Are McMansions bad for children?

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I recently read how one family wanted to help their kids avoid McMansions:

No McMansions: Andrew Porter said that his family was drawn to Maywood by the idea of raising his two preschool-age daughters in a community full of homes that felt plucked from a bygone era.

“The historical designation really helps preserve the character of the neighborhood,” said Porter, a lawyer in his mid-30s who lives on 23rd Road. “You don’t have to deal with people tearing down the original structures and replacing them with huge McMansions on tiny lots.”

So here is one argument for how McMansions could be bad for kids: they get to experience older homes in a historic neighborhood. What might be other reasons?

  1. McMansions encourage consumption. They are big houses with room for lots of stuff.
  2. McMansions teach bad things about proper architecture and design.
  3. McMansions are often constructed in suburban neighborhoods where kids become dependent on cars, limiting their opportunities to explore, and have limited interactions with neighbors.
  4. McMansions are poorly constructed (not built to last, cheaper materials) and this could hurt kids in the long run.
  5. Fires work differently in McMansions.
  6. If the oft-criticized teardown McMansion is located on a small lot, there is little room for kids to play.

I imagine some McMansion critics could add to this list. Of course, the owners of such homes might argue McMansion could also be positive for kids – how many parents would move into a home that could hurt their children? I’m actually a little surprised neither side makes this case more strongly; claiming that their actions are best for their children or future generations is a common tactic of opinionated people in the United States.

Facebook’s new emoji reactions based on sociological work

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Facebook used sociological work to help roll out new emojis next to the “Like” button:

Adam Mosseri has a very important job. As head of Facebook’s news feed, Mosseri and his team were assigned the task of determining which six cartoon images would accompany the social network’s ubiquitous thumbs-up button. They did not take the task lightly. To help choose the right emoji to join “like,” Mosseri said Facebook consulted with several academic sociologists “about the range of human emotion.”…

The decision was reached after much deliberation. Arriving at the best of those trivial and common picture faces followed a lot of data crunching and outside help. Mosseri combined the sociologists’ feedback with data showing what people do on Facebook, he said. The goal was to reduce the need for people to post a comment to express themselves. “We wanted to make it easier,” he said. “When things are easier to do, they reach more people, and more people engage with them.”…

In order for something to qualify for the final list, it had to work globally so users communicating among various countries would have the same options, Mosseri said. One plea from millions of Facebook users, which the company ultimately ignored, was a request for a “dislike” button. Mosseri wanted to avoid adding a feature that would inject negativity into a social network fueled by baby photos and videos of corgis waddling at the beach. A dislike option, Mosseri said, wouldn’t be “in the spirit of the product we’re trying to build.”

Operation emoji continues at Facebook while the company monitors how Spaniards and Irish take to the new feature. The list isn’t final, Mosseri noted. The first phase in two European countries is “just a first in a round of tests,” he said. “We really have learned over the years that you don’t know what’s going to work until it’s out there, until people are using it.”

Facebook and Mark Zuckerberg have been clear for years that they do not want Facebook to spread negative emotions. Rather, the social network site is about finding and strengthening relationships. The emojis both avoid dislike (though this set of six emojis includes one for sad and one for angry – but these are different than dislike) and make it easier for people to react to what others post.

Here are two factors that could affect these reaction emojis:

  1. Facebook will be pressured to add more. But, how many should they have? At what point does more options slow down reactions? Is there a proper ratio for positive to negative emojis? I’m guessing that Facebook will try to keep the number limited as long as they can.
  2. Users in different countries will use different emojis more and ask for different new options. At some point, Facebook will have to choose between universal emotions and providing country-specific options that appeal to particular values and expressions.

Claim: Broadway brought NYC back from the 1975 brink

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A New York journalist suggests Broadway helped revive the city and improve Times Square:

Much credit typically goes to mayors like Ed Koch and Rudy Giuliani, who cleaned up vice districts, pushed out undesirables and clamped down on nuisance crimes. Once the infrastructure was functioning and crime reduced, the argument usually goes, the natural asset of a great city, the draw of its history, the life-affirming force of its romance, its prestige and its pull, could all be trusted to work their magic. The politicians just had to make it possible for New York to be New York.

But Riedel argues that it was actually the theater and restaurant owners — people sick of plying their struggling trade in an environment that was collapsing all around them — who did the real work on the ground that transformed the fortunes of New York. The offices of Gotham City chugged along; people could head home right after work. But you can’t run an entertainment or dinner business if the police are telling people to get off the streets by 6 p.m.

So, in Riedel’s telling, the late Gerald Schoenfeld of the Shubert Organization went to work, back there in the mid-1970s. He harassed cops on the take to do their jobs and arrest the pimps and prostitutes; he organized all of the businesses in and around Times Square so that they had a collective voice; he found private cash to fill the potholes and empty the garbage cans that the city was leaving full; he waged war against corruption and vice. Retail-style.

With some well-chosen allies, he went about this mission block by block, nasty business by nasty business, sometimes resorting to unsavory, hardball tactics. This was controversial at the time — streetwalkers had rights — but Schoenfeld and his pals also were confronting a massive sex business with documented ties to the mafia — a sex business that dominated the very streets where kids now go to see “Aladdin.” Schoenfeld’s contribution was not least his figuring out that the one had to go before the other could arrive. Ergo, the circle of life.

This may be a popular argument these days about those in the arts and some urbanists: culture industries can help revive moribund cities or neighborhoods. The artists or creative types move in first and then others follow, drawn by the intriguing cultural experiences and economic opportunities.

The story above complicates the narrative a bit though. These theaters had been present for a while – they didn’t move in all the sudden in the mid 1970s. The theater industry also had resources in terms of social connections and money to use – poor artists they were not. The narrative told above may lend itself more to growth machine models of urban development rather than cultural ones. A collection of powerful business owners (probably with the aid of political leaders) were able to make things happen behind the scenes to clean up and revive Times Square.

Naperville’s role in the founding of Coors

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After seeing numerous Coors Light commercials during football, I was reminded of Naperville’s part in the formation of Coors:

The J&N Stenger Brewery sat in what is now downtown Naperville between the late 1840s and early 1890s, slaking thirsts as far away as Chicago, Elgin and Ottawa. It was founded by Peter Stenger Sr. and was later run by sons John and Nicholas. John took over after Nicholas’ death in 1867.

In 1869, Stenger hired 22-year-old Bavarian-born Adolph Coors–yep, that Coors–as a foreman. He stuck around for about four years before taking off for Golden, Colo., where in 1873 he opened The Golden Brewery, forerunner of Coors. No one is sure exactly why Coors left Naperville, although some reasons have been bandied about.

According to the book “Coors: A Rocky Mountain Legend,” Stenger hoped that Coors would marry into the family.

“Stenger had three daughters,” said Brian Ogg, assistant curator of the Naperville Heritage Society. “And I think he did want to marry the brewmaster to one to his daughters. But it didn’t take, for whatever reason, and Coors left town.”

Both parties – Naperville and Coors – went on to do big things. Coors founded a company that is now part of the Molson Coors Brewing Company and has annual sales of $5 billion. Naperville had a number of industries in and near downtown in its early history including this brewery, Kroehler Furniture, and several quarry operations (including what later became Centennial Beach). Today, Naperville is known less for manufacturing and more for a large and wealthy population alongside high-tech and white-collar jobs in major corporations along I-88.

Yet, it is interesting to think about what might have happened if that relationship had worked out. Could Naperville today be home to a brewing empire? Would the city leaders then have made different choices about annexing land and building subdivisions after World War II? Would having such a business in the city exacerbated the downtown alcohol problems of recent years?

American homes grow in size yet lots shrink

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Zillow finds that American homes continue to grow larger even as their lots shrink:

Nationally, the median size of a new house is now 2,600 feet, a full 500 square feet (or almost 25 percent) more than it was just 15 years ago.

Yet the median lot size is now 8,600 square feet, down 1,000 square feet (or about 10 percent) over the same period:

Zillow continues to find interesting patterns in real estate data. So what could be behind this trend? Both the land and the home (materials, labor) cost developers and builders money. Thus, smaller lots with bigger houses can reduce land costs even as the home price might stay similar or increase because the home is growing. Or, perhaps this is also the result of land regulations from municipalities. Small lots could be preferred by some places because subdivisions and residential properties then take up less space.

One of the common complaints about McMansions is that the big house are on small lots. Yet, this may be necessary for some housing in order to (1) make housing more affordable (lower the costs for land) and (2) to limit damage to the environment (use less land and open land for more green space or open space).

Katie Couric: “Urbanization explained”

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In a little under three minutes, Katie Couric explains urbanization. Here is some of the text that goes along with the video:

Bright lights, big cities are getting bigger and brighter. Urbanization — the expansion of cities — is on the rise. People across the globe are heading into urban areas looking for work, education and health care. Others arrive, fleeing wars and natural disasters. They turn to the city life for better living and more opportunities…

Without the proper planning, the rapid increase in urban areas, especially in developing countries where most growth is happening, can lead to some big problems. The World Economic Forum has identified the biggest challenges, from health to poverty to pollution to outmoded transportation…

Governments are faced with the challenges of properly preparing cities for these popping populations by following health guidelines, making housing affordable, funding infrastructure projects and investing in mass transit and alternative energy sources to give Mother Nature a break.

But, still, cities are hot spots for cultural development and economic opportunity. So whether you’re a country mouse or a city slicker, when it comes to urbanization, at least you can say, “Now I get it.”

Three quick thoughts:

  1. The story is broken into three parts: the rapid population increase in cities, the peril of these growing cities, and some of the promise of cities. Explain the term, describe some of the problems this causes, and hint at some good things about cities.
  2. A good portion of this is devoted to the difficulties that arise with rapidly growing cities. These are real issues – though they have been going on for decades and will likely continue in the future – that need big solutions. Yet, few solutions are offered or nor is there any suggestion how cities might be part of the solution rather than simply present more issues. And, why put the big issues ahead of the promise of cities which only comes at the end? If the majority of the world’s people are going to be in cities within the next few decades and the majority of the world’s GDP is there as well, could cities be both perilous and promising? As the viewer, should I be fearful of what these global megacities bring (epidemics, climate change, etc.)?
  3. There are some interesting cultural references in here such as country mouse and city mouse as well as country boy (or girl) versus city slickers. These simply seem outdated to me; in 2015, how many people really use these terms? While urbanization is happening at an impressive rate around the world, it already took place in the United States with now more than 80% of the population living in metropolitan areas.

Pizza Hut buildings with new uses

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What happens to Pizza Hut buildings around the world once they are no longer home to the pizza chain?

Many of the vintage red roof buildings have been repurposed. Tran and Cahill, aren’t the first to notice or even document this change, but their photos nevertheless offer a fascinating glimpse at the weird ways these buildings are being used now.

They’ve found old huts reincarnated as Asian restaurants, dry cleaners, liquor stores, churches, and even funeral homes. Google Maps helped find locations, and online communities of hut fans have provided invaluable help since the started the project in 2013.

The pair, based in Sydney, has logged about 8,700 miles photographing almost 100 locations. They covered Australia and New Zealand before taking a great American “pizza hunt” road trip. They travelled through California, Florida, Illinois, Ohio, Virginia, Pennsylvania, New Jersey and New York, just to name a few states. Wherever they went, Cahill and Tran made a point of getting to know the locals and getting the scoop on a building’s history. “In Chicago, we made a phone call to a business because we weren’t sure if it was a legitimate hut, and a very helpful store clerk gave us a full history of the building dating back to ’91,” Cahill says.

The fast food/restaurant experience is not just about the food but also includes the building and their architecture. Looking at the images from their book Pizza Hunt, it doesn’t take much imagine to them as functioning outlets of a global brand. I wonder if this previous architecture helps or hinders the new occupants. For example, does turning an old Pizza Hut building into a church (image 10/10) bring in more or less people? Does the Asian food (images 1/10 and 4/10) taste any different in such a building? I’m guessing the architecture and design may have little effect on later behavior and attitudes; perhaps this really says something about our approach in constructing functional, suburban buildings where one of the top priorities is that it can be easily adapted to numerous uses.

State of emergency over increasing homeless population in LA

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The city of Los Angeles is trying to respond to a rise in homelessness:

Los Angeles recently declared a state of emergency over the city’s growing homeless population – up 12% in two years. Residents of the city’s main homeless encampment say a mix of drugs and rising rents are driving the problem…

At the last count there were 44,359 homeless people in Los Angeles County and 25,686 in the city itself, according to the Los Angeles Homeless Services Authority (LAHSA), an agency set up in 1993 to find a solution to the problem…

“Affordable housing in LA is almost non-existent,” says Mr Smith who points to recent data that suggests that the average two-bedroom unit in the city now costs more than $2,600 (£1,700) per month to rent…

“We have become a city of shanties,” says Mr Bonin, noting that homelessness has not only increased by “a whopping 12%” over the past two years but is now spreading out across the city…

Declaring a state of emergency could make it easier to find homes for residents by easing some housing restrictions and fast-tracking permits for more affordable housing.

This is a consistent issue in many American cities though few present the contrast of a glittering city – skyline, money, Hollywood, attractive weather, beaches – quite like Los Angeles. Imagine the view from afar: the same place that is home to Hollywood can be so close to skid row?

The issues here seem to be one that tend to come up in discussions of homelessness: a lack of positive ways to deal with drug use and a lack of transitional or permanent housing. It is interesting to think how the particular issue of homelessness intersects with these two other issues. Does it take an increase in homelessness for people to seriously think about affordable housing in the Los Angeles region? And what exactly does it take for a city to declare a state of emergency in this area (a certain percent increase, a total number of homeless, a certain number of other residents irritated or inconvenienced)?

Data on Chicago area mosques through 2010

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In 2010, Paul Numrich published data on the 91 mosques in the Chicago region as part of the Pluralism Project at Harvard:

Before 1960, only five mosques could be found in metropolitan Chicago, all within the city limits. From research conducted in the late 1990s, I estimated that there were 67 mosques in the six-county region (cf. Numrich 2004). In a 2010 research project, I verified the locations of the 91 mosques shown on the accompanying map. This essay describes my research methods and findings for the 2010 project and discusses some implications of Islam’s growing institutional presence on Chicago’s (and America’s) religious landscape…

53% of the mosques (48 of 91) are located in the city of Chicago, 47% (43 of 91) in the suburbs. Notable clustering of mosques can be found on the city’s north and south sides (due to residential patterns of immigrants and African Americans, respectively) and in suburban Cook and DuPage Counties, the latter one of the wealthiest counties in the nation…

77% of the mosques (70 of 91) have adapted their facilities for use as a mosque. These include several former Christian churches, such as Islamic Community Center of Illinois on Chicago’s north side (see photo on map, courtesy author). Two mosques meet in functioning churches, including Batavia Islamic Center in the western suburbs (see map), which is featured in my book, The Faith Next Door (Numrich 2009: chapter 4)…

Nearly two-thirds of the mosques (58 of 91) have some exterior indication of their Islamic identity that would be recognizable to the average American passerby, such as domes, minarets, Islamic symbols, or English signage. All but two of the 21 newly built mosques have such recognizable Islamic markers, such as Masjid Al-Faatir on Chicago’s south side with its impressive dome and minarets (see photo on map, courtesy Frederick J. Nachman).

As Numrich notes, the number and locations of mosques is fluid and thus might have changed by 2015. Still, there is good data here (involving driving more than 2,400 miles to check out the locations) and the page includes a Google map with all the locations.

Come to think about it, I haven’t seen many stories recently about new mosques or communities objecting to proposals for mosques. Back in the early 2010s, this was a hot topic: see earlier posts here, here, and here. But, given the number of mosques within the Chicago region as well as some of the reaction to these high profile cases, it seems as though this is now normal. Even Wheaton, the “Protestant Vatican,” saw the opening of a mosque in late 2013.

Mosque spokesman Abraham Antar said he and his fellow congregants are excited about their new home, which he said is Wheaton’s first Muslim community.

“Wheaton is a city of faith, and we’re very privileged to be able to establish an Islamic community for Wheaton and especially for the western suburbs,” he said. “There are a lot of Muslims in Wheaton and the surrounding towns. It’s unfortunate for the (First Assembly of God) church that they lost their opportunity to stay there.”

Antar also said Islamic Center of Wheaton leaders are looking forward to getting to know other religious institutions in the area.

I don’t know how those conversations with other religious institutions are going but it would have been hard for Wheaton residents decades ago to imagine seeing a mosque within city limits.

“What if the greatest threat to capitalism…is simply lack of enthusiasm and activity?”

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In a long excerpt from The Happiness Industry, William Davies explores a real threat to capitalism: a lack of happiness.

What if the greatest threat to capitalism, at least in the liberal West, is simply lack of enthusiasm and activity? What if, rather than inciting violence or explicit refusal, contemporary capitalism is just met with a yawn? From a political point of view, this would be somewhat disappointing. Yet it is no less of an obstacle for the longer-term viability of capitalism. Without a certain level of commitment on the part of employees, businesses run into some very tangible problems, which soon show up in their profits.

This fear has gripped the imaginations of managers and policymakers in recent years, and not without reason. Various studies of employee engagement have highlighted the economic costs of allowing workers to become mentally withdrawn from their jobs. Gallup conducts frequent and wide-ranging studies in this area and has found that only 13 per cent of the global workforce is properly “engaged,” while around 20 percent of employees in North America and Europe are “actively disengaged.” They estimate that active disengagement costs the U.S. economy as much as $550 billion a year. Disengagement is believed to manifest itself in absenteeism, sickness and—sometimes more problematic—presenteeism, in which employees come into the office purely to be physically present. A Canadian study suggests over a quarter of workplace absence is due to general burnout, rather than sickness.

Perhaps people should turn their attention away from the NSA and toward their employers:

Rather than the rise of alternative corporate forms, we are now witnessing the discreet return of the scientific management style, only now with even greater scientific scrutiny of bodies, movement, and performance. The front line in worker performance evaluation has shifted into bodily-monitoring devices, heart-rate monitoring, and sharing of real-time health data, for analysis of stress risks. Strange to say, the notion of what represents a good worker has gone full circle since the 1870s, from the origins of ergonomic fatigue studies, through psychology, psychosomatic medicine and back to the body once more. Perhaps the managerial cult of optimization just needs something tangible to cling onto.

Studying happiness (and related concepts like life satisfaction and well-being) is its own academic subfield – see earlier posts here and here. And governments are very interested in well-being as well with measures like Gross National Happiness from Bhutan and regular reports about the happiest countries on earth.

All of this reminds me of sociologist Arlie Hochschild’s research on “emotion work” in relationships to keep them going and “emotion labor” in jobs that require a consistent cheerfulness or happiness as part of the routine. This would include a lot of service and retail jobs where employees regularly interact with customers and need to present an upbeat image. This is not easy to do and can be quite draining.

And what might Marx say about this – capitalism goes out not with a revolution but rather with indifference and apathy?