More lurking, less sharing on Facebook

Social media interactions can thrive when users share more. Thus, when sharing is down on Facebook, the company is looking to boost it:

Surveys show users post less often on the social network, which relies on users for an overwhelming majority of its content. In the third quarter, market researcher GlobalWebIndex said 34% of Facebook users updated their status, and 37% shared their own photos, down from 50% and 59%, respectively, in the same period a year earlier.

Facebook users still visit the network often. Some 65% of Facebook’s 1.49 billion monthly users visited the site daily as of June. But these days, they are more likely to lurk or “like” and less likely to post a note or a picture…

So Facebook is fighting back with new features. Since May, the social network has placed prompts related to ongoing events at the top of some users’ news feeds, aiming to spur conversations. The prompts are partly based on a user’s likes and location, according to Facebook and companies working with Facebook…

Facebook has introduced other features to encourage sharing, including new emojis that give users a wider range of expressions beyond “like.” In March, Facebook launched “On This Day,” a feature that lets users relive and share past posts.

The article notes that isn’t necessarily a big problem for now – Facebook is expected to announce a jump in revenue – but it could be a larger issue down the road if the social media site is seen as boring. If users aren’t gaining new knowledge or reacting to interesting things posted by people they know, why should they keep coming back?

It would be important to find data to answer this question: is the decrease in sharing on Facebook limited to this one social media source or is it down across the board? This could be an issue just facing Facebook which then could be related to its particular features or its age (it is ancient in social media terms). Or, this might be a broader issue facing all social media platforms as users shift their online behavior. Users have certainly been warned enough about sharing too much and social norms have developed about how much an individual should share.

The misspelled band name intended to enhance Internet searches

The Scottish band Chvrches spelled their name in such a way to help separate themselves online:

Chvrches, deliberately misspelled to maximize Google-search recognition, formed after Mayberry, Cook and Doherty were slogging through indie-rock bands and day jobs.

A tactic only for the Google search result age. Bands can go through all sorts of hoops to select a good name that reflects who they are as well as attracts the attention of consumers. I’m reminded of how the Beatles selected a name – multiple name changes in the early years and resisting the influence of the day to be something like John Lennon and the Beatles (have the group name reflect the lead singer/personality) – versus how Blur selected theirs – off a list of potential names given to them by a label executive. (For a fun Wikipedia time, check out this page with hundreds of band name etymologies.) Today, you can add to the list the strategy of taking a common name or phrase and then tweaking it in such a way that no other Internet personality could overlap. Still, I can hear the conversations even among fans:

I like that song. Who is the artist.

Chvrches.

Great. Wait, I can’t find anything about them online.

Yeah, they have a v rather than a u in their name.

Oh, there they are…

Facebook’s new emoji reactions based on sociological work

Facebook used sociological work to help roll out new emojis next to the “Like” button:

Adam Mosseri has a very important job. As head of Facebook’s news feed, Mosseri and his team were assigned the task of determining which six cartoon images would accompany the social network’s ubiquitous thumbs-up button. They did not take the task lightly. To help choose the right emoji to join “like,” Mosseri said Facebook consulted with several academic sociologists “about the range of human emotion.”…

The decision was reached after much deliberation. Arriving at the best of those trivial and common picture faces followed a lot of data crunching and outside help. Mosseri combined the sociologists’ feedback with data showing what people do on Facebook, he said. The goal was to reduce the need for people to post a comment to express themselves. “We wanted to make it easier,” he said. “When things are easier to do, they reach more people, and more people engage with them.”…

In order for something to qualify for the final list, it had to work globally so users communicating among various countries would have the same options, Mosseri said. One plea from millions of Facebook users, which the company ultimately ignored, was a request for a “dislike” button. Mosseri wanted to avoid adding a feature that would inject negativity into a social network fueled by baby photos and videos of corgis waddling at the beach. A dislike option, Mosseri said, wouldn’t be “in the spirit of the product we’re trying to build.”

Operation emoji continues at Facebook while the company monitors how Spaniards and Irish take to the new feature. The list isn’t final, Mosseri noted. The first phase in two European countries is “just a first in a round of tests,” he said. “We really have learned over the years that you don’t know what’s going to work until it’s out there, until people are using it.”

Facebook and Mark Zuckerberg have been clear for years that they do not want Facebook to spread negative emotions. Rather, the social network site is about finding and strengthening relationships. The emojis both avoid dislike (though this set of six emojis includes one for sad and one for angry – but these are different than dislike) and make it easier for people to react to what others post.

Here are two factors that could affect these reaction emojis:

  1. Facebook will be pressured to add more. But, how many should they have? At what point does more options slow down reactions? Is there a proper ratio for positive to negative emojis? I’m guessing that Facebook will try to keep the number limited as long as they can.
  2. Users in different countries will use different emojis more and ask for different new options. At some point, Facebook will have to choose between universal emotions and providing country-specific options that appeal to particular values and expressions.

The potential to redline customers through Facebook

If Facebook is used to judge creditworthiness, perhaps it could lead to redlining:

If there was any confusion over why Facebook has so vociferously defended its policy of requiring users to display their real, legal names, the company may have finally laid it to rest with a quiet patent application. Earlier this month, the social giant filed to protect a tool ostensibly designed to track how users are networked together—a tool that could be used by lenders to accept or reject a loan application based on the credit ratings of one’s social network…

Research consistently shows we’re more likely to seek out friends who are like ourselves, and we’re even more likely to be genetically similar to them than to strangers. If our friends are likely to default on a loan, it may well be true that we are too. Depending on how that calculation is figured, and on how data-collecting technology companies are regulated under the Fair Credit Reporting Act, it may or may not be illegal. A policy that judges an individual’s qualifications based on the qualifications of her social network would reinforce class distinctions and privilege, preventing opportunity and mobility and further marginalizing the poor and debt-ridden. It’s the financial services tool equivalent of crabs in a bucket...

But a lot of that data is bad. Facebook isn’t real life. Our social networks are not our friends. The way we “like” online is not the way we like in real life. Our networks are clogged with exes, old co-workers, relatives permanently set to mute, strangers and catfish we’ve never met at all. We interact the most not with our best friends, but with our friends who use Facebook the most. This could lead not just to discriminatory lending decisions, but completely unpredictable ones—how will users have due process to determine why their loan applications were rejected, when a mosaic of proprietary information formed the ultimate decision? How will users know what any of that proprietary information says about them? How will anyone know if it’s accurate? And how could this change the way we interact on the Web entirely, when fraternizing with less fiscally responsible friends or family members could cost you your mortgage?

On one hand, there is no indication yet that Facebook is doing this. Is there any case of this happening with online data? On the other hand, the whole point of these social network sites is that they have information that can be used to make money. Plus, they could offer to speed up the approval process for loans if people just given them access to their online social networks. Why do you need mortgage officers and others to approve these things if a simple scan of Facebook would provide the necessary information?

Additionally, given the safety of our data these days, redlining might be the least of our worries…

Today’s cars with more 100 million lines of code

Driverless cars will only compound this issue: the increasingly complex programming for cars.

New high-end cars are among the most sophisticated machines on the planet, containing 100 million or more lines of code. Compare that with about 60 million lines of code in all of Facebook or 50 million in the Large Hadron Collider.

“Cars these days are reaching biological levels of complexity,” said Chris Gerdes, a professor of mechanical engineering at Stanford University.

The sophistication of new cars brings numerous benefits — forward-collision warning systems and automatic emergency braking that keep drivers safer are just two examples. But with new technology comes new risks — and new opportunities for malevolence.

The article then goes on to discuss two issues: hacking this complex software and regulating it (with the recent VW case serving as a good example). I’d rather the article goes three different directions rather than just highlight what could go wrong:

  1. How exactly do car makers and programmers make sure this all works together? How many people are involved in this? Who coordinates it all? Just putting this all together is quite a task.
  2. Say more about the complexity compared to other items. Based on what was said here, it sounds like this is the most complex mechanical object the typical person interacts with.
  3. The move to driverless cars may just only up the ante. Or, can some of this be reduced if you start with no driver and a fully autonomous system? New codes can tend to simply be built on top of older codes as pieces change but starting anew may make things easier.

Frankly, much of our lives these days is dependent on complex and/or long computer codes. If all that knowledge suddenly disappeared for some reason (perhaps an interesting starting point for a sci fi story), we would have some problems.

US average of 3 hrs 40 min a day on mobile devices

A new report shows that Americans are spending more time on their mobile devices:

U.S. consumers spend, on average, three hours and 40 minutes each day on their mobile devices, an increase of 35% from a year ago in the second quarter of 2014. And that time spent on mobile devices continues to increase, said Simon Khalaf, senior vice president of publishing products at Yahoo.

Globally there are 280 million “mobile addicts,” who use apps more than 60 times daily. Effectively, “these folks are conducting their lives on mobile,” Khalaf said. Regular users access apps up to 16 times daily, Flurry’s research found.

Over the last six months, the average time consumers spend on their phones or devices has increased by 43 minutes, or 24%, he said. “This is the mobile revolution,” Khalaf said. “There hasn’t been a single industry that hasn’t been disrupted by mobile and its applications.”

Khalaf revealed the findings Wednesday at Yahoo’s mobile developer conference in New York. The new data, also posted on the Yahoo Developer Tumblr page, came from mobile analytics company Flurry, which he was CEO of when Yahoo acquired Flurry in July 2014, and other sources including comScore and NetMarketShare. Flurry tracks 720,000 apps across two billion mobile devices.

Two quick thoughts:

  1. If the time on mobile devices is up so much, what other activities decreased in time? Perhaps some users have shifted time from other devices – like television or computers – but this data also might be based on double counting time (watching TV and on a mobile device). More multitasking with phone in hand might be the culprit here.
  2. The phrase “mobile addicts” seems odd here. Typically when we refer to addictions, we are referencing something that negatively interferes with other areas of life. However, attendees at a mobile developer conference might see this addiction as a good thing (more customers!) and Khalaf says people “are conducting their lives on mobile.” Is this addiction (probably not) or just a new normal?

Using the neighborhood email list for good and not ill

If many neighbors can’t get along (examples 1, 2, and 3), how do people go about making the neighborhood email list helpful?

Crime reports are a major part of why residents get in on the email list action. Like being part of a Neighborhood Watch, they feel safer knowing what’s happening outside their doors. But there’s a limit. Nashville resident Leah Newman says a woman on her neighborhood group is notorious for listening to a police scanner 24-7 and, like a court stenographer, jotting down everything she hears and relaying it. What she considers being vigilant, the rest of the community might view as overzealous…

But that frenzy—and the 400 messages batted back and forth—probably didn’t help matters. Instead, the better course of action is to exercise restraint and not get carried away posting incidents in real-time or suggesting that neighbors take matters into their own hands.

What might be the benefits?

For starters, many people simply won’t show up to an in-person meeting. Or, those who do might not feel comfortable mentioning personal gripes the way they could digitally…

Signing up for the neighborhood dispatch can also help recent transplants feel more rooted in their new community…

Elizabeth McIntyre, who runs D.C.’s Columbia Heights Yahoo group and website, also cites the powerful way these digital means can mobilize residents who are unhappy with something happening in their area…

Electronic mailing is also a great equalizer. No matter a resident’s age, education level, or technological savvy, most anyone can check and send email.

It is interesting that the article leads with the example of alleged criminal activity – what might better bind many American neighbors together than the idea that their collective quality of life (and attached property values) is threatened?

This could be a worthwhile subject for study in today’s world. There is evidence that American sociability has declined in recent decades and there are endless anecdotes of neighbors in fairly well-off to wealthy neighborhoods fighting over inconsequential things. As Baumgartner wrote in The Moral Order of a Suburb, suburbanites tend to get along by leaving each other alone and avoiding open conflict. Yet, the use of email could focus the attention of neighbors on common interests without having to get too involved with each other’s lives. At the same time, such conversations could easily get messy if there are feuding parties, differing opinions, or the typical aggressive behavior found in many online comment sections.

In the end, do such email lists enhance community life, not have much effect (since they probably aren’t very deep and focus on particular topics), or lead negative effects? Also, I would guess that the likelihood of a neighborhood email list goes up with social class.

The culture wars have moved online

The culture wars may be raging most furiously in a new space and this has consequences:

The culture wars may have changed, but that doesn’t mean they’re over. Nowhere is this more clear than on the internet. Hartman’s culture wars were fought in national magazines, peer-reviewed journals, cable news shows, and in the halls of Congress: all venues with some degree of gatekeeping. Today, a broader swath of self-proclaimed culture warriors can engage in comment sections, on blogs, and on Twitter, where the #tcot hashtag is filled with echoes of earlier flashpoints. Whether the internet is simply a new, more broadly accessible forum for old debates about the meaning of America, or whether it is facilitating a new kind of culture war altogether, is not entirely clear. Nor are online spaces any less susceptible to the imperatives of capitalism than any other part of American culture. But if the culture wars are over, no one told their most energetic partisans: on this new frontier, the battle rages on.

If this is the case, it has altered the culture war landscape in multiple ways:

1. Increased the speed of battle. Now, new issues can pop up all over the place through text and videos on multiple platforms. Who can keep up with it all?

2. The old gatekeepers – traditional media like television, newspapers, and radio as well as politicians – have to scramble to keep up. This means they may race to the bottom or endlessly cycle through everything to stay relevant.

3. The culture wars don’t have to be about big issues but rather can be a larger series of micro battles. There may be no big “culture war” but rather an endless number of skirmishes involving small numbers of participants.

4. Anyone can participate with the possibility of being part of a larger conversation behind their smaller sphere. However, it is hard to know which of these skirmishes might blow up.

Zuckerberg on the role of sociology in Facebook’s success

A doctor recommending the liberal arts for pre-med students references Mark Zuckerberg describing Facebook in 2011:

“It’s as much psychology and sociology as it is technology.”

Zuckerberg went further in discussing the social aspects of Facebook:

“One thing that gets blown out of proportion is the emphasis on the individual,” he said. “The success of Facebook is really all about the team that we’ve built. In any company that’s going to be true. One of the things that we’ve focused on is keeping the company as small as possible … Facebook only has around 2,000 people. How do you do that? You make sure that every person you add to your company is really great.”…

On a more positive, social scale, Zuckerberg said the implications of Facebook stretch beyond simple local interactions and into fostering understanding between countries. One of Facebook’s engineers put together a website, peace.facebook.com, which tracks the online relationships between countries, including those that are historically at odds with one another.

Clearly, the sociological incentives are strong for joining Facebook as users are participating without being paid for their personal data. The social network site capitalizes on the human need to be social with the modern twist of having control of what one shares and with whom (though Zuckerberg has suggested in the past that he hopes Facebook opens people up to more sharing with new people).

I still haven’t seen much from sociologists on whether they think Facebook is a positive thing. Some scholars have made their position clear; for example, Sherry Turkle highlights how humans can become emotionally involved with robots and other devices. Given the explosion of new kinds of sociability in social networks, sociologists could be making more hay of Facebook, Twitter, Instagram, and all of the new possibilities. But, perhaps it is (1) difficult to asses these changes so close to their start and (2) the discipline sees much more pressing issues such as race, class, and gender in other areas.

To pay or not to pay for Facebook

Would you rather pay Facebook with money or data?

Not long ago, Zeynep Tufekci, a sociologist who studies social media, wrote that she wanted to pay for Facebook. More precisely, she wants the company to offer a cash option (about twenty cents a month, she calculates) for people who value their privacy, but also want a rough idea of what their friends’ children look like. In return for Facebook agreeing not to record what she does—and to not show her targeted ads—she would give them roughly the amount of money that they make selling the ads that she sees right now. Not surprisingly, her request seems to have been ignored. But the question remains: just why doesn’t Facebook want Tufekci’s money? One reason, I think, is that it would expose the arbitrage scheme at the core of Facebook’s business model and the ridiculous degree to which people undervalue their personal data…

The trick is that most people think they are getting a good deal out of Facebook; we think of Facebook to be “free,” and, as marketing professors explain, “consumers overreact to free.” Most people don’t feel like they are actually paying when the payment is personal data and when there is no specific sensation of having handed anything over. If you give each of your friends a hundred dollars, you might be out of money and will have a harder time buying dinner. But you can hand over your personal details or photos to one hundred merchants without feeling any poorer.

So what does it really mean, then, to pay with data? Something subtler is going on than with the more traditional means of payment. Jaron Lanier, the author of “Who Owns the Future,” sees our personal data not unlike labor—you don’t lose by giving it away, but if you don’t get anything back you’re not receiving what you deserve. Information, he points out, is inherently valuable. When billions of people hand data over to just a few companies, the effect is a giant wealth transfer from the many to the few…

Ultimately, Tufekci wants us to think harder about what it means when we pay with data or attention instead of money, which is what makes her proposition so interesting. While every business has slightly mixed motives, those companies that we pay live and die by how they serve the customer. In contrast, the businesses we are paying with attention or data are conflicted. We are their customers, but we are also their products, ultimately resold to others. We are unlikely to stop loving free stuff. But we always pay in the end—and it is worth asking how.

Perhaps we are headed toward a world where companies like Facebook would have to show customers (1) how much data they actually have about the person and (2) what that data is worth. But, I imagine the corporations would like to avoid this because it is better if the user is unaware and shares all sorts of things. And what would it take for customers to demand such transparency or do we simply like the allure of Facebook and credit cards and others products too much to pull back the curtain?

Is it going too far to suggest that personal data is the most important asset individuals will have in the future?