Chicago Tribune suggests the University of Chicago is the birthplace of sociology

In a column about how Chicago could better market itself to the world, there is a bit about sociology at the University of Chicago:

Chicago’s reputation has consistently lagged behind reality. Who among us traveling abroad hasn’t mentioned his or her hometown only to hear: “Al Capone! Bang, bang!” It happened to me in Beirut, while the Israeli army and Yasser Arafat’s forces were battling in 1982. Lebanon’s capital has been fought over so many times that keen-eyed inhabitants would point to pockmarked walls, dating them as “old damage” or “new damage,” depending on how recently tanks had shelled them…

Perhaps an image consultant can give us a municipal makeover. Chicago’s motto, “Urbs in Horto” — City in a Garden — is too namby-pamby. It doesn’t inspire anyone to grab the next flight to O’Hare.

Gilding the lily doesn’t work either, as the University of Chicago found when it hired a hotshot adman who pitched it as a “fun” campus. You can’t sell the birthplace of atomic energy and sociology with an “Animal House” image.

The birthplace of sociology is at the University of Chicago? A few qualifiers might be in order:

1. Perhaps the birthplace of American sociology. Other schools might want to debate this.

2. Perhaps the first academic department in sociology. Again, I don’t know the exact history here.

But to suggest that sociology was founded at the University of Chicago misses a lot of the early thinkers, like Marx, Durkheim, Weber, and Spencer, that helped make that early department possible. Of course, the U of C department has had a large impact on sociology but the founding claim is off.

Side note: this reminds me of some of the international visitors my dad used to host in Chicago. They, too, were very interested in Chicago’s mob past and wanted to see places where Al Capone and others had been.

The sociological department at Ford

I stumbled across an interesting piece of information the other day: Henry Ford established a sociological department at his company in 1913. Here are some interesting tidbits about the short-lived department culled from some varied sources:

–From a University of Michigan website:

The Sociological Department of the Ford Motor Company was organized in March, 1913, and oversaw a broad array of social benefits for Ford employees, including assistance in living in well-maintained single-family homes as opposed to small apartments. After the announcement of the Five Dollar Day in 1914, the Sociological Department was responsible for determining if employees’ personal lives and personal habits made them eligible for the full wage. This phase of the Department’s activities terminated with the reorganization of the company in 1920.

–From a blogger:

On January 5 1914, Ford announced the revolutionary five-dollar, eight-hour day:

What the company announced was not a plan to pay workers an hourly rate equivalent to five dollars a day. Instead, the company announced a plan to allow the workers to share in the company profits at a rate that promised five dollars a day … The five-dollar profit sharing plan was designed by the company to include only those who were ‘worthy’ and who would ‘not debauch the additional money he receives’.

The Sociological Department, under the leadership of the Reverend Samuel S. Marquis, was put in charge of administering the programme and investigating the home lives of workers: “investigators from the Sociological Department visited workers’ homes and suggested ways to achieve the company’s standards for ‘better morals,’ sanitary living conditions, and ‘habits of thrift and saving’.”…

Inspired by welfare capitalism, Ford’s “philosophy adopted a paternalistic attitude toward workers that, in Ford’s case, was rooted in the Protestant work ethic. Ford believed in it and wanted his employees to adopt it…” And Ford’s social standards reached far beyond the confines of work-life. The PBS film Demon Rum documents the Sociological Department’s efforts to “end the working man’s drinking habit” and how the “success of the small program led to a national prohibition campaign.”

-A 2004 article in American Culture titled “Ford’s Sociology Department and the Americanization Campaign and the Manufacture of Popular Culture Among Assembly Line Workers.”

–A two-day lesson for (high school?) students on the topic.

I am not surprised by Ford’s actions: there was a lot of pressure at the time to improve efficiency and a number of companies tried other tactics we might consider paternalistic today (example: the Pullman town which is now part of Chicago).

I am also reminded about the changed role of sociology. Ford seems to have viewed sociology as a means of “social engineering” or enforcing particular ways of living. This involved very strong value judgments and a lot of company control over workers. I imagine this would make most, if not all, sociologists today very nervous.

Talking third places and coffee shops in Calgary

Sociologist Ray Oldenburg talks about coffee shops as great “third places”:

For as long as there’s been coffee houses, a community of coffee drinkers has been meeting there to chat, learn, share, debate, gossip, scheme, read, and, of course, soak in the rituals of the daily brew.

They serve a vital function: a place where people from all walks of life can gather and mingle.

“It’s a great leveller,” says urban sociologist Ray Oldenburg, a Florida based author known best for his book The Great Good Place.

“The people in the coffee shop are essentially equals . . . and that allows all sorts of people to associate. Different backgrounds, different attitudes, different lifestyles.”

I wonder if anyone has ever done research about whether coffee is the best product/food item to bring people together. Wouldn’t places like Starbucks attract different kinds of people than independent coffee houses? The article gives us an example of a neighborhood coffee shop where a mix of people come together. Do people at coffee houses talk with strangers or neighbors regularly, particularly younger generations? Are these sorts of places only possible in denser settings?

Bonus: this article has a lot of information about the coffee scene in Calgary. Another sociologist is quoted as saying, “Pound for pound, there’s far more bad coffee in places like New York than there are in Calgary.” I wonder if the quality of coffee shops correlates with larger percentages of residents who are part of the creative class.

My thoughts about Tim Tebow in the Pittsburgh Post-Gazette

As Tim Tebow and the Denver Broncos get set to play the Pittsburgh Steelers later today, I’m cited in the Pittsburgh Post-Gazette discussing why Tebow has gotten so much attention:

The faith of most players and coaches doesn’t get the attention that Mr. Tebow’s has, however. What is it about him that has drawn so much attention and controversy?

One thing may be how visible Mr. Tebow is, said Brian Miller, an assistant professor of sociology at Wheaton College, a well-known evangelical school in Illinois. His practice of singing gospel songs while on the sidelines, taking a knee in prayer at the conclusion of the game, thanking Jesus Christ in postgame interviews and telling reporters “God bless,” before leaving all are hard to ignore.

“I think that ties to his outspokenness,” Mr. Miller said. “Any time someone talks about religion that strongly, people will react strongly.”

By contrast, players like Mr. Polamalu are quieter in the way they signal their faith or discuss it.

“When he crosses himself, he isn’t really talking to anybody, he’s not necessarily on camera,” said Mr. Miller.

The concept of “civil religion” helps explain the reaction to Mr. Tebow, Mr. Miller said. Civil religion is a term used in the sociology of religion field, he said, in which “you can invoke God sort of vaguely in American life” without spurring many objections. Examples would be a politician saying “God bless America” at the end of the speech or the phrase “one nation under God” in the Pledge of Allegiance.

But “when you get to specifics, like mentioning Jesus,” you have crossed a boundary from the socially acceptable “generic Christian culture” and into the realm where people become uncomfortable, or angry, Mr. Miller said.

Here are several additional thoughts about why Tebow has gotten so much attention:

1. Tebow is a young player and no one quite knows what to make of him: is he legit NFL quarterback? Can he win consistently? Can he replicate or even come close to the success he had in college at Florida? Do the Denver Broncos even want him to start next year or two years down the road? I would guess that since he is young and unproven, other players and some fans might take offense at his outspokenness because he hasn’t earned the right to do this yet. The social norms in professional sports are that younger players have to earn respect. He is not the first to be outspoken about his faith: Kurt Warner said some similar things and yet, while people did complain about him as well, Warner was a Super Bowl MVP and Super Bowl winner.

2. He is the star of the moment. Sports today are driven by stars and in particularly by quarterbacks in the NFL. Since Tebow was winning at one point, he got a lot of attention just as any new quarterback might. The fact that ESPN wanted to dedicate an entire Sportscenter to him says something about Tebow but also indicative of how sports journalism works these days.

Put it all together and it is a perfect storm of sports celebrity. And depending on the outcome of today’s game, the Tebow craze will either intensify (meaning the Broncos win) or slowly fade away (as other teams get more attention moving forward in the playoffs).

First million dollar endorsement deal for an athlete went to a bowler

One can learn some interesting facts from random moments in sports talk radio: the first athlete to earn a $1 million endorsement deal was a bowler in 1964.

In 1964, bowling legend Don Carter managed the unthinkable for a bowler — or any athlete for that matter — when he landed a $1 million endorsement deal with bowling manufacturer Ebonite. He was the first bowler to hit the magic mark, and far outpaced his contemporaries throughout the sports world.

Just four years before Carter’s landmark agreement, the best that professional golfer Arnold Palmer’s manager could muster for his client was a $5,000 per year “global” deal with Wilson sports. In 1968, Super Bowl quarterback Joe Namath famously shaved off his moustache with a Schick razor for a mere $10,000. Race car driver Richard Petty would become the first million-dollar driver, but not until 1971.

Carter’s Ebonite deal launched the widely popular Don Carter Gyro-Balanced ball, but his own lucrative endorsement career was already on track. As early as 1959, Carter was grossing more than $100,000 a year through tournaments, exhibitions, TV matches, investments and endorsements for such products as Miller Lite, Viceroys, Palmolive Rapid Shave and Wonder Bread.

Carter dominated the sport:

He also did something that no one in baseball, football or golf ever did. He became the first athlete in American sports history to sign a $1 million marketing endorsement contract, with bowling ball manufacturer Ebonite in 1964.

“It is impossible to put into words what Don Carter meant to the PBA and the sport of bowling,” PBA Commissioner Tom Clark said. “He was a pioneer, a champion and will never be forgotten.”

The 6-foot, 200-pound Carter bowled five 800 series, 13 perfect games and six 299s in sanctioned play. He practically held a monopoly on bowling honors. He was voted Bowler of the Year six times (1953, 1954, 1957, 1958, 1960, 1962).

While bowling may not be a very high-profile sport these days, hearing this reminded me of Robert Putnam’s Bowling Alone. Not too long ago, many Americans bowled regularly and Putnam argues this is illustrative of a strong civic and social sphere where neighbors and strangers interacted more regularly.

It is interesting to think about why Carter was able to snag such a large deal. Perhaps it is because millions of Americans thought being a good or decent bowler was attainable, perhaps even at their regular leagues. It is a little harder these days when you see such athletes performing in the major sports, in college, and even at the high school level. Anyone can bowl and Carter apparently had an interesting style:

A founding member and the first president of the Professional Bowlers Association, Carter was a powerhouse on the lanes at 6 feet 1 inch tall and 195 pounds…

He bowled with a distinctively ungainly right-handed style, eschewing a traditional backswing, bending his elbow and knee and pulling the ball back around his stomach, then pushing it forward.

“I think there were probably 10 million bowlers who tried to emulate that,” said Bill Vint, a spokesman for the P.B.A. “I don’t think anyone did.”

I bet there is an interesting story in how bowling fell behind the major sports like football in endorsements and attention. Was bowling a gateway sport that was relatively easy to broadcast on television that helped open up things for other sports?

Virginia Postrel takes on typical arguments about worthless college majors

Virginia Postrel counters arguments that many American college students are studying subjects that don’t matter and won’t help them find a job:

According to the National Center for Education Statistics, humanities majors account for about 12 percent of recent graduates, and art history majors are so rare they’re lost in the noise. They account for less than 0.2 percent of working adults with college degrees, a number that is probably about right for recent graduates, too. Yet somehow art history has become the go-to example for people bemoaning the state of higher education.

A longtime acquaintance perfectly captured the dominant Internet memes in an e-mail he sent me after my last column, which was on rising tuitions. “Many people that go to college lack the smarts and/or the tenacity to benefit in any real sense,” he wrote. “Many of these people would be much better off becoming plumbers — including financially. (No shame in that, who’re you gonna call when your pipes freeze in the middle of the night? An M.A. in Italian art?)”…

The higher-education system does have real problems, including rising tuition prices that may not pay off in higher earnings. But those problems won’t be solved by assuming that if American students would just stop studying stupid subjects like philosophy and art history and buckle down and major in petroleum engineering (the highest-paid major), the economy would flourish and everyone would have lucrative careers…

The critics miss the enormous diversity of both sides of the labor market. They tend to be grim materialists, who equate economic value with functional practicality. In reality, however, a tremendous amount of economic value arises from pleasure and meaning — the stuff of art, literature, psychology and anthropology. These qualities, built into goods and services, increasingly provide the work for all those computer programmers. And there are many categories of jobs, from public relations to interaction design to retailing, where insights and skills from these supposedly frivolous fields can be quite valuable. The critics seem to have never heard of marketing or video games, Starbucks or Nike, or that company in Cupertino, California, the rest of us are always going on about. Technical skills are valuable in part because of the “soft” professions that complement them.

The American economy is large and difficult to describe. It is a complex system where there are lots of educated and uneducated workers trying to fill a lot of different job slots. Simple answers on either side are not the solution in helping people to understand what is really going on. If there are lots of jobs in certain fields that need to be filled, like technical trades or nursing, it doesn’t necessarily mean that every student should suddenly go in that direction. I wonder if this is all tied to the Sportscenter-ization of discussion.

I wonder if someone has tracked whether these sorts of discussions happen in good economic times. In other words, when the economy is good and unemployment is low, do many people worry about what majors college students are pursuing or does it not really matter?

Your future GPS to have an “avoid ghetto” option?

Here is some interesting news out of the world of GPS patents:

Microsoft has been granted a patent for its “avoid ghetto” feature for GPS devices.

A GPS device is used to find shortcuts and avoid traffic, but Microsoft’s patent states that a route can be plotted for pedestrians to avoid an “unsafe neighborhood or being in an open area that is subject to harsh temperatures.”

Created for mobile phones, the technology uses the latest crime statistics and weather data and includes them when calculating a route.

The patent, written in a combination of tech-speak and legalese, was awarded to Microsoft earlier this week. It also described other uses for the new GPS technology.

I wonder how exactly they will define an “unsafe neighborhood.” Even with access to crime statistics, it sounds like they will have to draw a cutoff line to distinguish between safe and unsafe areas. Where exactly is this line or is usually more about perceptions about which neighborhoods are unsafe in day-to-day life? “Ghetto” itself is a loaded term involving race and class and I’m sure there will come up in discussions of this new GPS feature.

I know companies are looking for advantages but is there a big need for this sort of information? Are people clamoring for help in avoiding certain neighborhoods?

Nearly six thousand hours to make the best map of the United States

Here is some insight into what it takes to create maps and particularly the hard work needed to create the “best American wall map”:

So what makes this map different from the Rand McNally version you can buy at a bookstore? Or from the dusty National Geographic pull-down mounted in your child’s elementary school classroom? Can one paper wall map really outshine all others—so definitively that it becomes award-worthy?…

According to independent cartographers I spoke with, the big mapmaking corporations of the world employ type-positioning software, placing their map labels (names of cities, rivers, etc.) according to an algorithm. For example, preferred placement for city labels is generally to the upper right of the dot that indicates location. But if this spot is already occupied—by the label for a river, say, or by a state boundary line—the city label might be shifted over a few millimeters. Sometimes a town might get deleted entirely in favor of a highway shield or a time zone marker. The result is a rough draft of label placement, still in need of human refinement. Post-computer editing decisions are frequently outsourced—sometimes to India, where teams of cheap workers will hunt for obvious errors and messy label overlaps. The overall goal is often a quick and dirty turnaround, with cost and speed trumping excellence and elegance.

By contrast, David Imus worked alone on his map seven days a week for two full years. Nearly 6,000 hours in total. It would be prohibitively expensive just to outsource that much work. But Imus—a 35-year veteran of cartography who’s designed every kind of map for every kind of client—did it all by himself. He used a computer (not a pencil and paper), but absolutely nothing was left to computer-assisted happenstance. Imus spent eons tweaking label positions. Slaving over font types, kerning, letter thicknesses. Scrutinizing levels of blackness. It’s the kind of personal cartographic touch you might only find these days on the hand-illustrated ski-trail maps available at posh mountain resorts.

A few of his more significant design decisions: Your standard wall map will often paint the U.S. states different colors so their shapes are easily grasped. But Imus’ map uses thick lines to indicate state borders and reserves the color for more important purposes—green for denser forestation, yellow for population centers. Instead of hypsometric tinting (darker colors for lower elevations, lighter colors for higher altitudes), Imus uses relief shading for a more natural portrait of U.S. terrain.

I’ve always loved maps but I can’t imagine spending this much time on hand-crafting a map of the United States. It would be interesting to hear why Imus pursued this: a hobby? Is he a professional cartographer? Did he want to win a prize? Is there money in this? Was he simply irritated with existing maps?

The second half of the article goes on to talk about the continued need for large maps even in an era where many people have maps in their phones and computers. I tend to agree with this view: as a kid, I would spend a lot of time simply browsing through an atlas or looking at a wall map because it is interesting to know where everything is in relation to everywhere else. A close view of the world, say with Google Maps on my phone, has difficulty displaying this interconnectedness. Several features of Imus’ map also add to the imaginative possibilities of maps: the topography and cultural attractions.

One question I have: supposedly map-making companies include little mistakes so that they can tell if someone has simply copied them. Did Imus do something similar or does he even have these same mistakes (this gets at where he got his geographical knowledge from)?

Bonus: Imus responds in the comments section. Here is one interesting comment: “If a map doesn’t depict the uniqueness of the places on it, to me that map is merely a spatial arrangement of data. I wanted to give my readers more than data. I wanted to give them the sense of place that has been missing from our maps. The USA is a place, not a space.”

Thinking about the future of suburbs in Levittown

At the end of a retrospective article about Levittown, CNN considers the future of the suburbs:

It’s a hot issue in academia to think about what suburbs may become.

An upcoming exhibit at the New York Museum of Modern Art, called Foreclosed: Rehousing the American Dream, proposes several visions, including one that would integrate nature more sustainably into the suburbs and another that would try to make suburban neighborhoods denser.

Something has to change, said Barry Bergdoll, MoMA’s curator for architecture and design, or we will “roll the suburban carpet across all the open land that is left.”

“It’s just irresponsible to have a model that encourages moving out onto green fields and leaving behind decaying rings of an ever-fattening tree,” he said. “I’m interested in not just letting the path of least resistance exist. It’s cheaper for a developer to build on virgin territory, but it’s not cheaper for people to live on it or get to it.”

This year, another group of designers descended on Levittown to imagine “a future suburbia” in the place where the concept was hatched…

For a day, a designer named Claudia Linders turned Dwyer’s Levitt home into an “Attention Clinic.” Patrons sat in her living room and waited for a chance to receive advice, attention and/or hugs from Dwyer and two actors.

The idea was to make suburbia profitable rather than just a place where people live.

“They kept choosing me (for advice), I guess because I was older and wiser,” Dwyer said, cracking a smile. “Because these actresses, they were beautiful.”

All this attention confused Dwyer, who said she was happy to give out advice to strangers but felt somewhat unqualified to make life decisions for them.

There was a real chance here to share with the public what academics forecast for American suburbs. For my six predictions for American suburbs for 2012, read here. But here is what this article went with:

1. A typical critique that suburbs take up too much open land and by focusing resources on suburbs, other locations are impoverished. These opinions aren’t necessarily wrong (indeed, the densification of the suburbs is a popular topic today) but these ideas have been around for decades.

2. This last bit about the “Attention Clinic” seems more like performance art than a viable option for American suburbs. What exactly is this supposed to illustrate?

This is a puzzling selection of “what the suburbs may become.” While the earlier parts of the article hit some key elements that make Levittown unique including its mass production and its race relations, the last part of the article is a missed opportunity.

“Concerted cultivation” in the Chicago Tribune

A story about how class affects how willing students are able to ask for help ran Wednesday in the Chicago Tribune:

Just as every school principal knows the adults most willing to pipe up about everything from the kids’ class assignments to cafeteria food — by and large, well-educated working professionals — a study published last month in the American Sociological Review found their children showed the same propensity to advocate for themselves in the classroom as early as third grade. The children of working-class parents profiled in the two-year study seemed more reticent in asking teachers to review directions, provide more instruction or even check their work…

“We tend to assume that once you put kids in school, what they get there will help them overcome any differences they bring with them. But what this shows is … children have a meaningful impact on the way schooling is happening and what they are able to get out of it,” said University of Pennsylvania sociologist Jessica McCrory Calarco…

The picture that emerged was striking: Middle-class students walked in the door knowing how to get their questions answered and, in turn, spent less time waiting for help and typically completed assignments on time. Many working-class children, meanwhile, had to learn those key skills in class from their teachers and peers.

What’s more, Calarco found many middle-class parents coached their students to speak up — politely but persistently — if they did not understand. They viewed seeking help as a critical skill in a class where more than two dozen students turn to a single teacher.

The article doesn’t mention this but this is the concept of “concerted cultivation” (from Annette Lareau’s Unequal Childhoods) in action. While some might just chalk these differences to personality (some kids are more shy or outgoing), Lareau argues that this is really the result of social class. Within the same classroom, students of different class backgrounds have been raised in different ways: the middle- to upper-class students have been socialized to be more assertive with authority figures while lower-class students are less assertive and let authority figures dictate what is happening. With years of being more assertive, middle- to upper-class students are able to reap the benefits of advocating for themselves as well as practicing interacting with and connecting with adults.

While the article mentions that Illinois “the first state in the nation to require that all school districts teach social and emotional skills as part of their curriculum and day-to-day routine,” it doesn’t see if this curriculum helps with this particular topic. While individual teachers might be addressing this, is there a systematic effort to try to help lower-class students find a voice in the classroom and speak up?

It would be fascinating to track these kids further and see how this affects educational achievement differences by high school. Similarly, are there studies about the effectiveness of trying to help lower-class students be more assertive?

This is not a bad run of publicity for the December American Sociological Review: another story from that issue about the gender inequality in multitasking among working parents has also been getting a lot of attention.