“Being a sports fan can be good for your emotional, psychological and social health”

Perhaps I simply like the idea that watching more sports could be a good thing but research suggests there are positive health benefits to being a sports fan:

Indeed, the stereotype that sports fans are overweight, beer-drinking couch potatoes is inaccurate, said Daniel L. Wann, a psychology professor at Murray State University in Kentucky and the author of “Sports Fans: The Psychology and Social Impact of Spectators.”

“Sports fans are quite active physically, politically and socially,” he said…

Fans who identify with a local team have higher self-esteem, are less lonely and are no more aggressive as a group than nonsports fans, according to Wann.

“Pretty much any way you look at it, the more you identify with a local team, the more psychologically healthy you tend to be,” said Wann, who has studied sports fans for 25 years. “You have a built-in connection to others in your environment. If you live in San Francisco and you are a Giants fan, it’s pretty easy to be connected to others.”…

Wann said fandom unites people at a sociological level.

“We as a species have a strong need to belong and a need to identify with something greater than ourselves. Sports is the way some people do that,” he said.

Read on for more details (as well as some possible negative effects).

If there are some benefits to being a fan, we could then ask why negative stereotypes about sports fans exist or are so persistent. Are these ideas perpetuated primarily by non-sports fans – how many Americans would say they are really sports fans? Are they related to ideas about boorish masculinity? Are there too many incidents of sports fans doing stupid things like rioting or acting childish after a star leaves town for another team?

Additionally, this article hints at this but doesn’t fully address the social benefits or consequences of sports fandom (the sociological dimension). For example, what about this question: does having a major sports team improve the collective experience in a major city? Can most or even a majority of a community truly bond and with long-lasting effects over a sports team or a sporting event?

I also wonder if some would argue there is an opportunity cost issue here. If you pay enough attention to sports, you could experience some of these benefits. However, there are other activities you could be doing, say interacting with your family (which is not mutually exclusive from watching sports) or helping others, and that you could miss out on. While I enjoy sports, I am afraid to know how many hours I have spent paying attention to them and then thinking what else I could have done with that time.

Argument: Tebow actually now in more religious yet less Christian city

Since Tim Tebow was traded from the Denver Broncos to the New York Jets, a number of commentators have suggested that Tebow was headed for the secular or even “heathen” city. However, some statistics suggest that the New York City region is more religious than the national as a whole though it is less conservative Protestant:

While New York has a reputation for godlessness, both city and state actually have higher rates of membership in organized religion than the country as a whole. In 2000, the proportion of state residents who belonged to some religious body was 76 percent — compared with 61 percent in the United States as a whole — according to an analysis by Queens College sociologist Andrew Beveridge. Even higher numbers specifically for the tristate region put it in the top 9 percent of urban areas in terms of religiosity, ahead of Salt Lake City and Little Rock.

Still, those who raised their eyebrows about Tebow’s arrival had a point. While New York is very religious, it isn’t religious in Tebow’s way: conservative Protestant. The state has proportionally far more Jews and Catholics than the rest of the country. The percentage of Muslims is only 2 percent — but that’s double the figure in America at large. In contrast, while the national proportion of conservative Protestants is 28 percent, the state population is 5 percent.

So it may not be Tebow’s being religious that raises eyebrows. Rather, it could be conservative Protestantism’s tendency to involve public proclamation. New Yorkers believe just as much, but they are less likely to talk about it openly.

It will be fascinating to see what happens. While the New York City region may be familiar with religion, it is a different mix of religions compared to other places.

The measure of belonging to a religious body could be telling – is this less about religious beliefs and practices and more about the social activity of being a member of a religious congregation or institution? If so, I wonder if this is tied to education levels. Several recent studies suggest that attending church is more common among those with higher levels of education. Other studies suggest that religion is not uncommon or unknown among professors and scientists.

Sociology experiment: mixing strong academics and athletics at Northwestern

Chicago Tribune columnist David Haugh suggested yesterday that Northwestern University is facing a sociology experiment by wanting strong academics and athletics:

So continued America’s fascinating sports sociology experiment in Evanston: Can a major-college sports program thrive in an environment in which winning clearly isn’t the No. 1 determinant of success? As Final Four week begins, it would behoove every basketball campus to reconsider its definitions of thrive, winning and success…

So I reached a different conclusion about Carmody but loved the way Phillips defended his. I loved the idea of a Big Ten school espousing ideals more typically found in Division III programs, of an AD taking an unpopular route by taking a stand for something noble. I can applaud a decision I wouldn’t have made because of what it symbolizes.

On one hand, Northwestern shows it recognizes the Big Ten basketball arms race by working on plans for $250 million worth of necessary facility upgrades. On the other, it stayed true to an underlying mission colleges usually ignore by keeping a coach who does things the right way…

Roll your eyes and look up Pollyannaish if you wish. But ultimately Phillips’ decision embodied the mandate for college sports programs Secretary of Education Arne Duncan outlined in a news conference on the eve of the NCAA tournament intended to remind schools of their priorities. Theoretically, Northwestern’s stance also reflected the emphasis more Big Ten and BCS-conference universities must consider in light of the NCAA linking academic progress rate with tournament eligibility beginning in 2013.

Haugh defends Northwestern’s actions in trying to do both: have high academic standards and have competitive sports programs. A few thoughts about this:

1. I’ve heard a lot of this argument at both Notre Dame and Northwestern. The situations are slightly different (Northwestern doesn’t have the past football glory of Notre Dame) but the argument generally go like this: the schools need to lower their academic standards in football and basketball if they really hope to compete for national championships. Perhaps this is right – neither school is the kind of powerhouse that brings athletes in and spits them out. But, as Haugh suggests, the schools have some different priorities.

2. These different priorities are not just tertiary concerns: Northwestern is a serious academic school (as is Notre Dame). According to the US News and World Report rankings, Northwestern is the #12 undergraduate school (Notre Dame is #19), #4 among business graduate schools, and #9 among education graduate schools (among other high rankings). So this isn’t quite a high-ranking Division III school; Northwestern is a strong academic university where there are many things going on besides athletics.

3. In other sports, Northwestern and Notre Dame can do just fine. Let’s be honest here: what is really driving these arguments is football (and maybe a little basketball). Interestingly, both Northwestern and Notre Dame are not bad at these sports but also not great. Northwestern football has been improved since the mid 1990s but they are not going to compete for a national championship. Northwestern basketball just missed the NCAA tournament but they played in perhaps the toughest conference this year and had a number of chances to make their season really memorable.

3a. If you look at the Director’s Cup rankings which account for all sports, some more academic schools do just fine. For example, look at the most recent March 22 rankings: Stanford is #1, Duke is #28, Notre Dame is #34, and Northwestern is #63. Granted, the big public schools seem to do well in these rankings across the sports but it’s not like academic schools can’t compete in other sports. For example, Northwestern has been known in recent years for two other sports: fencing and women’s lacrosse. While these are not high profile, the athletes have proven can be champions as well as high-performing athletes.

3b. I wonder at times if Northwestern isn’t lucky on this front to be located in Chicago. Since Chicago doesn’t care much about college sports, schools like Northwestern and the University of Chicago (who used to be in the Big 10 but now competes at the Division III level) don’t have to go the athletic route.

In the end, I think Northwestern will be just fine. This is a sociology experiment that doesn’t have to happen – not all colleges need to be athletic powerhouses.

“85% of economists agree that local and state governments should not subsidize professional sports”

The Freakonomics blog has a discussion about whether cities and states should help pay for professional sports arenas and the weight of academic evidence says no:

So we have two perspectives and one question: Do sports generate jobs and economic growth?

This is a question that has been addressed numerous times by economists.  And these studies – summarized by economists Rob Baade and Victor Matheson — tend to reveal two answers.  When the study is completed by paid consultants prior to the public money being spent, the benefits from sports are numerous are large. However, when independent researchers – who are not paid by professional sports teams or leagues – look for these benefits after the fact, evidence of more jobs and economic growth are hard to find…

Given these three effects, the empirical evidence suggests quite strongly that sports do not create many jobs or generate much economic growth.  And such evidence has proven to be quite persuasive.  In fact, a survey of economists by Gregory Mankiw noted that 85% of economists agree that local and state governments should not subsidize professional sports. Mankiw also notes that only five issues have more agreement among economists.

But with all of this evidence, why would the city of Sacramento recently vote to spend money to build a new arena so that the Sacramento Kings would stay in the city?

Such a story clearly suggests that the Kings used the threat of re-location to elicit a substantial subsidy from the people of Sacramento.  Although the Kings do not have much economic impact on Sacramento, the Kings do make basketball fans happy.  And if they departed, those same people would be very unhappy with Kevin Johnson.  Consequently, the Mayor has an incentive to do what he can to keep the Kings in Sacramento (although it not entirely clear if making the non-basketball fans unhappy is good politics).

I think this is correct: no one want to be the politician that allows the popular local sports franchise to leave town. The stakes are even higher in places like Sacramento where the Kings are the only professional franchise so if they left, the city isn’t even on the professional sports map. A politician who let this happen might be punished by opponents and by voters (though they too would then have to go against all of the evidence from studies). I think this is similar logic to what happens in tax breaks debates like the one recently in Illinois: while it is hard to justify giving wealthy corporations a tax break to stay in Illinois, who wants to be the politician who let several thousand good jobs go to another state?

I also think that while this can be studied in economic terms, i.e., does helping to build a stadium lead to economic benefits for the city, or in political terms, this misses some of the point: having a sports team is also about status. It makes a city feel like a major league city. While perhaps we could argue that Sacramento has enough going on being the state capital of the country’s largest state, the average citizen might connect more to the sports team. When national TV crews come to televise a game, fans feel like they are being recognized (see this post as an example of this). With a sports teams, politicians and business people can take big wigs to games, signalling that their city is really part of the big time, even if the economic data doesn’t necessarily bear this out. While I am skeptical of arguments that people in Cleveland are worse off because their sports teams haven’t won, having a big sports team can mask other issues or at least help people ignore them. This is more difficult to measure than economic benefits but this cultural dimension still matters when these decisions are made.

(This post was prompted by part of a TrueHoop post from yesterday.)

With March Madness approaching, should we really be talking about “the civil rights movement for our times”?

Many Americans are about to enjoy the beginning of the NCAA Division I basketball tournament, but according to one sociologist, perhaps fans and viewers should pay more attention to the exploitation of the athletes:

In our perennial rite of spring, we are being bombarded with bracketology, Final Four predictions and the general hoops hysteria otherwise known as “March Madness.” There are invariably articles on the business page about the billions of dollars at play from television contracts to online betting to lost productivity as workers spend hours obsessing over their brackets. Yet there is precious little discussion about the teenagers, branded with corporate logos, generating this tidal wave of revenue. This is why Dr. Edwards believes the set-up is in desperate need of a shake-up. In a recent lecture at Cal-Berkeley, he directly tied the relationship between the NCAA and its “student athletes” to the injustices that spurred the Occupy Wall Street movement.

It’s not just a comparison, it’s a connection.… The college athletes are clearly the 99 percent who create the wealth in college sports. The question is, where is the individual from the ranks who is going to frame and focus and project that political reality? Who is going to provide the spark that mobilizes the athletes? A lot depends on the extent to which the 99-Percenter movement now confronting Wall Street can encompass the movement on campus around tuition increases and these outrageous compensation packages for administrators. Someone is going to have to focus and frame that…

But the efforts of the NCPA and the struggle for basic fairness for college athletes would be raised dramatically by seeing just a couple of players, under March’s blazing spotlight, willing to risk the wrath of those in thrall to the “Madness.” The next Smith/Carlos moment is there for any “jock for justice” willing to grasp it. This would require them walking to mid-court before the Final Four, ripping off the assorted brands and logos attached to their bodies, and stating in no uncertain terms that unless they get a piece of the pie, they are walking off the court. The fans would rage. The announcers would sneer. The coaches would fume. But history would be kind, and nothing else, as I can see, would finally put a stake in the heart of sham-amateurism once and for all. It’s a risk worth taking, but don’t take my word for it. As John Carlos said to me, “I have no regrets about what I did in 1968. The people with regrets are the ones who were there with us, and did nothing.”

This article also cites an article from Taylor Branch in The Atlantic that I commented on last September.

It is interesting to consider how people would react if college basketball players did protest during the games. I don’t know how much the “amateur” status of college athletes matters to the average fan. Some people talk about the “purity” of college sports compared to the professional ranks as there are some college players who still appear to take advantage of the educational opportunities as well as revere their schools. Ultimately, I would guess that most fans want to be entertained by their college sports and would be willing to at least small protections for athletes (a little pay, longer-term scholarships, etc.).

This discussion reminds me of the story that NBA players initially refused to play right before the 1964 All-Star Game. Perhaps this story would give some college players hope:

The game was notable for the threat of a strike by the players, who refused to play just before the game unless the owners agreed to recognize the players’ union. The owners agreed primarily because it was the first All-Star Game to be televised and if it were not played due to strike it would have been embarrassing at a time when the NBA was still attempting to gain national exposure. This led directly to many rights and freedoms not previously extended to professional basketball players.

After gaining room to negotiate, now NBA players and other pro athletes would face major issues if they refused to play:

By signing the National Basketball Association’s Uniform Player Contract, a player agrees to “give his best services, as well as his loyalty, to the Team,” to “conduct himself on and off the court according to the highest standards of honesty, citizenship, and sportsmanship,” and “not to do anything that is materially detrimental” to the team or the league. Refusing to play in a game against a coach’s orders could therefore be considered a breach of contract. The team could justifiably withhold payment, terminate his contract, or sue him for monetary damages. (Nearly every professional sport requires players to sign a similar contract.)

The only circumstance under which a player can refuse to compete—in just about any professional league—is if he’s injured. Normally, it’s up to the team doctor to decide whether an athlete is fit to play. If the player disagrees—or gets a second opinion from an outside doctor—he can file a grievance through the players union, which then negotiates a solution with the team.

It’s rare for players simply to decline to go on the court or field, partly because it’s a PR disaster. Chicago Bulls forward Scottie Pippen famously refused to get off the bench with 1.8 seconds left in a playoff game against the New York Knicks in 1994. He wasn’t punished, but the incident tainted his reputation. It’s somewhat more common for a recently-traded player to not report for games with his new team. After Kenny Anderson was traded to the Toronto Raptors in 1998, for example, he refused to compete with the Canadian team. Occasionally, a pro will ask to play less. Starting Carolina Panthers quarterback Kerry Collins, battling alcoholism and accusations of racism, asked to be taken out of the starting lineup. The team obliged him. Sometimes NFL players will receive criticism for failing to show up to off-season workouts, but such workouts are voluntary according to the league’s collective bargaining agreement.

But, of course, professional athletes in the major sports are represented by unions, some of which, like the baseball player’s union, are known as being quite powerful and effective. College athletes don’t have the same protections.

How long can this situation last? While the money is still good for the biggest schools (and most of the money is football money anyway), would college college basketball players really band together to protest?

Sociological roundup for Super Bowl XLVI

Here are a few stories that highlight sociological takes on the Super Bowl:

1. The Super Bowl as unofficial holiday:

Because it has evolved into so much more than a game, the Super Bowl and all of the pomp and circumstance has become a star-spangled spectacle that may not live up to two weeks of hype or warrant six hours of pre-game coverage, but continues to be must-see TV for the masses…

Dr. Tim Delaney, chairman of the Department of Sociology at SUNY Oswego, said the Super Bowl has become much more than just the NFL’s championship game.

“It’s not only a social event, it’s really an unofficial holiday,” said Delaney, who co-authored “The Sociology of Sports: An Introduction and Sports: Why People Love Them!”

“People are going to watch the Super Bowl, no matter what. It’s part of American culture. It’s tradition. It’s a social phenomenon.”

2. Headline: “Super Bowl non-fans will replace the big game with shopping, sewing, sex.”

Wachs said that football has become so popular that it is like a “secular religion” in America. “It fulfills many of the exact same functions as religion,” said Wachs, an associate professor of sociology at California State Polytechnic University. “It separates the sacred and profane — the rest of the week is profane and on Sunday it is the special time. There are rituals associated with it. There is special clothing and special food associated with it. It really has all the elements of a religious ritual.”

But this fanatical attention to a single game has created another subculture in American society — people who are united against the Super Bowl, the rebels who refuse to watch because they don’t like football or don’t like the hype or don’t like to be told they have to watch something just to fit in.

Wachs said these people “feel resentful, feel put upon and, I would argue, feel persecuted by the importance of something that they just don’t get.”

3. The urban myth of “sewer sociology”:

Maybe you’ve heard the urban legend: An overwhelming number of Super Bowl fans take a potty break during halftime, straining the local sewage system and causing a spike in flows to treatment plants…

While sewage treatment workers do notice a change in “activity” during holidays and the Super Bowl, it doesn’t impact waste treatment facilities, said Kevin Enfinger, a senior project engineer with ADS Environmental Services in Huntsville, Ala…

Enfinger refers to the change in bathroom behavior as “sewer sociology.”

4. UCLA has experts on call ready to help you understand the “sociological and cultural phenomenon.”

Plenty of sociological material to talk about in regard to the Super Bowl and that is before even getting to what the commercials have to say about our society.

I do think I’ve heard more and more public discussion about the Super Bowl being a public holiday. It makes me wonder why sociologists don’t spend more time studying holidays, official and otherwise. The idea of “secular holidays” is particularly interesting – although once you get beyond the Super Bowl and Black Friday (still closely related to Thanksgiving), it might be more difficult to identify such days.

Why cities bid to host the Super Bowl (hint: it’s not just about the immediate money)

A story about how cities win the opportunity to host the Super Bowl has this explanation of why cities bid in the first place:

The NFL looks at the Super Bowl location as a kind of carrot to reward cities that are expanding the NFL’s sphere of influence, either by fielding a winning team, building a fancy stadium, or, ideally, both. Cities bid for the honor of hosting the Super Bowl because it brings in tourist dollars and prestige.

How much money is the subject of some debate. The NFL maintains that the Super Bowl brings in hundreds of millions of dollars to local economies. An article from the Indianapolis Business Journal says, “The NFL estimates Indianapolis will draw 100,000 to 150,000 visitors who could spend $200 million over a 10-day span.”

However, some find that number to be misleading. An academic paper from Holy Cross titled “Economics of the Super Bowl” argues that these numbers are “‘padded’ at least as well as the players on the field.”

Philip Porter, an economics professor from the University of South Florida, attempted to figure out the Super Bowl’s financial impact in 2007. The Sun-Sentinel reports that “he said he examined data from the Florida Department of Revenue showing expenditures in Miami-Dade County were $3.318 billion in February 2006 and $3.308 billion in February 2007.”

Regardless, there are some tangible benefits for citizens of Super Bowl cities. In the case of Indianapolis, “the city pledged to build a practice facility downtown that will be left in place for local residents to use.” There is also an increase in jobs (even if the jobs are temporary).

It sounds like the NFL pushes the economic argument: host the Super Bowl fans plus teams plus the media plus celebrities will spend lots of money. In addition, the temporary jobs that are created helps the Super Bowl bring money into a city. However, I wonder if this falls into a similar territory of the sports team who argues the city or state should spend taxpayer dollars to help build a new stadium or the team will leave. Studies show that these arguments are bogus: taxpayers end up spending money that owners profit because few cities can “afford” to let the big team go. Also, the article also suggests that a new stadium had to be built for the Colts for this bid to have any success and this cost money (some from the Colts, the rest from a food and drink tax). It sounds like it might be fairly easy to look at the economic data across Super Bowls.

My guess is that prestige, status, and the attention the Super Bowl draws and the money that this can lead to down the road is more important here. This helps put Indianapolis on the map and hopefully is not just a one-time event but rather helps lead to other big conventions and events (the city is already known as a sport town since it is home to the NCAA, hosts the Indianapolis 500) as well as attracting businesses who might otherwise not have a reason to visit the city. The immediate economic benefits may be nice to tout but this event gives a lot of air time and from what I have heard, media people have been impressed by the way Indy has rolled out the red carpet and also made all of the necessary locations within walking distance of each other. Wouldn’t it be great to be the mayor or other elected official who can claim that you helped bring the Super Bowl to Indianapolis? Wouldn’t it be even better to say that hosting the big game helped bring in more long-term revenue into the city? The real pull here is not the practice facility that is left behind but rather the fact that Indy is capable of hosting the biggest game in the United States.

Innovative solution to homelessness: taxpayer funded stadiums in Florida have to host homeless

It sounds like this idea has a long way to go in the Florida legislature but it is an innovative attempt to deal with homelessness: insist that owners of taxpayer funded stadiums host homeless residents.

As reported by the Miami Herald, state legislators have unearthed an obscure law that has not been enforced since it was adopted in 1988. It states that any ballpark or stadium that receives taxpayer money shall serve as a homeless shelter on the dates that it is not in use.

Now, a new bill would punish owners of teams who play in publicly-funded stadiums if they don’t provide a haven for the homeless. Affected ballparks would include the Miami Marlins’ new ballpark in Miami’s Little Havana, the Tampa Bay Rays’ Tropicana Field in St. Petersburg and several spring training facilities. It also includes the homes of the Tampa Bay Buccaneers, Tampa Bay Lightning, Miami Heat, Jacksonville Jaguars and Florida Panthers.

The newspaper estimates that owners might have to return $30 million in benefits that were already bestowed if the bill passes and they can’t prove they were running homeless shelters (to the newspaper’s knowledge, no teams have been).

I think the overriding concern here based on one thing: governments (and others) are lacking money. This could be an innovative solution: use an existing structure that often sits empty which then cuts costs for building/renting other homeless shelters. Lawmakers have some leverage here because they helped secure funding for these stadiums. A growing body of research suggest that these taxpayer funded stadiums are not boons to the local community. Research suggests that taxpayer funded stadiums don’t help out communities as much as help line the pockets of owners. In other words, communities don’t get the money back that they put into stadiums in the form of taxes and team owners reap the benefits. Also, when teams leave, certain businesses may suffer but eventually residents spend their entertainment dollars elsewhere in the city so the city doesn’t lose out in the long run. Why shouldn’t stadium owners have to give back a little bit more?

I wouldn’t be surprised if more cities try to pursue similar ideas that attach more strings to accessing public funding.

Ripe for ongoing sociological study: the process of creating Joe Paterno’s legacy

With the news that long-time Penn State football coach Joe Paterno had passed away, I thought about how his legacy will develop in the long-term, say 10, 20, 50 years down the road. This is ripe for sociological study: historical events are simply not reported as facts later on. Instead, are interpreted by society in certain ways based on a variety of factors (sportwriters, fans, political leaders, outcomes in court, historians, advocacy groups, etc.) and Paterno’s legacy will be no different. Here are three scenarios that I consider plausible regarding Paterno’s legacy:

1. Eventually, Paterno’s coaching record wins out and he is primarily remembered for having the most coaching wins in Division I. This record will be hard to pass, particularly in an era when coaching changes are more frequent as more programs expect to win big every year. Plenty of recordholders and winning coaches have unsavory parts of their lives (for example, Bear Bryant wasn’t exactly friendly and Nick Saban is known as repeatedly jumping ship for more money) and Paterno is not the first or the last. Paterno will mostly be remembered positively for having 409 career wins.

2. In contrast, Paterno’s involvement in the Sandusky scandal and in other recent matters (some player discipline and arrest issues in recent years) cloud his legacy and people remember his moral failings more than his wins or service to Penn State. Perhaps this will be closely linked to the Sandusky trial; the longer this stays in the news, the more people will remember Paterno’s involvement. More details will emerge and people will continue to wonder why Paterno didn’t act more forcefully. Especially since this is a scandal involving sex and children which tends to stir the American public, Paterno’s legacy is forever tainted.

3. I wonder if there will also be a Penn State/national split that will endure for decades. At Penn State, in Pennsylvania, and among alumni, Paterno will be revered not just for his wins but his way of doing things, his longevity at the school, and his philanthropy. While the scandal is a black mark, this does not outweigh his decades of doing good for Penn State. Nationally, I think there is a lot of head-scratching over the close-knit nature of the Penn State community (there are people who are still that close?) and his legacy will look different in New York City, Chicago, and Los Angeles than around Penn State.

Now, we only have to wait a few decades to find out what actually happens.

Derek Jeter as an example of the kind of world MLK envisioned

A sociologist argues that Yankees star Derek Jeter is an example of the kind of world Martin Luther King, Jr. envisioned:

The son of a white mother and a black father, Jeter experienced racial prejudice from both groups as a boy growing up in Kalamazoo, Mich., and playing in the minor leagues down south. Even as recently as 2006, according to O’Connor, Jeter received a “racially-tinged threat” in his mail at Yankee Stadium, a threat the NYPD’s Hate Crimes Unit considered serious enough to investigate…

But Dr. Harry Edwards, a sociologist and black activist of the 1960s who has spoken and written extensively on the subject of race and professional athletics, explained Jeter’s appeal as a combination both of his unique attributes as an athlete and individual, and as a sign that the United States, throughout its history often bitterly divided along racial, ethnic and territorial lines, is moving toward an era of diversity and inclusion.

“I think it’s absolutely appropriate in the 21st century that a Derek Jeter should be the face of the premier baseball team in this country,” Edwards said. “When you talk about leadership and production and consistency and durability over the years, what he has achieved and what he has accomplished, and more than that, the way that he has done it is just absolutely phenomenal. He is one of our real athletic heroes and role models to the point that his race or ethnicity does not matter.”…

Derek Jeter’s way, the way of hard work, discipline and exemplary behavior, would have made Dr. King proud.

Tiger Woods, pre-scandal, may be another good example.

At the same time, this analysis makes me a little nervous. As some examples from Jeter’s own life suggest, we still have a ways to go. While it is notable that we now have visible multiracial leaders who appeal to a broad swath of America, at the same time, Jeter is a role model because he is successful at what does, going to multiple All-Star games and winning multiple World Series championships. Would Jeter be revered in the same way if he was from the Dominican Republic or from the south side of Chicago or from a farming community in North Dakota? What if he spoke about racial issues or wasn’t such a classy figure and “acted out”? In the end, does his celebrity make it easier for the average multiracial American? Are Americans only willing to look past Jeter’s background because he is a classy winner?