of McMansions factors in here: such homes are often not considered to be paragons of architectural style and because they are mass produced, will not age well. Put another way, these homes are not architecturally worth saving.

All together, discussions about historic preservation districts often stir up a lot of discussion as it can pit community interests versus the rights of homeowners. It will be interesting to see if these Australian McMansions do get protected.

A sociologist on the iPhone at 5: “There has been no other device that has changed social and technological life in such a short time”

The iPhone just turned five years old and a sociologist makes some big claims about the impact of the device:

“There has been no other device that has changed social and technological life in such a short time,” said Clifford Nass, a Stanford University sociologist and psychologist who studies how technology impacts society. “There has been nothing like it in the world.”

This is a bold claim. I assume this primarily about the time period: important technology today has the ability to make rapid changes. This is one of the defining features of today’s globalization: stuff happens and spreads quickly. The iPhone itself is influential but it quickly led to other changes and pushed Android and other phone makers as well. I can admit that the smartphone world has some advantages.

At the same time, I wonder if this claim is too much. Looking at the broad sweep of human history, how does the iPhone stack up? What about the printing press, the plow, the steam engine, and so on? These devices may not have had such a quick effect but these led or contributed to whole eras like the Renaissance, the Agricultural Revolution, and the Industrial Revolution. Will we look back in fifty or one hundred years and see the iPhone as a similar singular device or is it part of the computer-age process?

Rise of “the doggie equivalents of McMansions”?

The New York Times recently had a story about luxurious dog houses. A short blurb about the story in the New Yorker called them “the doggie equivalents of McMansions.” Here is a little bit from the NYT description of the world of luxurious dog houses:

Take, for instance, the Palladian-style mini-mansion that Glenna and Ed Hall bought at a charity auction three years ago for about $300. With Jeffersonian columns that match the ones on their home in Roanoke, Va., the two-foot-tall doghouse makes a perfect accent for the garden. No one seems to mind that the garden is off-limits to Maggie May, their 28-pound whippet-borzoi mix — least of all Maggie May…

As Michelle Pollak, an interior designer who creates custom doghouses under the name La Petite Maison, observed: “Half our clients say, ‘Hey, we’d like a replica of our home for the dog,’ and half say, ‘This is the dream house we’ve always envisioned but couldn’t afford in real life’ — like a French palace for the French poodle.”…

DOGHOUSE design tends to be popular with architects and home builders, who sometimes refer to it as “barkitecture” and donate their creations to charity auctions that raise money for animal shelters. Designers say they love doghouses because they’re small and fun and allow lots of room for creativity…

THERE are many designer doghouses, but perhaps the only one with a cult following was, not surprisingly, designed by Frank Lloyd Wright. The doghouse was created in the 1950s at the request of Jim Berger, a 12-year-old who wrote to the architect to say that his black Labrador, Eddie, needed a home.

This raises a set of questions:

1. Should McMansion doghouses come in for the same sort of criticism McMansions receive?

2. Are people who live in McMansions themselves more likely to build their dog a McMansion doghouse?

3. Are there critics of “barkitecture” in the architecture community?