The Chicago Bears hired a new head coach this week. Prior to the hire, the conversation about what qualities the new coach should have reminded me of sociologist Max Weber’s definition of charismatic authority. Here is how one scholar summarizes the concept:
According to Max Weber’s concept of “charismatic authority,” charisma is based on a social relationship between the charisma holder and the charisma believer. The Weberian perspective is not focused on analyzing the personality of the charismatic leader, but rather on the structure of the charismatic social relationship. The social structure that comes out of a charismatic relationship represents an emotional collectivization held together by an emotional bond with the leader. A charismatic leader is not only a person who is given great expectations and trust and to whom special skills are attributed. A charismatic leader constitutes a new leadership, a new structure of social relationships, and a new cognitive definition of the situation of social action.
Contrast this with some of what I heard a successful coach should be able to do:
-connect with players
-hold players accountable for performance
-have a track record of success
-help players develop and grow
-command any situation
-show confidence
-have a plan and execute it
-build and sustain a (successful) culture
-WIN!
Many of these traits can be expressed in different ways. Measuring some of them is difficult. Can a number of them only be ascertained by having a close relationship with the coach and/or being in the same room and experiencing the charisma and magnetism of that coach?
To some degree, these traits apply to numerous leadership roles. The football coach as a “leader of men” is glamorized and masculinized but business, civic, and political leaders are supposed to embody at least a few of these these traits as well. Those who do well might have the charismatic authority, those who do not make it do not.
ON THE FRINGES of greater Paris, where urban concrete meets farmed fields, lies the suburb of Saint-Brice-sous-Forêt. Gently curved streets of two-storey houses, each with a parking space and garage, cover what were once apple and pear orchards. The narrow high street has just one café, and a “Cheesy Pizza” takeaway joint; but there is a drive-in Burger King on the outskirts. This is what the mayor, Nicolas Leleux, calls “the border of two universes”: city and countryside. It captures the worries and hopes of middle France, and exemplifies a crucial electoral battleground for April’s presidential poll.
Shy of extremes, the suburb tilts to the centre-right. In 2017 Saint-Brice-sous-Forêt preferred the centre-right presidential candidate, François Fillon, in the first round, but backed the centrist Emmanuel Macron against the nationalist Marine Le Pen in the second. In 2020 it replaced a centre-right mayor with Mr Leleux, a former navy submariner who belongs to Mr Macron’s party. Locals, in other words, may be torn at the presidential poll this time between a vote for Mr Macron, assuming he runs for re-election, and his centre-right rival, Valérie Pécresse. A well-known figure locally, she is the president of the Ile-de-France region, which encompasses the city of Paris itself and Saint-Brice-sous-Forêt, 17 kilometres (11 miles) away…
What comes into sharpest relief in Saint-Brice is the collision between the needs of daily life, notably the car, and the desire for a greener future. A place of quiet middle-of-the-road aspiration, it evokes what Mr Leleux calls the “French dream”. “People have left the city to come here, not to live in a tower block, but in a house with a little garden, with neighbours, and a place to barbecue.” Nearly 88% of households own at least one car. His task, he explains, is to reconcile that dream with the need to reduce car usage. Few can afford an electric vehicle. Mr Leleux is planning cycle lanes and building a bike shelter at the railway station, on a direct line to Paris. Yet on a cold day in January there are no cycles to be seen on the streets…
Fashionable Parisian talk of the ideal “15-minute city” is all very well, says Mr Leleux. The reality is that to buy a baguette in under 15 minutes without a car is not possible in much of suburbia. If anybody has learned this, it ought to be Mr Macron, who won a huge majority of the vote in big cities in 2017, but later faced months of gilets jaunes protests. For now, insists the mayor, locals credit the president nonetheless with having been a “good captain” in difficult times. In April, it is on the streets of middle France, not the parquet-floored salons of Paris or its tenements, that such a claim will be tested.
The focus in this analysis is on cars as a divisive political issue. Can suburbanites afford electric cars? If they cannot, what does this mean for suburban life? I could imagine a similar question in the United States with numerous manufacturers moving to electric vehicles
But, I wonder if the electric car is just a symptom of deeper differences based on how the car factors into the fabric of suburban life. In the United States, I have argued that homes, cars, and a way of life are all connected in suburbia. It is not just that a new kind of car is expensive; any disruption to driving changes suburban life. Cars help enable larger yards, private space, and separated land uses. People want amenities to be within a 15 minute drive and this significantly widens their travel radius compared to walking.
In the meantime, I will keep an eye out for more analysis from France to see if the suburbs matter in elections in the same way as they have mattered in recent American election cycles.
I have always enjoyed the music of composer Antonín Dvořák. I am familiar with most of his compositions, starting as a kid listening to Symphony #9 over and over to finding many favorites later.
What if American music had followed his lead in weaving American songs, particularly Black music, into classical compositions? I am finishing up the recent book Dvorak’s Prophecy: And the Vexed Fate of Black Classical Music. The publisher’s description:
In 1893 the composer Antonin Dvorák prophesied a “great and noble” school of American classical music based on the searing “negro melodies” he had excitedly discovered since arriving in the United States a year before. But while Black music would found popular genres known the world over, it never gained a foothold in the concert hall.
Joseph Horowitz ranges throughout American cultural history, from Frederick Douglass and Huckleberry Finn to Gershwin’s Porgy and Bess and the work of Ralph Ellison, searching for explanations. Challenging the standard narrative for American classical music fashioned by Leonard Bernstein and Aaron Copland, he looks back to literary figures—Emerson, Melville, and Twain—to ponder how American music can connect with a “usable past.” The result is a “new paradigm” that makes room for Black composers including Harry Burleigh, Nathaniel Dett, William Dawson, and Florence Price to redefine the classical canon.
Horowitz argues American classical music ignored and sidelined Black composers and music. Is there an alternative history that could have occurred?
While this falls out of bounds of typical academic research, it can be useful at times to think about ways events and narratives could have gone. In “”Objectivity” in Social Science and Social Policy,” Max Weber said sociology is interested in “on the one hand the relationships and the cultural significance of individual events in their contemporary manifestations and on the other the causes of their being historically so and not otherwise.”
Horowitz hints at least three ways an alternative timeline could have gone: (1) more classical musicians attuned to American songs and culture rather than turning to European forms and/or modernism; (1) more recognition and knowledge about Black composers; (2) the inclusion of jazz in classical music and American culture more broadly; and (3) more classical music attuned to and drawing on American songs and culture rather than turning to European forms and/or modernism.
If these things had happened, what might be different? As a big fan of the Beatles, I think of ways that their music was directly influenced by numerous American Black rock ‘n’ roll artists. And they were not alone; so did Elvis and the Rolling Stones and others. Yet, when they presented their music as white artists, would the reception have been different if Black music had a more prominent role in the classical world starting in the late 1800s?
There is a lot to consider here and I look forward to finishing the book and exploring more of the music Horowitz write about.
Suburbs compete with other communities. They engage in decisions and branding that might given them a particular status and/or an edge. Does this fit a possible decision in Alvin, Texas?
Elected officials in the city of Alvin are considering an all-out ban on abortion that would declare the Houston-area suburb a “sanctuary city for the unborn,” even with the procedure virtually banned by a new state law.
One of the leaders behind this measure said he aimed to make Alvin, a city of about 26,000 residents in northeastern Brazoria County, a “trailblazing” pro-life city.
The ACLU has pushed back on cities that have implemented similar ordinances in the past, arguing they are unconstitutional and that “cities cannot punish pro-abortion organizations for carrying out their important work.” Abby Ledoux, spokesperson for the Planned Parenthood Federation of America, said the ordinance feels “extremely cruel” and just adds more restrictive layers to the statewide ban, ultimately endangering women in an area where access to abortion care is already limited.
On one hand, there is the aspect of leaders and residents believing this is the right stance. Numerous communities have developed statements, regulations, and ordinances intended to pursue what they think is right.
But, I wonder if this is also connected to branding. Could a community serve its residents and seek to attract residents, businesses, and others based on taking a particular stand? At the least, the suburb of Alvin might be known by more people from taking a stand and others might factor the community’s stance into a decision about staying there or moving there.
This reminds me of the work of scholar Thomas Vicino in Suburban Crossroads: The Fight for Local Control of Immigration Policy. This book highlights the efforts of three communities to develop and enact their own policies amid concerns about federal immigration policies. The context here is a bit different – Texas has new laws regarding abortion, federal law is clear – but the idea is the same: local governments take it on themselves to address a controversial issue that they feel is important.
An example of a teardown McMansion – Naperville, Illinois
The modus operandi is always the same: Take a totally usable older house that is the same style and size as neighboring dwellings, though perhaps needing a rehab, and knock it flat, along with every mature tree on the property—there will be no room for them, owing to the enormous footprint of the planned structure. Then construct a particle-board chateau that has at least 75 percent more square footage than the neighbors, complete with a quarter-acre driveway for the obligatory Range Rover…
While the sheer size of the structure guarantees disharmony with the local houses, the eye-lacerating incongruity of its style brings it to a new level. The structures resemble the architecture of the Loire Valley, Elizabethan England, or Renaissance Tuscany—as imagined by Walt Disney, or perhaps Liberace. As with McMansions everywhere, the new owners could have obtained a sounder design for less, but they prefer the turrets, portes-cochères, and ill-proportioned Palladian windows that they bought.
The basic proportions are unfailingly clumsy. The roofs aren’t symmetrical, so that one more giant walk-in closet could be shoehorned in. From the side, this asymmetry and the too-small windows make the construct look like an old sawmill in the Pacific Northwest, or a three-story wooden barracks hurriedly thrown up during World War II. Some manage to look imposing from the front, mimicking George Mason’s brick mansion. But closer inspection reveals the fraud: The front is a brick veneer; the sides and back consist of vinyl siding. Often enough, the brick is a shocking uremic yellow…
The infill McMansion spectacle is a warning and a symptom, like political polarization, of the rising income inequality and concomitant decline of community feeling in the United States. It is not something that fell out of the sky, but a phenomenon that was carefully engineered by financial management.
-Teardowns are a problem in multiple ways. They often do not fit the architecture of neighborhood. They take up too much of the lot on which they are built.
-The size of the teardown and the incongruity with the existing homes are not the only problems: the architecture of the home is subpar. A McMansion can take multiple architectural features and styles and try to mash them together in an imposing array of size and newness.
-McMansions are problematic houses but also symbols of other significant societal problems. The article notes income inequality and a lack of community plus financial intrusion in housing.
So, yes, critics argue teardowns or infill McMansions have some unique disadvantages. But, these concerns about teardowns are connected to concerns about McMansions as a whole.
In recent weeks, the Bolger family, which owns the Gladstone Ridge horse farm on Leask Lane in Wheaton, asked area homebuilders for bids to develop the property. And on Tuesday, the Forest Preserve District’s board voted unanimously to authorize district staff to pursue negotiations with the Bolger family to buy the horse farm.
While no purchase price has yet been determined, some recently developed subdivisions in the immediate vicinity have sold for between $275,000 and close to $500,000 an acre, suggesting that the Bolger family could expect to reap between about $10 million and $17 million for the land from a developer…
“We have not expressed an interest in selling the property to the Forest Preserve (District) and hope you are not of a mind to condemn our property,” she told commissioners. “Please value the rights of our private property and practice open communication.” Forest preserve districts use condemnation to purchase land through eminent domain…
Forest Preserve District officials haven’t yet said publicly if they would consider using condemnation powers to acquire the farm now if they are unable to reach an agreement with the Bolger family. And Wheaton officials said that they have not yet been approached by a developer seeking to develop the Bolgers’ land.
This is different than noting decades ago that the last farms were disappearing from DuPage County. At that point, the farms disappeared to new subdivisions that continued the process of mass suburbanization. Redeveloping a horse farm or an office park or another large property now is different: it does not occur under conditions of mass construction, there are neighbors to the property who likely have concerns, and municipalities and other government agencies think carefully about what the next use for a property could be. The character of the nearby neighborhoods and communities are already established yet a sizable redevelopment could alter future experiences. In other words, when larger parcels of land are infrequent, the stakes for getting this right may be even higher.
Automobiles have far greater and more flexible passenger- and cargo-carrying capacities than transit. They allow direct, point-to-point service, unlike transit. They allow self-scheduling rather than requiring advance planning. They save time, especially time spent waiting, which transit riders find the most onerous. They have far better multi-stop trip capability (which is why restrictions on auto use punish working mothers most). They offer a safer, more comfortable, more controllable environment, from the seats to the temperature to the music to the company.
Autos’ superiority doesn’t stop there, either. They expand workers’ access to jobs and educational opportunities, increase productivity and incomes, improve purchasing choices, lower consumer prices and widen social options. Trying to inconvenience people out of their cars undermines those major benefits, as well.
Cars allow decreased commuting times if not hamstrung, providing workers access to far more potential jobs and training possibilities. That improves worker-employer matches, with expanded productivity raising workers’ incomes as well as benefiting employers. One study found that 10 percent faster travel raised worker productivity by 3 percent, and increasing from 3 mph walking speed to 30 mph driving is a 900 percent increase. The magnitude of such advantages is seen in a Harvard analysis that concluded that for someone lacking a high-school diploma, owning a car increased their monthly earnings by $1,100.
Cars are also the only practical way to assemble enough widely dispersed potential customers to sustain large stores with affordable, diverse offerings. “Automobility” also sharply expands access to social opportunities.
My sense is that Americans tend to agree with this, even if they do not think much about other transportation options.
At the same time, I could imagine two questions about this superiority:
Is part of the superiority of the car due to the ways that American life are structured around cars? It is not just that people choose cars: the American way of life encourages car use.
Are the individual choices made for cars best in the long run for communities and societies? Many individuals may like what cars enable but others would argue it leads to bad outcomes for the whole (one example here).
This belief in the superiority of cars also makes it difficult to find monies and the will to pursue other transportation options.
There are many metrics that we wanted to include but for which we couldn’t find data.
Religion was at the top of that list. The Public Religion Research Institute sent us breakdowns of religious affiliation by county. But some counties contain dozens of places. Cook County, for instance, includes Chicago and is home to a large number of Black Protestants. The county also includes Chicago’s northern suburbs, where very few Black people live. Assigning the same statistics to every place within Cook County would have been misleading.
(We did use county- or metropolitan-level statistics for a handful of metrics — but only when we thought values were unlikely to vary significantly within those areas.)
This explanation makes some sense given the data available. Counties can have significant variation within them, particularly when they are large counties and/or have a lot of different municipalities. The example of Cook County illustrates the possible variation within one county: not only does the county contain Chicago, there are scores of other suburbs with a variety of histories and demographics.
On the other hand, it is a shame to not be able to include any measure of religion. People do not necessarily gather with similar religious adherents in their own community. People regularly travel for religious worship and community. There are Black Protestant congregations in Cook County outside of Chicago even as they may not be evenly distributed across the county. Because this religion data is at the county level, perhaps it could be weighted less in the selection of places to live and still included as a potential factor.
This also speaks to a need for more systematic data on religious affiliation on a smaller scale than counties. This requires a tremendous amount of work and data but it would be a useful research tool.
Watching dueling online and social media narratives can be quite a disorienting experience. Who is right? What are the facts? Does this story/anecdote/experience reflect and influence broader patterns in society?
It is this last question that interests me as a sociologist who has studied social network site use among emerging adults. How much does online activity reflect daily life among all Americans or people around the world? How much influence does online activity exert?
It is not necessarily reflective of everyone and their experiences. For example, a small segment of users can create a lot of content and drive traffic. Of those who use social media, not everyone engages much, and others do not use social media at all or use other platforms. What happens online is not always generalizable to broader social activity.
Yet, the actors and actions online can have a powerful influence in both the online and offline world. The way material is presented in social media and the Internet – or in any form of media – can influence beliefs and behaviors. Even if many people are not aware of something online or do not find it themselves, it can be important for those who make decisions or those who are following a particular conversation.
This is another reason that we should consider the online and offline realms as overlapping spheres, not separate worlds. Yes, there are some actors who may act very differently online than offline. Yet, even these behaviors are joined together within an individual who is operating in both realms. Online discussions and trends find their way to the offline world as offline activity gets picked up online. Money, power, influence, and beliefs pass back and through the two realms.
Recognizing this does not make it easier to reconcile competing online narratives. But, it does highlight how these are not just meaningless online discussions; they are linked to offline patterns.
Jalea’s owners, the siblings Mimi and Andrew Cisneros, recognized the risk in choosing this quaint street over a city known for its vibrant restaurant scene. But they saw opportunities in the suburbs that they wouldn’t find in St. Louis. Yes, the rent was lower. And St. Charles, where the Cisneroses spent their teenage years, is also one of the fastest-growing counties in Missouri…
There is also less competition than in the city, they said. Because St. Charles is a small community, the two believe they can make a bigger impact here. With the lower overhead costs, Mr. Cisneros, 29, said he felt much freer to experiment with flavors. (He runs the kitchen, and Ms. Cisneros, 30, oversees operations.) Since the restaurant opened in December, they have been encouraged to see that locals are eager to try Peruvian food.
Media coverage of restaurants in the United States has long centered on cities, while suburbs are most often associated with restaurant chains. But Jalea is one of many independent restaurants — including Roots Southern Table in Farmers Branch, Texas; Travail Kitchen and Amusements in Robbinsdale, Minn.; and Noto in St. Peters, Mo. — that are raising the collective aspirations of the local culinary culture and turning suburbs into dining destinations…
While not all suburbs are alike, in general, suburban planners are not well versed in how best to support independent restaurants, said Dr. Samina Raja, a professor of urban planning at the University at Buffalo.Because they don’t understand that these businesses often have a shorter financial runway than large restaurant groups or chains, the planners are less likely to provide economic development grants or loosen zoning restrictions.
So suburban eating is not all Olive Garden and Chik-Fil-A and whatever other chain restaurant, fast causal, or fast food place is on the nearest main road?
This article attributes much of the change to what the suburbs have become in recent decades: complex suburbia with more diversity, more cultural and entertainment options, and growing populations. And there are concerns about whether suburbs are well-suited for fine dining in terms of regulations and
My biggest question upon reading this story is how long it might take to develop new narratives about where great restaurants are located. If there are indeed fine dining establishments in suburbs across the United States, does this become recognized or are city restaurants still drawing the bulk of attention? This could depend on a lot of factors – where are restaurant critics based, stereotypes about cities and suburbs, the number of independent restaurants per capita in different locations, etc. – but I imagine it would take some time to shift. Even as the article recognizes significant shifts in suburbs that mean they are no longer just retreats of white and wealthy people, is this widely known and told?
Legally Sociable 