Claim that Putin plagiarized a sociological monograph disputed by its author

Here is an odd sociological story: ahead of an upcoming election, bloggers accuse Vladimir Putin of plagiarizing a sociological monograph when writing about “ethnic issues” in Russia.

Putin’s article, titled “Russia: The National Question,” was published in the influential daily “Nezavisimaya gazeta” on January 23 and was the second in a series of publications by Putin in the run-up to the March 4 presidential election…

Bloggers, however, allege that approximately one-third of the publication was lifted from a monograph by sociologist Valery Tishkov and two other researchers.

Aleksandr Morozov, editor of “Russky Zhurnal” (Russian Journal), posted the allegations on his blog, generating more than 100 comments and sparking follow-up stories on widely trafficked online news sites like Lenta.ru and Polit.ru. He spoke to RFE/RL’s Russian Service:

“When I read Putin’s strange article on the national question, I noticed that special terminology was being used that is only used by professional cultural anthropologists — words like ‘socio-cultural code,’ ‘poly-cultural,’ and ‘poly-culturalism.’ There is a standard set of [commonly used] political words such as ‘multiculturalism’ and ‘civil nation.’ But [the language of Putin’s article included] some pretty specialized expressions — even though speechwriters usually watch closely to stop scientific jargon from making its way into political statements by politicians of Putin’s level.”

But in comments to RFE/RL, Tishkov, who is a member of the Russian Academy of Sciences, said he was unconvinced that his work had been plagiarized:

“As for [Putin’s use of] ‘poly-culturalism,’ he also got this a little confused. Everything there is a little vague. The article is sort of eclectic; [it is written in a] purely pre-election style…so that it appeals to everyone who is voting. As for those who aren’t voting, what does he say about them? Migrants… and so on — ‘Are they responsible for everything?’ I didn’t write that kind of book. It is different from this article.”

In this day and age, wouldn’t it be fairly easy for people to determine whether Putin truly plagiarized the monograph or not? Perhaps it is not simply a case of cutting and paste text but rather using reworded ideas that seem to come from another source. Using technical terms doesn’t necessarily mean someone is plagiarizing, particularly if that person could have had plenty of speechwriters or experts write the article or help him write it. It would be a different story for a student who had never shown the ability to use such terms before.

I wonder how much sociological work is plagiarized. From my grad school days, I remember one academic talking about work being plagiarized in other countries and the difficulties one might encounter in trying to reprimand the plagiarizer. Does an increased number of  instances of plagiarism reflect positively on the popularity or value of an idea or text?

Lots of American cultural values on display in State of the Union speech

While State of the Union Speeches can contain specific information and plans, they are often great places to spot American cultural values and ideals. Democrat or Republican, the themes are often similar. (Of course some topics are more contentious than others but these speeches tend to try to appeal to a broad demographic.) Here is the text of the full speech.

Some of the ideas contained in the speech:

-Americans who work hard should be able to get ahead

-There is an American Dream of a middle-class lifestyle

(Here is a summary of these first two: “They understood they were part of something larger; that they were contributing to a story of success that every American had a chance to share – the basic American promise that if you worked hard, you could do well enough to raise a family, own a home, send your kids to college, and put a little away for retirement.”)

-American will win out in the end

-American workers are the best in the world

-More and better education will help our country move forward

-Our troops are heroes and embody the best of America

-May God bless the United States of America

Any other big common ideas you can spot?

Newt Gingrich: visionary professor? Historian who would be a “superior president”?

The Wall Street Journal has an interesting profile of Newt Gingrich’s days as a professor at West Georgia College. Two quick thoughts: he sounds quite ambitious as a young professor (applying to be college president during his first year) and it doesn’t sound like he followed social conventions (“brusque treatment” of his department chair, etc.).

I still find it interesting that Gingrich is using his academic credentials in his campaign:

Mr. Gingrich often says his experience as a historian would make him a superior president. During Monday’s GOP debate, he lectured “as a historian” on “a fact-based model” for revamping Social Security, citing the success of programs in Galveston, Texas, and Chile.

This could lead to some questions:

1. I thought Republicans/conservatives were more suspicious of academics who they often paint as elitist and liberal. So it isn’t actually the job or career itself that is the problem or the knowledge one has to acquire to become a professor – it is what political views the academic has?

2. What would be the best academic discipline from which to choose a President who was formerly an academic? Law seems to get a lot of attention but is this the best perspective or training to start with?

(This follow an earlier post in which I contrasted a potential presidential election between the two academics Obama and Gingrich.)

Thinking about Weber as climate change may be the latest issue to join the culture wars

Michael Gerson discusses why climate change has become one of the hot-button issues in the culture wars:

What explains the recent, bench-clearing climate brawl? A scientific debate has been sucked into a broader national argument about the role of government. Many political liberals have seized on climate disruption as an excuse for policies they supported long before climate science became compelling — greater federal regulation and mandated lifestyle changes. Conservatives have also tended to equate climate science with liberal policies and therefore reject both.

The result is a contest of questioned motives. In the conservative view, the real liberal goal is to undermine free markets and national sovereignty (through international environmental agreements). In the liberal view, the real conservative goal is to conduct a war on science and defend fossil fuel interests. On the margin of each movement, the critique is accurate, supplying partisans with plenty of ammunition.

No cause has been more effectively sabotaged by its political advocates. Climate scientists, in my experience, are generally careful, well-intentioned and confused to be at the center of a global controversy. Investigations of hacked e-mails have revealed evidence of frustration — and perhaps of fudging but not of fraud. It is their political defenders who often discredit their work through hyperbole and arrogance. As environmental writer Michael Shellenberger points out, “The rise in the number of Americans telling pollsters that news of global warming was being exaggerated began virtually concurrently with the release of Al Gore’s movie, ‘An Inconvenient Truth.’”

The resistance of many conservatives to arguments about climate disruption is magnified by class and religion. Tea Party types are predisposed to question self-important elites. Evangelicals have long been suspicious of secular science, which has traditionally been suspicious of religious influence. Among some groups, skepticism about global warming has become a symbol of social identity — the cultural equivalent of a gun rack or an ichthus.

If Gerson is correct, the battle over climate change is simply a proxy battle. In fact, then we could probably assume that other issues will come along that will also become part of the culture wars. The fervor over the climate change issue will lessen at some point and another concern will become a flashpoint.

All of this seems related to what I had one of my classes recently read: Weber’s take on “value-free” or “value-neutral” sociology. This could help explain a few things:

1. Distrust of elites, particularly academics, is part of the issue. One way to fight elites/academics is to simply suggest that they are biased. Weber suggests all scientists have some biases. However, there are ways to do science, such as subjecting your work to others with a scientific mindset, to minimize these biases. As I recently argued, just because one scientist may have committed fraud or because some scientists have clear aims does not mean that all science is suspect.

2. Weber suggests that scientists need to be clear when they are speaking as scientists looking at facts and individuals proposing courses of action. Mixing facts and ideals or policies can lead to issues. In this particular situation, I would guess conservatives think the scientists are not just exploring the scientific facts but are also pushing “an agenda.” Indeed, Gerson ends this piece by suggesting we need to put “some distance between science and ideology.” Of course, plenty of scientists are religious but the (perceived) mixing of facts and goals can be problematic.

3. In writing his piece, Weber was trying to set guidelines for a journal where people of a scientific mindset could debate sociology and facts. It is interesting that Gerson notes that opposition to secular science is now part of the subcultural identity of some religious groups, making it more difficult to have conversations because attacking/defending one’s identity is contentious. If one doesn’t want to debate facts, how can one have a conversation about science?

Three years of poll data from during the Great Recession

Here is a lot of interesting poll data collected during three years, April 2009 to early 2011, of the Great Recession. From a quick glance at the data, there is quite a bit of uncertainty and the country could go in a number of directions.

Santorum (and other Republicans) to stop using the term “middle class”?

Here is an interesting observation: Rick Santorum and possibly other Republicans don’t like using the term “middle class.”

In American politics, praising the middle class is generally uncontroversial. But over the weekend Rick Santorum chided his GOP primary competitors, and Mitt Romney specifically, for using the formulation. Here’s his complaint:

I don’t think Governor Romney’s plan is particularly bold, it — or is particularly focused on where the problems are in this country. And the governor used a term earlier that I shrink from. It’s one that I don’t think we should be using as Republicans, “middle class.” There are no classes in America. We are a country that don’t allow for titles. We don’t put people in classes. There may be middle-income people, but the idea that somehow or another we’re going to buy into the class-warfare arguments of Barack Obama is something that should not be part of the Republican lexicon. That’s their job — divide, separate, put one group against another. That’s not the language that I’ll use as president. I’ll use the language of bringing people together.

He has previously attacked President Obama with the same talking point. “You’ll never hear the word ‘class’ come out of my mouth,” he said. “Classes? We specifically rejected that. Look in the Constitution.”

The Constitution talks about social class?

On one hand, this is not terribly surprising: Republicans have argued that even talking about class is “class warfare,” trying to pit the interests of one class against another. Talk about class invokes conversation about people like Karl Marx, who is generally anathema to conservatives. On the other hand, to act like the category “middle class” doesn’t exist is silly. This is not simply a term made up by academics; there is plenty of research to show that Americans have certain perceptions about class and that your class standing (made up by things like income and education levels) does influence individual lives (see a recent example from elementary school classrooms here). It would be interesting to hear Santorum talk about the differences between “middle-income people” and “middle-class people” if he does indeed prefer the first term.

This reminds me of something I have thought for several years: Republicans have to find better ways to engage with ideas like social class and race instead of simply acting like the issues or terms don’t matter. Even if Republicans don’t think they matter, enough voters do and they need to find ways to connect with those voters.

Argument: “The SportsCenter-ization of Politics”

This is a fascinating claim: political journalism today has adopted the genre of sports reporting/entertainment from ESPN. It all comes down to the entertainment of an emotional argument and who is “winning.”

Did this sharing of genres simply come about because ESPN has been successful? Or have ESPN staffers made a name with sports and then branched out into other areas?

Sociologist talks about the downside of choosing your own news

A sociologist suggests you may be missing something by only choosing what news you want to read:

It’s in no sense odd to find American academe wrangling over journalism. Dean Starkman of the Columbia Journalism Review and Clay Shirky of New York University have recently been hammering away at each other, seeking to determine whether investigative journalism can only be conducted by highly resourced news machines (like the Guardian’s) or by a more individual, digital-first approach (like… um… the Guardian’s). But what’s sociology got to contribute here?

Plenty, Klinenberg says, outlining the fundamental bargain that underpins newspaper life. You, the reader, want crosswords and cartoons, recipes and TV programme guides. You want all the stuff that journalists serve up with a sigh (because, well, it’s not exactly journalism, is it?). And, in return, as part of the deal, journalism is allowed to have a civic purpose – to report and analyse the workings and frailties of democracy – beyond quick ways to whip up a cottage pie.

That bargain, sealed in print, means you can’t have one without the other. Put your cash on the newsagent’s counter and you get some things you desire and other things, from Cardiff or Chad, that you didn’t know had happened until you turned to page five.

Of course, like any other neat thesis, there are readers and editors who don’t quite fit. But the nature of print – flipping from column to column, noticing stories that intrigue you, naturally expanding your spheres of interest – isn’t “versioning” at all – it’s more eclectic. An iPad or Kindle version works within narrower bounds. A Facebook version is even more selective, tailored to your most immediate demands. And the logical version at the end of this line is utterly simple: no deals, no bargains – just what you want, electronically provided on the basis of past predilection.

This is part of a larger question about the consequences of people only being exposed to certain points of view. Only selecting news that we want to read can be self-reinforcing as then we only seek out certain kinds of stories, limiting our view of the world.

I wonder, though, about blaming this issue on the medium. How much does having a newspaper in hand really increase the odds that someone will read something that didn’t plan to? Can’t people simply pick out parts of the newspaper that they want to read as well? Further, was there ever really a “golden age” where average citizens always tried to engage with alternative points of view? I would guess not though that doesn’t mean it isn’t a worthwhile ideal. We need citizens (and journalists) who can understand our complex world which transcends simply “left” or “right” understandings. Perhaps the Internet makes this easier in some ways but I would guess the Internet could be changed to meet these challenges or people’s behaviors could be altered.

This reminds of an argument I was reading last night. People could argue, rightly, that all media viewpoints are biased in some way. However, this doesn’t mean that we can just throw out all news sources and say they don’t have something of value. What should be consistent across different sources are facts and then there can be disagreement about the interpretation of these facts. Of course, what is considered “fact” may be up for grabs as well – see the recent debate over Politifact’s “Lie of the Year.”

Columbia anthropology class about Occupy Wall Street

I’m sure this new anthropology class at Columbia about Occupy Wall Street will get a lot of attention:

Columbia University will offer a new course for upperclassmen and grad students next semester. An Occupy Wall Street class will send students into the field and will be taught by Dr. Hannah Appel, a veteran of the Occupy movement.

The course begins next semester and will be divided between class work at Columbia’s Morningside Heights campus and fieldwork that will require students to become involved with the Occupy movement outside of the classroom…

Appel is a staunch defender of the Occupy movement, in her blog she said that, ““it is important to push back against the rhetoric of ‘disorganization’ or ‘a movement without a message’ coming from left, right and center.”

Appel told the New York Post that while her involvement with the movement will color the way she teaches it will not prevent her from being an objective teacher.

This class will receive criticism for three reasons:

1. The professor has been involved with the movement.

2. It will draw attention from conservatives who will argue that liberals are continuing to use college classes to indoctrinate America’s youths.

3. People will see it as a waste of time and money as this expensive college should be teaching “useful” things. (This is similar to criticism about classes about Jay-Z or Lady Gaga.)

At the same time, the class has a number of advantages:

1. The professor may be connected to the movement but it is a unique opportunity for students to have an entry point into this group. I would bet the professor could get the students unique access to certain people or events that would lead to a better class experience.

2. The class addresses an important current phenomena. Whether you agree with the purposes of the movement or not, it is something worthy of study to understand why and how it developed and whether it will lead to change. How many people want to sit in a class about dry material when they could be learning about something happening right outside?

3. This is a chance for students to gain research experience in a unique setting. Aren’t colleges pushing research experiences for students?

From my point of view: I think a key here is that students develop their critical thinking and research skills in the course. This does not necessarily mean agreeing with the Occupy Wall Street movement but students should leave the course with a better understanding of the issues, the protestors, and how to do research.

Learning about the Republican presidential contenders from their (McMansion) homes

Perhaps showing that drawn out process for nominating a Republican candidate has gone on long enough, the New York Times takes a new angle in looking at the possible candidates: looking at their homes. And the topic of McMansions comes up:

Where better to look than their homes, to get a sense of their style, and what it might tell us about what they value and how they live? …

The New York Times enlisted interior designers and a design psychologist to scrutinize photos and share their thoughts, political leanings aside, on what the homes reveal about the candidates.

Some points are obvious to an untrained eye. There are a lot of big new houses, for example. “I hate to call them McMansions — it gives McDonald’s a bad name,” said Thad Hayes, a New York designer whose many projects have included restoring the Palm Beach mansion of Estée Lauder. “But with so many of them, you can’t tell where they are. They’re totally anonymous.”…

The candidates all seem to be striving for an American colonial look — there is not a fixer-upper or modernist glass oasis in the mix. And many aspire to the formality of the White House — there are lots of wood-paneled studies and use of a pale gold that Benjamin Moore would surely name Oval Room Yellow.

And read further for more specific critiques of each candidate’s home.

Several quick thoughts:

1. I wonder how much the quip about McMansions is prompted by the houses themselves or political leanings of the commentators. Many of the comments about these houses are similar to those generally made about McMansions: the homes are big, boxy, poorly proportioned, full of flashy luxuries, look traditional but aren’t really, and inhabited by social strivers. Perhaps more liberal candidates or officeholders do actually have more “authentic” homes but I wonder…McDonald’s is better than these homes?

2. Despite my thoughts in thought #1, scholars have noted how important the shift was from seeing the home as a necessity to seeing the home as an expression of oneself. While there are varying opinions about how this should be carried out, homes are like many consumer objects: we want them to help express our individuality.

3. While it is noted that the candidates generally have traditional-looking homes, is this really any different than most Americans? How many people really live in or desire more unique designs? (It might also be interesting to think about what is a “traditional” look – does stucco count? Mediterranean?)

4. Perhaps this is too obvious to note: this doesn’t contribute much to our knowledge about the candidates except to remind us that most (all?) big-name politicians have big homes.

(Side note: others, like The Atlantic, have picked up on the McMansion aspect of this story.)