TV shows for teenagers show professors as “old, boring, white, and mean”

Here is how college professors are portrayed on television shows for teenagers: “old, boring, white, and mean.”

They may be fictional characters, but their small-screen images may affect students in big ways, says one researcher. Barbara F. Tobolowsky, an assistant professor of educational leadership and policy studies at the University of Texas at Arlington, found that television’s image of the professor is intimidating, uninterested, and generally old, boring, and white. She is scheduled to present a working paper on her research, “The Primetime Professoriate: Representations of Faculty on Television,” this week at the annual meeting of the Association for the Study of Higher Education…

While previous studies of television have focused on how much time students spend watching TV and not studying, Ms. Tobolowsky looked at the content of those television shows. In her study, Ms. Tobolowsky, who has a master’s degree in film history and criticism and who previously worked in the film industry, analyzed 10 shows that aired from 1998 to 2010 and were geared toward the 12-to-18-year-old demographic group in the Nielsen ratings.

Scrutinizing professors in those shows, she examined characters’ clothing and ways of talking, camera angles and background music, and a variety of other film nuances to break down how enthusiastic the faculty were and how they interacted with students, along with other criteria.

On the whole, she says, professors on the television shows tended to be relatively old, white, and traditional, wearing sweater-vests and sporting graying hair. Young, female, and minority professors on the shows tended to teach only at arts-oriented institutions or community colleges. Most were intimidating or, at the very least, distant, throwing a scare into characters like Matt on 7th Heaven, who worried he’d seem weak if he asked a question in class.

This study seems to suggest that shows for teenagers depict professors as the enemy. While not all teenagers love school, I wonder if this is part of a larger message on television and in movies that the learning part of school isn’t that important while the social aspects, think of the message in Mean Girls, is what really matters. Of course, there is a genre of movies that depicts heroic teachers but these are formulaic in their own ways.

It would be interesting to compare these depictions to how professors are portrayed on shows aimed at adults. I’m reminded of the TNT show Perception that features Eric McCormarck playing a neuroscientist at a Chicago area university. (Disclosure: I know about this show because I tend to catch a few minutes of its opening after watching Major Crimes which I watch because of The Closer.) The show tends to open in this way: McCormack is at the front of the classroom that is full of eager students who are hanging on his every word. At the side of the room is his trusty graduate student TA who occasionally chimes in. McCormack has scribbled all sorts of profound things on the board and then he ends class with a deep question or a witty joke. When the class ends, he quickly leaves the classroom and gets wrapped up in some fascinating case. Sound like a typical college classroom? While the professor here is depicted as a cool young guy, it is not exactly realistic to most college classrooms.

I realize what takes place day in and day out in a college classroom likely does not make scintillating television. Indeed, have you watched DVDs of The Great Courses? Yet, this doesn’t mean there isn’t something worthwhile going on in that classroom that doesn’t require severely stereotyping professors one way or the other depending on the audience.

Is James Bond’s social status diminished by product placement?

Product placement is rampant in Hollywood films and here is a look at what products James Bond is now selling:

Never mind the other products basking in the superspy’s aura, such as Sony mobile phones and Vaio laptop computers, Macallan single-malt Scotch, Honda cycles, Bollinger Champagne, Globe-Trotter suitcases, Crockett & Jones footwear, Walther guns, Aston Martin cars, Swarovski jewelry, Omega watches, OPI nail polish, Land Rovers and Range Rovers and all the rest.Some pay for the privilege, some make other arrangements. Some, like the new James Bond fragrance hawked by Procter & Gamble, aren’t in the film. But all told, sponsorship and other ancillary deals for “Skyfall” are said to have brought in $45 million, about a third of what it cost to produce the film, one of the best in the Bond series…

Today’s sophisticated media consumer expects to see brands in TV shows, movies and even video games, according to Tom Weeks, senior vice president at LiquidThread (formerly known as Starcom Entertainment), the branded entertainment and content development operation within Chicago’s Starcom MediaVest Group. But proper context — proper casting — is a must…

Caterpillar, which first tied up with 007 in 1999’s “The World is Not Enough,” hopes the “Skyfall” connection boosts brand awareness, particularly in emerging markets like China, which seems a manageable goal.

Perhaps this kind of brand integration is inevitable: brands are always looking for subtle and not-so-subtle ways to associate their products with being “cool.” And what could be better than Bond, an international spy who doesn’t have stuff at home but instead uses all sorts of gadgets all around the world?

But, I’m reminded of Naomi Klein’s arguments in No Logo about the increasing branding of our world. If Bond is so cool, why does he need to be so connected to brands? Isn’t Bond, like the rock ‘n’ roll stars of the 1960s who built their initial popularity on rebelling and not selling out, just selling out? If Bond has to shill for products, what hope is there for the rest of society? Something doesn’t connect here: Bond’s status is tied to the idea that he isn’t beholden to the trappings of life that hold back average people yet the newer movies are now suggesting he too is just another part of the capitalistic world. Thus, Bond is just another commodity who needs other commodities to be successful. His status is now less dependent on his character or his unique actions, but, like other commodities, is tied to the fate of other commodities.

Quick Review: The Casual Vacancy and Back to Blood

I recently read two recently-published New York Times best sellers: The Casual Vacancy by J.K. Rowling and Back to Blood by Tom Wolfe. Even though the books come from very different authors, one known for writing about a boy wizard and the other known for “new journalism” and tackling status, I thought the books had a lot in common. After a quick overview of each story, I discuss some of the similarities:

1. The Casual Vacancy is about English small-town life as the village of Pagford debates whether a nearby council estate (public housing project in American terms) should remain under their purview or should come under control of the nearby large city. The sudden death of a local council member alters the debate and different members of the community, from residents of the council estate, disaffected teenagers, and local business owners get involved in the decision. In the end, the battle doesn’t really turn out well for anyone involved.

2. Back to Blood is about multicultural Miami where different ethnic and social groups vie for control. The main story is about a Russian businessman turned art benefactor who is investigated by a beleaguered Cuban cop and WASP reporter. Others are caught up in this story including the black police chief, the Cuban mayor, a Cuban psychiatric nurse, and a pornography addiction psychiatrist. Similarly, no one really wins in the end.

3. Although set in very different places, the muted English countryside versus vibrant Miami (reflected to some degree by the writing styles, more conventional for Rowling, more in-your-face from Wolfe), there are common themes.

3a. Power and status. At the heart of these novels are characters vying for control. Of course, this looks different in different places: in Pagford, England, this means being a local council member or having a respectable job in the local community (say as a bakery owner or a doctor) while in Miami, this means the ability to own expensive clothes, cars, houses, and boats while also twisting people’s arms in the directions you want them to go. The characters in both books spend a lot of time worrying about their relative position and scheming about how to get to the top of the heap or how not to be buried completely by others (there is little room for middle ground).

3b. Sex. This is tied to power and status, but both books feature a lot of sexual activity. On one hand, it is presented as one of the rare moments when the characters aren’t solely consumed by the quest for power and yet, on the other hand, sex and who is having sex with whom and for what reason, is inevitably wrapped up in the naked grab for power and status.

3c. Characters alienated from society. Both books are full of characters who feel like they don’t fit in society, that they don’t know where they belong or aren’t able to achieve what they would really want to achieve. This comes across in some classic types: there are teenagers who feel like the adults around them are idiots and so they grasp at ways to make their own name. There are characters caught in the cogs of bureaucracy, particularly adults who are “successful” but don’t feel like it, who have some agency but are ultimately dependent on social and government institutions.

3d. Communities striving for goals but having difficulty overcoming the frailty of their human actors. Although the communities are quite different in size and aspirations (Miami striving to be a world-class city and Pagford striving to control more of its own destiny), their characters want them to be known and coherent places. They want their neighborhoods as well as their municipalities to be about something. Alas, both places are reliant on social actors that can’t overcome their own anxieties and hang-ups and this limits what the larger whole can become.

In the end, I’m tempted to write these off as the sort of themes one finds all the time in “serious adult literature,” the sort of books that peel back the facade of life and expose people for the vain creatures that they are. These are not uncommon themes in more modern books where there are no real heroes, most characters are just trying to get by, and authors revel in tackling sociological issues. But, I don’t think it is an accident that the two books cover similar ground. Power, sex, alienation, and communities striving for success are known issues in our 21st century world. Compared to movies, books like these offer more space to develop these themes and really expose the depths to which individuals and institutions have fallen. Stories like these can translate sociological themes into a medium that the public understands.

Yet, I can’t help but wish that both books had more redemptive endings. If power, sex, alienation, and community striving do make the world go round, how can this be tackled in a “right” way? Is there anyone or any social institution who can put us on the right path? In ways common to 21st century commentary, both of these books offer a bleak view of social life and not much hope for the future.

The houses of the James Bond actors differ from what the character Bond would own

I argued earlier this week James Bond is an international figure who doesn’t fit the sentimental idea of home. But here is a look at the homes of the actors who have played James Bond – and they seem to be more of the conventional movie star type of home. In other words, big Hollywood mansions. So it appears the actors who play Bond tend to have the kinds of homes that Bond himself would not want to be tied down to as he worked missions around the globe.

Can you imagine James Bond living in a McMansion?

Here is an interesting thought: could James Bond live in a McMansion?

When I first heard that “American Beauty” director Sam Mendes had been tapped to make the newest James Bond film, I wondered how the choice might transform the series. Would we find Bond sitting in a McMansion wearing a cardigan and brooding over a failed marriage? Would his spy gadgetry be disguised as high-end kitchen appliances that symbolize the emptiness of American life? Would we discover in the end that the true enemy was, in fact, the inescapable horror of suburban ennui? Would he switch his drink order to white wine?

Fortunately the answer on all counts is a firm no. With “Skyfall,” the 23rd entry in the Bond franchise, Mr. Mendes has not altered Bond so much as found the character’s core and polished it up for a modern age. He has made a Bond film that is different from its predecessors, but almost entirely in ways that are improvements. It is the most beautiful Bond film. It is the darkest Bond film. It is the most psychologically revealing Bond film. And for these reasons, it may also be the best.

The easy answer is that James Bond is too suave to ever live in a mass-produced, garish McMansion. Plus, McMansions are a little too much new-American for Bond.

But, then I started thinking about the homes in which James Bond might live. I haven’t seen many of the movies but I have read some of the books and I don’t remember too many instances of James Bond even being at home. Bond is not the sort of character who is tied down to a sentimental, comfortable home. The concept of home is related to being tied down and having roots. While the quirky Sherlock Holmes is commonly found in his home and office, Bond doesn’t fit into a domestic scene. Rather, Bond is a world-traveler who can look cool in all situations. He doesn’t need a home much.

In the end, how much of Bond’s appeal is tied to being anti-domestic?

Don’t dress yourself in a McMansion wardrobe

I’ve seen the concept of a McMansion tied to several other consumer items like SUVs, fast food, and RVs (see my McMansion article for some other examples). But, I have never seen it applied to clothing:

Unlike most leading men who dress like they’re drawing up plans for a McMansion, starting with casual, often gaudy pieces and trying for respectability solely through the price tags and their all too transparent attempts at blustering nonchalance, Mr. Lewis always begins with the right foundation: tailored elements. Often the subsequent scarves upon scarves, organ grinder hats, and lurid color pairings can lead him into dangerous, Elton John lawn party, territory but when he keeps it simple and allows the vintage inspired DDL flair to remain in the details, great things happen. For example this sharp to lethal, flannel, pinstriped, DB, suit that he’s paired with a very subtle spotted tie and this optic herringbone top coat that gets turned out with woven fedora that looks like it’s gotten just the right amount of stomping.

Here is the argument: like the McMansion homeowner, the McMansion wardrobe owner emphasizes flash over substance, quick impressions over long-term gravity and style, big features and brands rather than quality and cohesion. In contrast, Daniel Day-Lewis knows how to dress in a way that matches his often lauded acting.

Things I want to know about this idea of McMansion wardrobes:

1. What clothing styles are more McMansion-like? It is about what is popular? Does it have to be tailored?

2. What brands are tied to these McMansion ideas? Are these upstart brands and designers?

3. Which leading men dress more like McMansions? I’ve heard about celebrity best/worst dressed lists but I’ve never seen a connection to McMansions. Are less “serious” actors more likely to be tied to McMansion wardrobes?

4. How does one best acquire non-McMansions tastes? Does this come with the proper training and childhood or is it a function of having enough money to spend?

Argos hints at the negative foreign actions of the United States from the 1950s through the 1970s

I recently saw the movie Argo (95% fresh reviews at RottenTomatoes.com) which was quite well done for a movie for which you know the outcome. One part of the movie that intrigued me was an early timeline scene where the relations between the United States and Iran were described. The events of 1979 shouldn’t have been a complete surprise; the CIA had helped install the Shah through a coup in 1953 and the US supported the regime even through its abuses. This is the back story through which the events of the movie take place. (See the story of Iran-United States relations.)

However, the actions of the United States in Iran were not an isolated incident. Indeed, following its rise to superpower status after World War II, the United States was involved in a number of countries. Some of these actions are more well-known. A war in Korea which ended in a stalemate and reaching the brink of war with China. A war in Vietnam which became unpopular and the US didn’t reach the result for which it entered the war. The Bay of Pigs where the US hoped to depose Fidel Castro. But, there were plenty of actions that were not as well-known. Here are a few places to find out more about these actions:

1. The Church Committee was a Congressional committee that operated in 1975 and uncovered and reported on US foreign actions. The committee produced a number of reports that included information like this:

Among the matters investigated were attempts to assassinate foreign leaders, including Patrice Lumumba of the Congo, Rafael Trujillo of the Dominican Republic, the Diem brothers of Vietnam, Gen. René Schneider of Chile and President John F. Kennedy’s plan to use the Mafia to kill Fidel Castro of Cuba.

2. Former CIA operative Philip Agee wrote a 1975 book titled Inside the Company: CIA Diary where he detailed what he knew about CIA actions to influence politics in Latin America. For his actions, Agee’s passport was revoked and he became a persona non grata in some countries friendly with the US. In 2007, Agee described why he came forward with what he knew:

“It was a time in the 70s when the worst imaginable horrors were going on in Latin America,” he says. “Argentina, Brazil, Chile, Uruguay, Paraguay, Guatemala, El Salvador – they were military dictatorships with death squads, all with the backing of the CIA and the US government. That was what motivated me to name all the names and work with journalists who were interested in knowing just who the CIA were in their countries.”

Watching Argo in light of this information may just change the interpretation of the final scenes. At first glance, these scenes can be viewed as yet another American success story: American ingenuity and hard work again fights off the forces of darkness. But, with the more complete back story, the final scene might appear more bittersweet.

Tom Wolfe and Max Weber’s ideas about status

In the wake of the release of his new book Back to BloodTom Wolfe talks about his “sociological approach to writing”:

On his sociological approach to writing

“This attention to status … started when I was in graduate school and I was in a program called American Studies, which was a mixture of different disciplines but one [in which] you were forced to take sociology. I had always looked down on sociology as this arriviste discipline that didn’t have the noble history of English and history as a subject. But once I had a little exposure to it, I said, ‘Hey, here’s the key. Here’s the key to understanding life and all its forms.’ And the great theorist or status theorist was a German named Max Weber. And from that time on, I said this obviously is the way to analyze people in all of their manifestations. I mean, my theory is that every moment — even when you’re by yourself in the bathroom, you are trying to live up to certain status requirements as if someone were watching … It’s only when your life is in danger that you drop all that.”

If you have read any of Wolfe’s novels, you know his characters are constantly worried about status: what do people think of me? In The Bonfire of the Vanities , Sherman McCoy starts at the top of the world as a bond trader but the story traces his path to the bottom as he loses his job, his family, and, most importantly, his previous status as “Master of the Universe.” On the other side, the title character in I Am Charlotte Simmons comes from a more humble background and has to learn how to negotiate within an elite university.

Weber built upon Marx’s ideas about the means and modes of production by adding the dimension of status. Marx argues social class was determined by economic factors; you either had access to and control of economic resources or not. But Weber suggested status, or prestige, was also tied up with economic resources. Thus, one might be high status but relatively lower on the economic ladder or vice versa. An example of this in today’s society would be a measure of occupational prestige where Americans are asked to rate different occupations on a prestige scale from 1-100. Here is one such table from Harris Interactive in 2009:

Firefighters don’t make the most money nor do nurses but both are considered more prestigious, probably because they involve caring for people. In contrast, look at the bottom of the list: occupations where the actors may be perceived as looking more for money or their own interests are considered less prestigious.

If you want to read more on the connection between Tom Wolfe, sociology, and the concept of status, Joel Best wrote an interesting 2001 piece titled “‘Status! Yes!’: Tom Wolfe as a Sociological Thinker. I also wonder if there isn’t a hint of Goffman in Wolfe’s work as well. What he describes above also could play out through the concept of impression management and the constant need to change our behavior to fit the changing social situations.

 

Is a McMansion truly a better scary movie setting than a smaller, older house?

In the last few days, I’ve seen a few stories about horror movies that take place in McMansions (see here and here). Are McMansions inherently scarier than smaller and older houses? I’ll offer a few arguments for each.

On the side of McMansions:

1. Bigger houses allow more room for weird things to happen and more space for bad creatures to pop out of. The victims have room to run away and utilize rooms they may not have entered in weeks (because the house is just that big!).

2. Perhaps residents of McMansions and all of their faux wealth (according to critics) are more deserving of bad things happening to them or are more naive and innocent. Either way, there is something about McMansion owners that makes them better targets for these films.

3. It is really about a commentary on the foolishness of buying and living in McMansions. Perhaps the horror is the inevitable result of American individualism and consumerism.

On the side of smaller and older homes:

1. They are more claustrophobic. There is nowhere else to go.

2. They are older so there is more potential for odd backstories (think of all of those old owners) or odd places (unused cellars, crawlspaces, attics, etc.).

3. The homeowners may be of a different demographic – they don’t have the wealth to live in McMansions or new homes – so there is potential for different kinds of story lines beyond wealthy and pampered teenagers or young couples who have “made it.”

I think McMansions are an easy target for horror movies and other cultural critics. Most Americans don’t live in them but they symbolize the kind of well-off life that contrasts with darker stories. Of course, dark things can happen in all kinds of houses…

Argument: George Lucas is the “greatest artist of our time”

Camille Paglia explains why she believes George Lucas is “the greatest artist of our time”:

Who is the greatest artist of our time? Normally, we would look to literature and the fine arts to make that judgment. But Pop Art’s happy marriage to commercial mass media marked the end of an era. The supreme artists of the half century following Jackson Pollock were not painters but innovators who had embraced technology—such as the film director Ingmar Bergman and the singer-songwriter Bob Dylan. During the decades bridging the 20th and 21st centuries, as the fine arts steadily shrank in visibility and importance, only one cultural figure had the pioneering boldness and world impact that we associate with the early masters of avant-garde modernism: George Lucas, an epic filmmaker who turned dazzling new technology into an expressive personal genre.

The digital revolution was the latest phase in the rapid transformation of modern communications, a process that began with the invention of the camera and typewriter and the debut of mass-market newspapers and would produce the telegraph, telephone, motion pictures, phonograph, radio, television, desktop computer, and Internet. Except for Futurists and Surrealists, the art world was initially hostile or indifferent to this massive surge in popular culture. Industrial design, however, rooted in De Stijl and the Bauhaus, embraced mechanization and grew in sophistication and influence until it has now eclipsed the fine arts.

No one has closed the gap between art and technology more successfully than George Lucas. In his epochal six-film Star Wars saga, he fused ancient hero legends from East and West with futuristic science fiction and created characters who have entered the dream lives of millions. He constructed a vast, original, self-referential mythology like that of James Macpherson’s pseudo-Celtic Ossian poems, which swept Europe in the late 18th century, or the Angria and Gondal story cycle spun by the Brontë children in their isolation in the Yorkshire moors. Lucas was a digital visionary who prophesied and helped shape a host of advances, such as computer-generated imagery; computerized film editing, sound mixing, and virtual set design; high-definition cinematography; fiber-optic transmission of dailies; digital movie duplication and distribution; theater and home-entertainment stereo surround sound; and refinements in video-game graphics, interactivity, and music.

Read the entire interesting argument.

Four quick thoughts:

1. This broadens the common definition of artist. It acknowledges the shift away from “high art,” the sort of music, painting, and cultural works that are typically found in museums or respectful places to “popular art” like movies and music.

2. The argument doesn’t seem to be that Lucas is the best filmmaker or best storyteller. Rather, this is based more on his ability to draw together different cultural strands in a powerful way. Paglia argues he brought together art and technology, combined stories from the past and present, promoted the use and benefits of new technologies that were influential far beyond his own films.

3. Another way to think of a “great artist” is to try to project the legacy of artists. How will George Lucas be viewed in 50 or 100 years? Of course, this is hard to do. But, part of creating this legacy starts now as people review an artist’s career though it could change with future generations. I wonder: if technology is changing at a quicker pace, does this also mean the legacy of cultural creators will have a shorter cycle? For example, if movies as we know them today are relics in 50 years, will Lucas even matter?

4. How would George Lucas himself react to this? Who would he name as the “greatest artist” of today?