Reviewing “American Grace”: it is readable!

The book American Grace: How Religion Divides and Unites Us was released this past week. In addition to being co-authored by Robert Putnam (author of well-known Bowling Alone), the study has been hailed by several sources as a (and perhaps the) comprehensive look at religion in American society.

But a feature of a positive review written by a historian in the San Francisco Chronicle struck me as intriguing:

Among the great virtues of this volume is its combination of two features that are all too rarely found in close proximity. One is a commitment to the most rigorous standards of contemporary social science, bolstered by statistical sophistication. Do you like multiple regression analysis? You’ll find lots of it here. The other feature is a commitment to get their message across to educated readers who are put off by the excessive jargon and abstraction of most sociological studies. Only such a combination could make a 673-page tome worth the attention “American Grace” deserves.

Reading between the lines, here is what is being said: sociologists are not often able to combine statistical evidence (regression analysis of survey results is the gold standard for studies like this that claim to be comprehensive looks at American society) and winsome writing. Essentially, the book is “readable.”

A few thoughts come to mind:

1. What exactly about it makes it “readable” or “understandable”?

2. When reading a book using regression analysis, how much should the “typical educated reader” know about this kind of analysis? This might say more about general statistical knowledge, even among the educated, than it does about the book.

3. This is a valid concern for a book that hopes to be read by many people – writers should always consider their audience. However, it still strikes me as a lower-level priority: isn’t the argument of the book much more important than how it was written? The style of writing can detract from the argument but what we should grapple with are Putnam and Campbell’s conclusions.

The religious views of American professors

Here is a summary of a recent sociological study that examines the religious views of American professors:

In a recent article published in Sociology of Religion, sociologists Neil Gross and Solon Simmons use data from a new, nationally representative survey of American college and university professors to test the long-running assumption that higher education leads to irreligiousness. Based on their research, they argue that “while atheism and agnosticism are much more common among professors than within the U.S. population as a whole, religious skepticism represents a minority position, even among professors teaching at elite research universities.” This has been a long-running debate amongst those who study religiosity in higher education and pay attention to trends in societal secularization.

Gross and Simmons worked with a sample size of 1,417 professors, providing an approximate representation of the more than 630,000 professors teaching full-time in universities and colleges across the United States. It should be noted that they limited their study to professors who taught in departments granting an undergraduate degree. As such, professors teaching in medical faculties and law schools were not part of the sample.

There is a lot more information here including religious beliefs by academic discipline and religious affiliation of the professors.

The conclusion of the authors is that this refutes notions that people with high levels of education (“the intelligentsia”)  are necessarily at odds with religion.

It would then be interesting to follow up with these respondents and ask how they feel their faith (or lack of faith) interacts with their research and teaching.

Foreclosing foreclosure

Many news outlets are reporting on the escalating foreclosure paperwork mess, and the American Bar Association’s Law Journal has a roundup describing some of the most recent calls for banks to halt foreclosures entirely.

I haven’t had time to dive into the issue extensively, but my grasp of the underlying issues leads to the following two observations:

  1. I’m not sure what the banks–and especially the law firms–were thinking.  Lawyers are paid often-exorbitant amounts of money to dot i’s and cross t’s.  This is precisely what they appear to have failed to do here:  comply with important technicalities.  Why?
  2. None of the long-term fundamentals appear to have changed.  The houses in question will still be foreclosed; the only real question is how long the process will drag out.  That can’t be good for the economic recovery.

Honeybee solution takes new twist – possible financial interests

A recent story in the New York Times suggested that the cause of the major deaths of honeybees had been found. But a reporter from Fortune says the story is not so clear – in addition to some scientists suggesting the breakthrough wasn’t that much of a breakthrough, the reporter also says one of the key scientists has a major conflict of interest:

What the Times article did not explore — nor did the study disclose — was the relationship between the study’s lead author, Montana bee researcher Dr. Jerry Bromenshenk, and Bayer Crop Science. In recent years Bromenshenk has received a significant research grant from Bayer to study bee pollination. Indeed, before receiving the Bayer funding, Bromenshenk was lined up on the opposite side: He had signed on to serve as an expert witness for beekeepers who brought a class-action lawsuit against Bayer in 2003. He then dropped out and received the grant.

Bromenshenk’s company, Bee Alert Technology, which is developing hand-held acoustic scanners that use sound to detect various bee ailments, will profit more from a finding that disease, and not pesticides, is harming bees. Two years ago Bromenshenk acknowledged as much to me when I was reporting on the possible neonicotinoid/CCD connection for Conde Nast Portfolio magazine, which folded before I completed my reporting.

Bromenshenk says this is not an issue and didn’t influence the results of the recent study. The scientific community will have to figure this out – one issue will be whether the scientific study actually solved or helped the honeybee issue and the other issue will be Bromenshenk’s past history.

The sociology of cleaning out your closet

A wardrobe consultant with a PhD in visual sociology discusses how cleaning out a closet can lead to catharsis:

Akbari explains that we are emotionally attached to items of clothing and their history. Sorting out our clothes is a therapeutic process that goes beyond aesthetics. Her focus is on the relationship between the visual appearance and self-presentation and how this affects one’s ability to claim power. Clothing allows people to play with the different facets of their identity.

The people that reach out to wardrobe consultants are generally going through some form of transition. They could be wanting a new job or dating new people. It’s an identity construction, the shedding of an old self and embracing of something new…

“Our clothes are an extension of our bodies and our identity and our social success depends on our ability to communicate, our intelligence, and our appearance — we come as a package.”

This seems a Goffmanian take on closets and clothes.

Perhaps this also explains why people are unwilling to clean out a closet full of clothes – they are not just clothes but rather symbolic objects that say something about the individual and making decisions about such symbols can be difficult. Having a full closet implies that one has a lot of options about one’s identity while removing some of those clothes might close off some of those identities.

A complete ban on cell phone use in cars?

Transportation Secretary Ray LaHood suggests banning all cell phone communication in the car might be needed to reduce accidents and injuries:

U.S. Transportation Secretary Ray LaHood says he believes motorists are distracted by any use of mobile phones while driving, including hands-free calls, as his department begins research that may lead him to push for a ban.

LaHood, whose campaign against texting and making calls while driving has led to restrictions in 30 states, says his concerns extend to vehicle information and entertainment systems such as Ford Motor Co.’s Sync and General Motors Co.’s OnStar.

If LaHood pushes forward with this, it will be fascinating to see how people, companies, and interest groups respond. One analyst suggests in this article that these practices are already ingrained and would be very difficult, if not impossible to change. Perhaps people will even suggest it is their “right” to use a cell phone in the car. However, the government could enact certain regulations tied to certain incentives that might help people (and lower levels of government) make this choice. All in all, this could be a very interesting cultural battle between safety and individualism.

A reminder: it wasn’t that long ago that no one could talk by phone while in the car.

Laughter and fun declines precipitously during the life course

A study from the University of Glamorgan found that age 52 is when “both men and women begin to suffer a sharp decline in their sense of humour and get increasingly grumpy.”

Also, humor and the laughing drops quite a bit from being an infant to being a teenager and then drops again after having kids:

The study found that while an infant can laugh aloud as many as 300 times every day, life rapidly becomes far less fun.

As Harry Enfield’s Kevin and Perry so deftly depicted, things soon change. While teenagers are the age group most likely to laugh at other people’s misfortunes, they laugh on average just six times a day.

Things get even bleaker in what should be the relatively carefree twenties, when we laugh four times a day.

This rises to five times a day throughout the thirties, when having children is cited as a major factor in restoring a sense of humour.

By the time we reach 50, Brits are laughing just three times a day, while the average 60-year-old manages a hearty guffaw just 2.5 times in the same period.

Just five or less laughs a day throughout all of adulthood? Assuming that this can be somewhat generalizable to Americans, it suggests that we need to laugh more.

How to keep the seat next to you on the train empty

Chris Wilson examines an argument recently made by a writer about how he is able to keep the seat next to him on the train empty:

In an op-ed in today’s New York Times, Wideman describes how, during his regular commute between New York City and Providence on the Acela, he almost always enjoys a double seat to himself. I call that divine intervention. He chalks it up, after considering and rejecting the alternatives, to being black…

Wideman, a successful writer, describes his observations as a “casual sociological experiment.” But he lacks any controlled variables. Granted, the only direct way I can think of to test his hypothesis would be to adjust his complexion while holding everything else—dress, demeanor, reading material—as constant as possible. The ethics of doing this notwithstanding, the makeup is murderous to your pores.

A couple of thoughts:

1. It would not surprise me at all if race was the important factor in this situation.

2. But this is a nice illustration of how one could go about testing this hypothesis: devise an experiment where the person next to the empty seat alters their appearance/features and then sees how people respond.

Considering “Lennonphilia”

With Lennon’s 70th birthday and the 30th anniversary of John Lennon’s death approaching, there are both predictions of commercial success (with items like the newly remastered music catalog) and criticisms of Lennon’s commodification.

Language style matching in relationships

New research suggests that people, particularly those who are happy in relationships, tend to match their language to those of those around them or to authors they have just read. Here are some of the findings:

Pennebaker and his colleagues tracked language use by 2,000 college students responding to class assignments written in different language styles. The results confirmed that language style matching extends to the written word. When an essay question was written in a dry, confusing tone, students responded with dry, confusing answers. If the question took a flighty, casual tone, students responded with “Valley girl”-like answers peppered with “like” and “sorta.”

Next, the researchers used historical figures to find out if language style matching could reveal schisms or closeness in a relationship.

They began with Sigmund Freud and Carl Jung, psychologists who corresponded almost weekly for seven years. Using style-matching statistics, the researchers were able to chart the two men’s tempestuous relationship from their early days of joint admiration to their final days of mutual contempt by counting the ways they used pronouns, prepositions and other words, such as “the,” “you,” “a” and “as,” that have little meaning outside the context of the sentence. Such words can be indicators of a person’s style of writing (and speaking)…

Married Victorian Poets Elizabeth Barrett and Robert Browning, along with 20th century poet couple Sylvia Plath and Ted Hughes, also revealed more in their poetry than they perhaps realized.

I’ll have to watch for this. How much do others typically pick up on this when being around people who are matching each other’s language? Is this how we know people “are good together”?