Desperate Housewives takes place in a really deadly suburban neighborhood

Entertainment Weekly revealed part of the argument for the defense of the creator of Desperate Housewives against a suit from one of the actresses who was killed off in season 5:

Cherry’s attorneys also pointed out that Sheridan was never officially a series lead, and showed a seven-minute video of 48 deaths in the history of Housewives  – now in its eighth, and final, season – illustrating that shootings, stabbings, and car crashes are de rigueur on the suburban street.

Desperate Housewives is in a long line of suburban critiques where suburban residents are driven to all sorts of crazy acts because of their perfect-appearing yet ultimately stifling houses and families. In other words, this is a hyperbolic and distorted view of suburban life though it is the common image in books, movies, and television (see another example currently on Suburgatory). But this might be some kind of record for violence in even the stereotyped suburbs. Were this to happen in a real-life neighborhood similar to the kind of middle- to upper-class enclave depicted by Wisteria Lane, neighbors and local officials would have been on this issue a long time ago. Perhaps this run of 48 deaths is an odd convergence of two popular media themes: the trivialization of suburban life combined with the trivialization of violence.

Sociologist: Oscars are “insiders rewarding insiders”

As people watching the Oscars last night might have wondered what some some of the winning films were about (Best Picture winner, The Artist, has taken in just over $31 million at the box office), a sociologist argues that the Oscars represent “insiders rewarding insiders”:

“The annual Oscars are a vital component of our cultural machinery, not only reflecting taste but producing it – and thereby creating profit for moviemakers,” says Ben Agger, director of the Center for Theory in the University of Texas at Arlington’s sociology department, in an e-mail. “The voters are insiders rewarding insiders.”…

A Los Angeles Times report found that 94 percent of Academy members are white and 77 percent are male, with blacks making up only 2 percent and Latinos less than that. The median age of Oscar voters is 62, with just 14 percent under 50 years old.

This has led to accusations of gender and race bias. But Charles Bernstein, who for 10 years was chairman of the Academy Award rules committee, is a bit tired of the yearly accusations that come AMPAS’s way.

“The Academy is not a democracy but a meritocracy,” he says.

The job of the Academy is not to reflect but to lead, he adds. These are great professionals who have achieved distinction in motion picture-making, and they are merely saying, “Here is what we most respect.’”

This is a classic culture question: does culture reflect society (perhaps the organizations and social conditions or the demands of consumers)? Or put another way, should cultural products be rewarded for being popular or being the best or outside of the box?

This could be viewed as a gatekeeper issue: who gets to decide the merits of a cultural product? I suspect the battle between “mass culture” and “high culture” will not be settled anytime soon. At this point, what would Hollywood gain by changing the current system? The Oscars are popular television and there still are enough blockbusters for Hollywood to keep moving forward. At the Oscar gathering I attended, another attendee and I were thinking through an award titled “the movie American movie-goers loved the most,” perhaps marked by the box office winner or some votes from people who actually attended the movies (perhaps like the older system of doing all-star balloting at sporting events). I also wouldn’t be surprised if the Oscars found a way to include some voting input from the public, even if it was more symbolic than anything else. Perhaps their solution right now is to include enough popular films (like Bridesmaids) and celebrities (like Tom Cruise, Jennifer Lopez) in the show to keep people happy even though the popular people aren’t going to win.

If we truly are headed toward a more individualistic, more culturally diffuse world, we might expect that the Oscars and Grammys and all sorts of cultural gatekeepers (officials reviewers, critics, etc.) will face more trouble. This would not only be an issue of whether a majority of a culture actually experiences significant works (an interesting question in itself) but whether the public actually cares about what the gatekeepers think (why watch the Oscars if they don’t even talk about movies that most people see?). I don’t think we are close to the end of the gatekeepers but this is going to continue to be a fault line to watch.

Movie “Abduction” based on discovery in a high school sociology class

Sociology courses aren’t featured much in movies or television shows. However, the recent movie Abduction begins with a discovery a high school student makes in his sociology class:

Taylor Lautner shines as an action hero in Abducted.  Surrounded by top veteran actors Sigourney Weaver, Jason Isaacs, Alfred Molina and Maria Bello, Taylor Lautner delivers a fast paced and physical performance as a young man whose entire existence has been turned upside-down.

Engaging and entertaining, Lautner fans should be pleased with this film and the Blu-ray extras.

While working on a high school sociology assignment Nathan (Lautner) makes the discovery that he may be an abducted child, that his parents are not really his parents.  He loves the people he knows as his father and mother (Jason Isaacs and Maria Bello) and is shocked and scared when immediately after his online acknowledgement of the missing child picture someone breaks in and both “parents” are killed…

Follow the link to read the rest of the plot though critics were not fans of this thriller: it is only 4% fresh (4 fresh out of 95 total reviews) on RottenTomatoes.com. Let’s hope the low rating was not due to a poor or boring portrayal of what a sociology class can be.

This premise could be used in a lot of plots: a sociology professor asks their students to do something unusual and the student finds out/stumbles upon/discovers something really strange that ends up leading to the student being threatened by people desperate to cover something up. Do you want your thriller to hinge on some weird sociological phenomenon? Just stick your protagonist in a sociology class where they are supposed to be studying weird things!

Two quick conjectures:

1. Most sociologists would not want their discipline tied to Taylor Lautner and Twilight.

2. Yet sociologists might like being portrayed in films as long as they aren’t portrayed as neurotic academic types.

TMQ takes apart “police procedurals” (otherwise known as crime shows)

After some analysis of the Super Bowl, Tuesday Morning Quarterback gets down to his real business of dissecting “police procedurals.” Here are some points I appreciated:

Television is swamped in police dramas. During a recent week, 14 of the 45 Big Three prime-time hours were crime shows. Except they no longer are called that — the genre is now “procedurals.” In theory this means the shows depict police procedure. In practice, being a procedural means a formula. Here it is…[a 15 point formula follows]

On TV, cops exist in constant jeopardy of life and limb. This, though “most police officers retire at the end of a 20- or 25-year career without ever having fired a weapon other than at the practice range.” Despite the bullets ricocheting around them, TV detectives are NEVER frightened. Most are spoiling to charge headlong into obvious danger…

But isn’t the violence realism? In the world of TV, murder and mayhem are an epidemic. Actually crime is in generation-long cycle of decline. Today, strollers are safer in Central Park after dark than in the 1950s. Last year, Central Park averaged slightly more than one robbery a month, versus two robberies a day a generation ago. Yet on procedurals, crime is getting worse. This plays to preconceived notions about the nation falling apart, especially such notions held by senior citizens, who watch a lot of television.And on procedurals, the police always catch the bad guy. Actually a significant number of homicides are never solved, while most burglaries never even lead to an arrest. Of course, procedurals are just Hollywood nonsense. But procedurals get it wrong both ways: making crime seem more common than it is, but also making crime seem never to pay.

Lots of good material here.

One might say that this doesn’t matter, people clearly know what is entertainment on television and they don’t mistake police shows for what actually happens. But I would argue that this is not the case: most people’s knowledge about police work and crime likely comes from the mass media, particularly depictions on television and in movies. Crime rates are going down yet one wouldn’t know it from its rising popularity on TV. Serial killers are uncommon except on television. Children are rarely abducted except on television. These shows and movies aim to trigger emotional reactions (as TMQ notes, the grisliness of the crimes is often shocking) and fearful responses.

A silly and yet illustrative example from my own life: where I hear news that someone was killed during the day, I have a hard time reconciling this with media images I’ve seen for years that murders tend to take place in stormy situations. While the storms in shows and movies might be more metaphorical than anything else, I have this idea in my head that this is when killing happens. I would guess there is not much data to back this up but this is an idea that has stuck with me even though it was never clearly expressed to me. Violent crime = bad weather.

If we expect citizens to be able to discuss and vote intelligently about important topics like crime and punishment (and have no doubt, we like to punish people), how can this happen if television is painting a heavily slanted story? I wouldn’t suggest that television needs to be completely realistic but at the same time, common images have a cultural power that is difficult to counteract.

Researchers develop an equation to help predict the next hit song

A team of researchers says they have developed an equation that helps predict which songs will become hit singles. Here is how the equation works:

We represent each song using a set of 23 different features that characterize the audio. Some are very simple features — such as how fast it is, how long the song is — and some are more complex features, such as how energetic the song is, how loud it is, how danceable and how stable the beat is throughout the song. We also took into account the highest rank that songs ever achieved on the chart.

The computer can combine a song’s features in an equation that can be used to score any given song.

We can then evaluate how accurately the computer scored it by seeing how well the song actually did.

Every single week now we’re updating our equation based on how recent releases have done on the chart. So the equation will continue to evolve, because music tastes will evolve as well.

As the researchers note, this equation is based mainly on the musical content and doesn’t factor in the content of the lyrics or budgeting for the song and music group. The equation seems mainly to be based on whatever musical styles and changes are already popular so I wonder how they account for changes in musical periods.

If this equation works well (and the interview doesn’t really say how accurate this formula is for new songs), this could be a big boon for the culture industries. The movie, music, and book industry all struggle with this: it is very difficult to predict which works will become popular. There are ways in which companies try to hedge their bets either by working with established stars/performers/authors, working with established stories and characters (more sequels, anyone?), and trying to read the cultural zeitgeist (more vampires!). But, in the end, the industries can survive because enough of the works become blockbusters and help subsidize the rest.

At the same time, haven’t people claimed they have cracked this code before? For example, you can quickly find people (like this and this) who claim they have it figured out. And yet, revenues and ticket sales were down in 2011. There is a disconnect here…

Is “Hollywood” hypocritical?

Cory Doctorow over at Boing Boing comments on

the hypocrisy of the way that [the entertainment industry has] painted Kim Dotcom and MegaUpload

by pointing to a blog post by Alan Parker over at the Toronto Sun.  Parker’s argument for hypocrisy is historical, based on the founding of Hollywood in the face of Thomas Edison’s assertions of monopoly control (via patents) over motion picture technology.  He concludes:

The film corporations that were spawned by the very pirates and outlaws who created a hole-in-the-wall getaway hideout in Hollywood are now leading the charge to eradicate uncontrolled Internet access to works and technology they say they hold copyright and patent title to.

And they even use much of the same hypocritical, moralistic language that the Edison Trust used to claim the high ground over the shabby, nasty little rats, weasels, thieves and cheats stealing from them.

If Carl Laemmle, William Fox, Louis B. Mayer, Sam Goldfish/Goldwyn, Jesse Lansky, Adolph Zuker, Marcus Loew, or “the Warner boys”–all cited by Alan as independent producers who resisted Edison’s monopoly–had personally tried to assert their own monopolies and cut off subsequent producers, that would undoubtedly be hypocrisy.  But that is not what Alan is arguing:  he is accusing corporations of hypocrisy because their contemporary trade organization (the MPAA) is taking a position (roughly, that “pirates” should be “shut down”) that is contrary to the position (roughly, that the “market should flourish”) taken by natural persons (particular independent producers whose associated corporations continue in some form to this day) about a hundred years ago.

Can corporations be hypocritical in this fashion?  At its core, hypocrisy is falseness, saying one thing yet doing another.  When the “saying” and the “doing” are separated by 100 years–and involve none of the same actual people–it’s hard for “hypocrisy” to have any real meaning.

New documentary: The Pruitt-Igoe Myth

A new documentary about urban life that was released yesterday may just be worth seeing: The Pruitt-Igoe Myth. The film has been reviewed by a number of outlets (including a short review in the New York Times) but here is a longer description in Architectural Record:

Accepted wisdom will have us believe St. Louis’ infamous Pruitt-Igoe public housing development was destined for failure. Designed by George Hellmuth and World Trade Center architect Minoru Yamasaki (of Leinweber, Yamasaki & Hellmuth), the 33-building complex opened in 1954, its Modernist towers touted as a remedy to overcrowding in the city’s tenements. Rising crime, neglected facilities, and fleeing tenants led to its demolition—in a spectacular series of implosions—less than two decades later. In the popular narrative, bad public policy, bad architecture, and bad people doomed Pruitt-Igoe, and it became an emblem of failed social welfare projects across the country. But director Chad Freidrichs challenges that convenient and oversimplified assessment in his documentary The Pruitt-Igoe Myth, opening in limited release January 20.

He makes a compelling case. Drawing heavily on archival footage, raw data, and historical reanalysis, the film reorients Pruitt-Igoe as the victim of institutional racism and post-war population changes in industrial cities, among other issues far more complex than poor people not appreciating nice things. But while Freidrichs opens a new vein for discussing Pruitt-Igoe, he doesn’t totally dispel the titular myth about it. There’s a passing mention of the project’s failure being one of Modernist planning, that such developments “created a breeding ground for isolation, vandalism, and crime.” And of course there’s an invocation of Charles Jencks’ famous declaration that the death of Pruitt-Igoe was “the death of Modernism.” But Freidrichs never adequately addresses Pruitt-Igoe’s place in the history of urban design.

But even if The Pruitt-Igoe Myth falls short of its stated goal, it’s nevertheless exceptional. In an important act of preservation, Freidrichs captures the voices and memories of five former Pruitt-Igoe residents. They tell stories of jubilation when they’re assigned an 11th floor apartment (their “poorman’s penthouse”) and when they see rows upon rows of windows bejeweled with Christmas lights. They share horrific tales of siblings murdered and living in constant fear of who lurks in the shadows. They remember how the welfare office told them they couldn’t have a phone or a television, and how their husbands and fathers weren’t allowed to live with them.

Nearly 40 years after its destruction, the people interviewed for the film continue to wrestle with Pruitt-Igoe’s legacy and its place in their lives. They love it and hate it, but don’t resent it. Despite the piles of trash, mountains of drugs, and preponderance of crime, this was their home. For some, it was their first proper dwelling. They cared deeply about Pruitt-Igoe and still do, even in its current form—a largely overgrown lot roved by feral dogs. Pruitt-Igoe is fundamentally a part of them, and by sharing their memories they obliterate the part of the myth that says it was undone by its people.

Something that just came to mind while reading a few reviews: why was Pruitt-Igoe blwn up so quickly while other notorious housing projects, like several in Chicago, lasted three decades longer? There has to be some interesting local twists to this story.

In an era where high-rise public housing projects are rare if not all gone because of the Hope VI program, it will be interesting to see how these housing complexes are preserved in American history. Will they simply be seen as failures? What will the lessons be?

Argument: “The SportsCenter-ization of Politics”

This is a fascinating claim: political journalism today has adopted the genre of sports reporting/entertainment from ESPN. It all comes down to the entertainment of an emotional argument and who is “winning.”

Did this sharing of genres simply come about because ESPN has been successful? Or have ESPN staffers made a name with sports and then branched out into other areas?

Part of the appeal of “It’s a Wonderful Life”: geographic stability

In a number of ways, It’s a Wonderful Life is a classic American holiday tale: George Bailey fights the big banker, the importance of family is stressed, and people pursue single-family homes in new subdivisions. But one scholar suggests another dimension is appealing to people today: the geographic stability of characters in the movie.

Part of the appeal today of the “It’s A Wonderful Life” story may be the geographic stability that the film depicts.

Sparks pointed to research reported in 1943 in the Journal of Sociology that 75 percent of the couples to be married in New Haven, Conn., and Philadelphia lived within 20 blocks of each other while growing up.

He said that’s essentially the lifestyle reflected in the movie’s setting, Bedford Falls — a fictionalized town where people were born, grew up, raised families and lived out their lives.

“The relationships you formed in Bedford Falls were for life,” Sparks said. “This is in stark contrast to the way we live today, and I think that most of us sense that as we have become more mobile, we’ve lost something.”

There is an intimacy among the characters of the film that is appealing to some viewers, and George Bailey is even brought back from the pit of despair after seeing how his absence would negatively affect both his family and his friends. The interesting suggestion here is that these relationships are embedded in a particular geographic context that matters. George is known around the town and he fights for a better community, not just for the people he knows. This is most tangibly demonstrated by the conflict George has with Mr. Potter, the banker. George simply wants to offer residents of Bedford Falls a taste of the American Dream (which looks much like the post-war suburbs) with cheap rent. To state it in a slightly different way, it’s not just the relationships that are important but the space they help make and are shaped by.

Another way to think about this would be to imagine trying to make a movie with these themes today. Movies about relationships are not unusual. However, is it plausible to put George Bailey within a 2011 community that has such tight relationships? Without focusing on some small group or subculture, how many movies present truly interconnected relationships within communities? Most movies about the suburbs or small towns tend to focus on dysfunction. I have little doubt that academics have contributed to this image by decrying the blandness, striving, and hidden lives of suburbanites.

While It’s a Wonderful Life may seem like it is from a very different era, Americans have expressed a desire to live in small towns. A 2009 Pew survey found that while suburban Americans were most satisfied with their communities, 30% said they would prefer to live in small towns versus 25% in suburbs, 21% in cities, and 21% in rural areas. Of course, the boundaries between these different types may be very different in the minds of Americans, and within the Census boundaries, one might be able to find all four types within a metropolitan region.

Study: people tend to make friends on Facebook with people of similar tastes

A recently published study of college students argues that people become Facebook friends with people of similar tastes:

“The more tastes that you and I share in common, the more likely we are to become friends,” said study author Kevin Lewis, a graduate student in sociology at Harvard University.

The findings seem to contradict the conventional wisdom that people are easily influenced by those around them. Instead, “we’re seeking out people we already resemble rather than learning new perspectives and liking new things,” Lewis said…

The goal of the study was to understand how people choose friendships, Lewis said. The researchers started with 1,640 students at an unnamed U.S. college in 2006 and tracked their Facebook friendships and tastes — in popular music, movies and books — until they were seniors in 2009…

The study found that “students who share some tastes in movies and music are more likely to become friends,” Lewis said. Shared tastes in books were less influential.

Sounds like an interesting study. I haven’t read the full study but there are two other things I would want to know:

1. The study is restricted to college students. Might this influence the results? Of course, these college students will become the adults of the next few decades.

2. How does this fit with existing research that shows that people tend to be Facebook friends with people they already know? Things are a little different in college where students are more willing to friend people in these classes (actual academic courses and year in school). But, most Facebook users are not going online to find new friends with whom they don’t previously have a connection.

3. The last paragraph I cited above makes me think of branding. Younger people in particular define themselves by some of their tastes and it doesn’t shock me that this is done more through music and movies than books. So are books more private tastes or are very few people in college reading?