A quick overview of the liberal world of academia from a sociological study

As a writer looks at the political leanings of academia, much of the factual basis of the story is derived from a sociological study:

That faculties are liberal is beyond dispute. In a rigorous survey, University of British Columbia sociology Prof. Neil Gross concluded, “professors currently compose the most liberal major occupational group in American society.”

Gross got interested in this issue in 2005, when he was at Harvard, where president Lawrence Summers suggested that the underrepresentation of women at the highest levels of math and science might be due to “different availability of aptitude at the high end.”…

So Gross and Solon Simmons of George Mason University surveyed more than 1,400 full-time professors at more than 900 American institutions. Only 19.7 percent of professors identified themselves as “any shade of conservative” (compared with 31.9 percent of the general population), while 62.2 percent identified themselves as some flavor of liberal (compared with 23.3 percent of Americans overall).

Gross found variation between disciplines. Social sciences and humanities contained the highest concentration of liberals. Conservatives were as numerous as liberals in business, health sciences, computer science and engineering.

I’ve noted before where sociological studies plus social psychologist Stephen Haidt, who is cited in this article, have discussed this topic. I still think it is a bit odd that Newt Gingrich has so much popularity with Republicans even though he is a former academic (see previous posts here and here).

Of course, the question regarding the politics of academia is “so what?” – how does it matter in the long run? The author of the piece cited above offers this conclusion:

Unfortunately, the estrangement will serve only to reinforce the lopsidedness of university politics, undermine the confidence of a large share of the public in expert opinion, and jeopardize the role of the university in public life whenever conservatives are in power.

These are not small matters, particularly as college costs continue to rise and students are told they must go to college in order to succeed in a changed world. In a world where we are told that everything is or could be considered political, this affects how researchers go about finding about and reporting on the truths they are discovering about the social and natural world. And this also must have an effect on how students view the learning process and the purposes of a college education. Does it simply reduce everything, from the perspective of all sides, to a naked struggle for power?

A bigger push for men’s studies?

I’ve noted this before but here is another article suggesting that there is a bigger push for men’s studies in academia:

The male stereotype of the all-powerful protector and provider is doing a disservice to men – pressuring them to conform and ultimately, leaving many powerless to face the challenges of modern society.

That’s the thesis that binds many academics in the new area of masculinity studies, who say their examination of how the culture of maleness effects men, rather than those around them, has been a long time coming.

“Clearly it’s at a very nascent stage in its development, in the humanities and social sciences,” says Concordia University sociologist Marc Lafrance, who teaches about men and masculinity…

Synnott, who has been teaching a course on the sociology of men for 10 years, believes that the rallying cry of “male chauvinist pig” has ignored important realities that men face. “Men dominate at the top and also the bottom,” he points out.

Alas, there are no numbers or larger stories in this article to inform us of whether this is a larger push in academia or not. It would be interesting to hear people comment on whether these calls for more studies of masculinity are related to larger economic pressures where men are having more difficulty finding jobs and educational shifts where women are now getting more degrees. Because men are feeling more vulnerable today, this leads to a new interest in men’s studies?

I also wonder if there is a large number of undergraduates who would be ready to follow this course of study. Would such programs take students away from women’s or gender studies programs? Would students who don’t see the point of women’s studies programs suddenly see the value of men’s studies?

Why more Americans are living alone

A new book by sociologist Eric Klinenberg tries to explain why more American are living alone:

Despite these risks, more and more people all over the world have decided that living alone is their best option. In the United States, 31 million people—one in seven adults—live alone, accounting for a remarkable 28% of households. That’s up from just 9% in 1950. Americans may think of themselves as uniquely self-reliant, thanks perhaps to Emerson, but the trend is even more pronounced in other affluent countries…

Why are people making this choice? For the many women who outlive their husbands, healthy single older men are scarce. Young and old alike, meanwhile, recognize that family togetherness, when it is not wonderful, can be conflict-ridden and downright awful. Roommates, at any age, hold little appeal. Not least, people go solo because they can afford it. Living alone is a luxury good that, like the purchase of a car or the increased consumption of meat, flourishes in societies that have become affluent.

But people also seem motivated by a loss of faith in the very idea of family. Mr. Klinenberg quotes Joseph Schumpeter’s observation that, as soon as people stop taking traditional arrangements for granted, “they cannot fail to become aware of the heavy personal sacrifices that family ties and especially parenthood entail.” Or as the sociologist Andrew Cherlin puts it, today “one’s primary obligation is to oneself rather than to one’s partner and children.”…

Most important, perhaps, is the increased value we place on autonomy. Since Dr. Spock, mothers and infants have departed from the age-old practice of sleeping together, and middle-class babies are now often placed in their own rooms. Swelling home sizes made this possible; from 1960 to 1980, the ratio of bedrooms to children in the average U.S. family rose to 1.1 from 0.7, so that nowadays parents and kids are rarely together in the same room—even for eating. Students increasingly expect a private room at college. Assuming that they do share quarters for a while after graduation, the move to an apartment of one’s own is now, writes Mr. Klinenberg, “the crucial turning point between second adolescence and becoming an adult.”

The review suggests Klinenberg thinks is a lasting trend but we’ll have to wait and see. What would it take for people to reverse the trend and have more people living in households or to want to take on the responsibility of having a family?

Perhaps Klinenberg doesn’t have the data to address this but I wonder how much people living alone interact with others – are they more involved in organizations, have higher levels of civic engagement, are more involved with others online, etc.?

It is interesting to think about this on college campuses – does anyone have numbers about how many college students do live in single rooms or how many would like to? Of course, few college students have ever lived with others in the same room when they arrive on campus so outside of marriage, this may be the only “normal” time for this to happen. If living in single rooms becomes a norm on campus, does this significantly alter the college experience?

Sociologist/college president speaks about the American “culture of fear”

Sociologist and college president Barry Glassner discusses his recent thoughts on the Culture of Fear in America:

Glassner, formerly the executive vice provost at the University of Southern California [and now president of Lewis & Clark College], has earned a reputation as a rational critic of dire news — whether it arises in media, political or popular circles. He says three out of four Americans report that they’re more afraid now than they were 20 years ago, and he’s kept track of how those fears have ebbed and flowed…

[Glassner speaking] We need to be careful to distinguish how people respond to fear mongering and who is spreading the fears. If we ask why so many of us are losing sleep over dangers that are very small or unlikely, it’s almost always because someone or some group is profiting or trying to profit by either selling us a product, scaring us into voting for them or against their opponent or enticing us to watch their TV program.

But to understand why we have so many fears, we need to focus on who is promoting the fears…

If I can point to one thing, it’s this: Ask yourself if an isolated incident is being treated as a trend. Ask if something that has happened once or twice is “out of control” or “an epidemic.” Just asking yourself that question can be very calming. The second (suggestion) is, think about the person who is trying to convey the scary message. How are they trying to benefit, what do they want you to buy, who do they want you to vote for? That (question) can help a lot.

The updated version of Glassner’s book has a great subtitle: “Why Americans Are Afraid of the Wrong Things: Crime, Drugs, Minorities, Teen Moms, Killer Kids, Mutant Microbes, Plane Crashes, Road Rage & So Much More.”

Glassner’s advice seem to be this: be skeptical when you hear someone trying to suggest that you should be fearful. This is good advice in a lot of circumstances as you don’t want to blindly believe what you hear but you don’t want to immediately reject everything either. The trick is that it requires one to actively think about what they hear, not just passively take it in, and also to have some knowledge about how to evaluate the information they hear. This process requires some skill and practice. I wonder if Glassner talks about who is best suited to help people – perhaps colleges?

Additionally, I would be interested to hear what Glassner says we should be scared about besides people who want us to be fearful.

Gisele Bunchen defends her eco-friendly, 22,000 square foot home

I’ve wondered this before: can you have a truly large house that is really eco-friendly? Gisele Bundchen tries to make such a case for their new home:

While Giants fans have been rabble-rousing Tom Brady over the upcoming Super Bowl XLVI, environmentalists are giving the Patriots quarterback and his supermodel wife Gisele Bundchen the stink eye for a different reason – their brand new, 22,000 sq. ft. mega mansion in Brentwood, CA. The celebrity couple recently moved into the $20 million home with their young son, and one has to ask why a two and a half person family needs such a ginormous space (if you do the calculations, that’s about 7,333 sq. ft. per person). Bundchen, who is known for her eco-activism, rebutted people who questioned how such a McMansion could be called eco by touting its sustainable features such as solar panels on the roof and rainwater recovery systems, but we wonder if that’s enough to call the ginormous home green.

The eight bedroom mansion has a six-car garage, a lagoon-like swimming pool, a spa, a gym, a nursery, a butler’s room, an elevator and a wine cellar. Apparently, Bundchen and Brady purchased the land in 2008 and had an original plan for the house, but ended up adding to it because they felt it was too small. To give you more of an idea of how sprawling the home is, the two wings are connected by a bridge.

While the vast size of the manse has many environmentalists raising their eyebrows, Bundchen is reported to have explained that the home is actually quite sustainable with solar panels installed on the roof, rainwater recovery systems, waste reduction and recycling programs, energy-efficient lighting and appliances and eco-friendly building materials. She also made the case that while the Brady clan is only three people, with all of their relatives constantly visiting, they need more space.

Perhaps it is more sustainable than the typical 22,000 square foot home (how many of those are there in the United States?) but this probably isn’t the right metric to use. Is it as sustainable as a 10,000 square foot house or even a 5,000 square foot house? Perhaps. What we need to happen is for a big star to have a huge home like this but then have it be LEED certified – would it be green enough?

Beyond the eco question, I think a typical person might ask what one even does with that much space. That must be one big family to host…but this is related to another issue: the size of a home itself and the land it requires could itself be seen as wasteful beyond the actual energy the home requires.

The rapid urbanization of China: from under 20% to over 50% of the population in cities in thirty years

Much change has occurred in China in recent years and here is one of the big ones: more than 50% of residents are living in cities, up from less than 20% in 1980.

FOR a nation whose culture and society have been shaped over millennia by its rice-, millet- and wheat-farming traditions, and whose ruling Communist Party rose to power in 1949 by mobilising a put-upon peasantry and encircling the cities, China has just passed a remarkable milestone. By the end of 2011, according to the National Bureau of Statistics, more than half of China’s 1.35 billion people were living in cities.

Demographers had seen this moment coming. The 2010 census showed the differential between town and country to be within a mere few tenths of a percentage point. And yet it is still a remarkable turnaround. In 1980 fewer than a fifth of Chinese lived in cities, a smaller urban proportion than in India or Indonesia. Over the next ten years the government remained wary of free movement, even as it made its peace with free enterprise. Touting a policy of “leaving the land but not the villages, entering the factories but not cities”, it sought industrialisation without urbanisation, only to discover that it could not have one without the other.

This is rapid change that affects a lot of social life. It reminds me of the era when sociology emerged in the 1800s where observers started noticing that the move from more rural to more urban life was affecting things like social relationships, social cohesion, governments, and more. Does China have a similar crop of observers thinking through all the effects this rapid urbanization might have?

The article is accompanied by a nice chart comparing China’s urbanization to other regions and countries: it is now ahead of India and South-East Asia though still lagging behind Brazil, the US, and Western Europe. The Census Bureau has tracked the changes in the US in this document (see the bottom of pg. 33): the US first had more than 50% of the population living in central cities and suburbs in 1950, up from 28% in 1910. From the period of this chart (1910 to 2000), the US has not had such rapid change in urbanization as China.

Living in an era before snow plows

I have wondered this before: how did people clear roads and streets without modern snowplows? Of course, we can reconsider this every so often when an eastern or southern state encounters snow and doesn’t have the equipment to deal with it all but I’m talking about the days before snow plows even existed. Here is some insight:

That changed in the 1840s, when the first snow plow patent was issued. According to a wonderfully comprehensive history by the  National Snow and Ice Data Center, the first snow plow was deployed in Milwaukee in 1862. They write that the plow “was attached to a cart pulled by a team of horses through the snow-clogged streets.”Over the next several years, other cities adopted the horse-drawn plow, along with a sense that snow removal was a city’s problem. As the Data Center notes “the invention of the snow plow initiated widespread snow removal efforts in cities and also created a basis for municipal responsibility in snow removal.”

Of course, with great plowing comes great responsibility. Cities were able to clear main streets, but side streets and sidewalks often ended up blocked off by huge mounds of snow. Again, according to the National Snow and Ice Data Center, businessmen and townsfolk “complained and even brought lawsuits against the plowing companies … [claiming] their storefronts were completely blocked with mounds of plowed snow, making them inaccessible to their customers.”…

In the early 20th century, the automobile entered the picture, creating new problems and new possibilities for snow plowing. In 1913, New York unveiled the first motorized dump truck (complete with tractor tires), abandoning the traditional horse-drawn cart. In the 1920s, Chicago unveiled the snowloader, an “ingenious contraption” that “was equipped with a giant scoop and a conveyor belt. As the snow was plowed, it was forced up the scoop, caught by the conveyor belt which carried it up and away from the street into a chute at the top where it was dropped into a dump truck parked underneath.”

Industrialization and technological change brought with it new forms of snow plowing plus expectations that cities would clear the streets. It would probably be fascinating to hear more about these expectations; did they arise because streets are city property? Did cities balk at having to devote resources to clearing snow as opposed to pursuing other goals? What were the outcomes of these lawsuits between business owners and municipalities? It sounds like the expectations about snow removal arrived at roughly the same time (late 1800s) that cities started providing other services to everyone including sewers, water, and police and fire coverage. There could be an interesting story here.

If many communities are facing budget shortfalls, is there any community willing to consider privatizing snow removal? In many places, it isn’t exactly a full-time task.

Another thought: how much more difficult does suburbia make snow plowing and removal? With the variety of streets that subdivisions add to the mix including cul-de-sacs and arterial roads, can snow plows be more efficient in cities?

Worst year ever for sales of new homes

Here is another indicator that the American housing market has a long way to go before it is fully turned around: 2011 was the worst year for new home sales with records dating back to 1963.

About 302,000 new homes were sold last year. That’s less than the 323,000 sold in 2010, making last year’s sales the worst on records dating back to 1963. And it coincides with a report last week that said 2011 was the weakest year for single-family home construction on record…

Economists caution that housing is a long way from fully recovering. Builders have stopped working on many projects because it’s been hard for them to get financing or to compete with cheaper resale homes. For many Americans, buying a home remains too big a risk more than four years after the housing bubble burst.

Though new-home sales represent less than 10 percent of the housing market, they have an outsize impact on the economy. Each home built creates an average of three jobs for a year and generates about $90,000 in tax revenue, according to the National Association of Home Builders.

A key reason for the dismal 2011 sales is that builders must compete with foreclosures and short sales — when lenders accept less for a house than what is owed on the mortgage.

While several experts are quoted in this story suggesting this likely means the housing market has bottomed out, I am interested in whether this will become the “new normal.” In other words, perhaps we won’t ever get back to the level of new homes sales that we have seen in the past. This could take place for several reasons:

1. These foreclosures clogging up the housing market will continue to take years to clear.

2. There is less demand for new homes from consumers who decide to do other things with their money.

3. Policy makers turn their attention away from new homes and instead promote renting or rehabbing older homes.

4. Population growth is relatively small, driving down demand throughout the housing market.

The assumption I’ve seen from a number of commentators is that the housing market will bounce back at some point. Is this such an inevitable event?

Designing and building a temple for atheists in London

An author has plans to construct an atheist temple in London:

Author Alain de Botton has announced a bold new plan for a series of Temples for Atheists to be built around the UK.

‘Why should religious people have the most beautiful buildings in the land?’ he asks. ‘It’s time atheists had their own versions of the great churches and cathedrals’…

De Botton has begun working on the first Temple for Atheists. Designed by Tom Greenall Architects, this will be a huge black tower nestled among the office buildings in the City of London. Measuring 46 meters in all, the tower represents the age of the earth, with each centimetre equating to 1 million years and with, at the tower’s base, a tiny band of gold a mere millimetre thick standing for mankind’s time on earth. The Temple is dedicated to the idea of perspective, which is something we’re prone to lose in the midst of our busy modern lives.

De Botton suggests that atheists like Richard Dawkins won’t ever convince people that atheism is an attractive way of looking at life until they provide them with the sort of rituals, buildings, communities and works of art and architecture that religions have always used.

It will be very interesting to see if this idea catches on. It isn’t cheap to design and build such structures and I wonder if the funding will primarily come from wealthy individuals or atheist organizations.

Two other things are very interesting:

1. The argument that having a building for your cause is noteworthy. A building implies permanence and stability. If a group has enough money or followers, a building is a testament to that. Also, the specific design of a building can represent an idea or cause. In this case, the building is intended to help people think about perspective. In the end, a building is not simply a functional place but has a lot symbolic value.

2. More from a sociological point of view, it is interesting to hear De Botton argue that the mechanics of religion are successful even if its content is untrue. In other words, religious practices and behaviors are attractive to plenty of people and atheists need to find their equivalent. Religion’s power, then, is not just in a belief in or experience with the supernatural but is also a social phenomenon that successfully brings people together.

Debating the idea of a “perfect suburbia” in Montgomery County, Maryland

Amidst debates about sprawl and development in Montgomery County, Maryland, one commentator argues that whatever happens, it is impossible to return to a “perfect suburbia” that perhaps never really existed.

In the 1940’s, when much of Montgomery County was farmland, some people were probably upset to see their communities transition from rural to suburban. Others might have been excited at the prospect of new amenities, new neighbors, and the county’s emerging reputation as an affluent bedroom community. But no one really voted for that change to happen. It happened because of market demand for new housing, a lack of buildable land in Washington (and the declining status of the inner city), and a county government who, much like today, saw that people were coming and wanted to accommodate them appropriately.

Sixty years later, Montgomery County is a very different place. It’s a majority-minority county now. The Post did a story just yesterday about the gigantic Asian community in Montgomery County. Though many of those Asian immigrants have settled in so-called “suburban” places like Rockville or Germantown, studies show (PDF!) that they’re interested in a greater sense of community. For people who grew up in dense Asian cities, Montgomery County is the “perfect suburbia,” but not in the same way that Rose Crenca describes it…

Montgomery County became the “perfect suburbia” because people were invited in. We could turn people away who don’t look like us, who don’t think like us, who want to live in apartments, who make less money than us or get around on foot or by bus. But we wouldn’t suddenly go back to 1949 as a result. In fact, the county that would result would be far, far worse than what we have today.

Many people worry that plans to encourage urban development in Montgomery County is “imposing” a way of life on them. In fact, the opposite is true. Those, like Rose Crenca, who still cling to a “perfect suburbia” which may or may not have existed, are the ones telling other people how to live.

This is a common issue in debates about development: which vision of a suburbia will win out? There are lots of possible “winning” models: a place with lots of open space and plenty of restrictions on sprawl, places where redevelopment (and perhaps densification) is encouraged, places with a diverse population (Montgomery County is quite diverse compared to a lot of wealthy suburban counties), places that seem frozen in time. Of course, another way to look at this is who has the power to carry out their vision? Overall, this idea of an “ideal suburbia” is fascinating as people likely have some very different views.

Another aspect of suburban development debates is that it often pits “old-timers” against newcomers, people who have enjoyed the community for decades versus those who want to enjoy the community for decades. These groups might be very different demographically and therefore have very different visions of the world. For example, this blog post seems to pit a vision from an older resident who is partly worried about where older residents fit in the vision for Montgomery County. As land and home prices increase, older residents can be priced out of communities to which they have contributed. This is a particularly interesting issue in a lot of suburbs and is often behind what suburbs mean when they talk about affordable housing: how can we promote housing that allows our older residents to still live here? At the same time, communities don’t remain frozen in time and things change. Appealing counties such as Montgomery County are likely to draw a broad group of people looking for their own suburban ideal made up of quality (cheaper?) housing, good schools, and safety. This old-timer/newcomer split can last for quite a while until a community becomes characterized by a more transient population which is often tied to a spurt in growth.

The irony in all of this is that once you move into a community, it is likely to never be exactly the same again. New waves of growth tend to bring about different kinds of development and businesses. Places are not static; they tend to be dynamic as people and organizations move in and out. Managing this kind of growth can be done so it doesn’t turn into incomprehensible sprawl but change itself is inevitable.

I would also suggest that the people criticizing Rose Crenca for her views may just be promoting similar views in a decade or two after they have settled into Montgomery County and want to preserve the best of the county as they envision it. This is the essence of NIMBYism.