The fight over transit money between Chicago and its suburbs

A fight over funding is brewing between the Regional Transit Authority (RTA) and Chicago Transit Authority (CTA), Pace, and Metra about how to divvy up sales tax revenues and discretionary money:

Twelve votes are needed to approve budgets, yet five out of the 16 directors on the board are Chicagoans who have the CTA’s back, conventional wisdom says.

And this isn’t just an RTA fight. It also involves the region’s political heavyweights like Mayor Rahm Emanuel and [DuPage County Board Chairman Dan] Cronin, who appoint RTA directors to their $25,000-a-year positions.

Cronin says he recognizes [CTA President Forrest] Claypool and Emanuel didn’t create the problem. But he describes the standoff as “bullying.”

“The money is collected from all the taxpayers in the region, the majority of whom reside in the suburbs. Why should we subsidize the CTA more than we already are?” he asked. “They seem to care little for their neighbors in the suburbs.”

This is tied up with two larger issues:

1. The Chicago area is infamous for its many governmental bodies. This is another example of the broader issues associated with metropolitanization: multiple transit agencies are fighting for revenues and surplus funds that are controlled by an umbrella organization. All three agencies could really use the money so how is it to be decided outside of what will end up being a very politicized process?

2. In the larger public discussion about taxes, a growing theme is illustrated here: why should funds/taxes raised in one area be spent in another area? This is what Cronin is arguing: the revenues raised from relatively wealthy DuPage County (#57 in the country according to 2011 figures) are being used to fund mismanaged services in the nearby big city that many DuPage residents and shoppers do not use on a regular basis. This, too, is tied to metropolitanization: how can communities, agencies, and governments across a region come together to address common problems if everyone is only looking out for their self-interests?

Space, the earth’s suburban office park

Ian Bogost argues that space exploration has become dull, just like a suburban office park:

It’s not so much that the space program is broken in the sense of inoperative. Space is alive and well, for the wealthy at least, where it’s become like the air and the land and the sea: a substrate for commerce, for generating even more wealth. Instead, the space program is broken in the sense of tamed, domesticated, housebroken. It happens to all frontiers: they get settled. How many nights can one man dance the skies? Better to rent out laughter-silvered wings by the hour so you can focus on your asteroid mining startup.

In the 1960s we went to the moon not because it was easy but because it was hard. In the 1980s we went to low Earth orbit because, you know, somebody got a grant to study polymers in zero-gravity, or because a high-price pharmaceutical could be more readily synthesized, or because a communications satellite had to be deployed, or because a space telescope had to be repaired. The Space Shuttle program strove to make space exploration repeatable and predictable, and it succeeded. It turned space into an office park. Now the tenants are filing in. Space: Earth’s suburbs. Office space available.

I don’t think this is a new argument: others have argued we need a new vision for space travel that involves looking for new frontiers. But the comparison to the suburbs is intriguing. The suggestion is that suburbs are fairly dull places themselves generally populated by wealthier residents where stuff happens (indeed, a majority of Americans live there) but it is rather routine and is done more out of habit than pushing beyond existing boundaries. This is not an uncommon image of the suburbs and it dates back to the early days of mass produced suburbs when critics worried about conformity, homogeneity, and quiet desperation.

Yet, the suburbs have continued to grow and perhaps more interestingly, they have changed in a number of ways in recent decades: new groups have moved to the suburbs (including more immigrants, minorities, and lower-class Americans), a variety of suburbs have come to serve a variety of functions from bedroom communities to center for office and industrial parks to entertainment and cultural hubs, residents, developers, and business leaders have adapted to a changing landscape with some new innovations. Putting this back in space terms, even if we don’t get much further than the moon or Mars in the coming years, can’t we still discover new and important things? Can’t some good come out of just-out-of-Earth’s atmosphere office parks?

One note: I would be interested to hear from Bogost about how new space exploration could be financed. There could indeed be some issues if exploration is limited more and more to wealthy individuals and corporations but what governments have the money to pay for this out of public funds?

More evidence for having IRBs: sociologist finds that US Army released toxic cadmium into St. Louis air in the 1950s and 1960s

A sociologist in St. Louis says she has discovered an unknown story involving the US Army releasing cadmium into the air in the 1950s.

The aerosol was sprayed from blowers installed on rooftops and mounted on vehicles. ”The Army claims that they were spraying a quote ‘harmless’ zinc cadmium sulfide,” says Dr. Lisa Martino-Taylor, Professor of Sociology, St. Louis Community College. Yet Martino-Taylor points out, cadmium was a known toxin at the time of the spraying in the mid 50?s and mid 60?s. Worse, she says the aerosol was laced with a fluorescent additive – a suspected radiological compound – produced by U.S. Radium, a company linked to the deaths of workers at a watch factory decades before.

Martino-Taylor says thousands upon thousands of St. Louis residents likely inhaled the spray. ”The powder was milled to a very, very fine particulate level.  This stuff traveled for up to 40 miles.  So really all of the city of St. Louis was ultimately inundated by  the stuff.”

Martino-Taylor says she’s obtained documents from multiple federal agencies showing the government concocted an elaborate story to keep the testing secret. “There was a reason this was kept secret.  They knew that the people of St. Louis would not tolerate it.” She says part of the deception came from false news reports planted by government agencies.  “And they told local officials and media that they were going to test clouds under which to hide the city in the event of aerial attack.” Martino-Taylor says some of the key players in the cover-up were also members of the Manhattan Atomic Bomb Project and involved in other radiological testing across the United States at the time. “This was against all military guidelines of the day, against all ethical guidelines, against all international codes such as the Nuremberg Code.”

She says the spraying occurred between 1953 and 54 and again from 1963 to 65 in areas of North St. Louis and eventually in parts of South St. Louis. Martino-Taylor launched her research after hearing independent reports of cancers among city residents living in those areas at the time.

When students ask why we have Institutional Review Boards (IRBs) and why it may seem they have researchers jump through a series of hoops, I remind them of stories like this. This experiment even took place after the establishment of the beginnings of the modern ethical guidelines for science  through the Nuremberg Code. It is not too long ago when the government and other organizations undertook silent experiments and violated two of the primary ethical principles sociologists and others hold to: do not harm participants and ensure that they are participating on a voluntary basis.

Another note: it sounds like these experiments were justified in the name of safety. The tests were conducted under the cover that the city needed to prepare for a possible bombing, presumably by Russia.

Time magazine cover: “One Nation on Welfare. Living Your Life on the Dole”

This is an interesting cover story amidst the current election cycle and arguments about how much the government should be involved in day to day life: much of our current lives are already subsidized by the government.

Three things to note:

1. This story plays with what we mean by “welfare.” While there is a particular set of policies this typically refers to, the definition is expanded here.

2. While the two parties try to cast the other side as being on extreme, both parties want some government involvement. Democrats don’t want all of life run by the government just as Republicans don’t want no government involvement whatsoever. We’re talking about differences in degrees though this often gets cast as two different ideological poles.

3. I’m not sure Grunwald plays enough with the idea that while Americans may be okay with government funding certain things, they also tend to like local control over certain matters. In this sense, it is not just government vs. no government; it is “big government” in Washington versus “local government” represented by a local school board, park district, or municipality. The levels of government are important in this discussion as residents who pay taxes often want to feel like they still have some control over their tax dollars.

Time’s “The History of the American Dream” a limited overview

Time’s latest cover story titled “The History of the American Dream” (here is the image and the story) seems to be the epitome of a piece that runs when there isn’t big news for the week (and they were just a day or two away from leading with the Jerry Sandusky verdict…). The article itself offers a limited history while repeatedly suggesting the idea of the American Dream is under attack because of economic and political realities. Here are a few quotes from the story:

The Dream is about liberty and prosperity and stability, but it is also about escape and reinvention. Mark Twain understood this. The Adventures of Huckleberry Finn doesn’t flinch from the racism and greed of American life. If there is any redemption to be found, it comes from small moments of communion, of humanity. The novel concludes with the enslaved Jim’s being granted his freedom and Huck’s deciding “to light out for the Territory, ahead of the rest” — an enduring American impulse and an essential element of the American Dream.

The myth of the West was the myth of the nation: that all of us could light out for the Territory and build new, prosperous lives. The allure of the belief in the individual’s capacity to make his way — to cross oceans or mountains — only grew stronger as America grew older. Our center of political gravity has always been in motion from east to west (and, to a real extent, from north to south). Though the Census of 1890 declared that the frontier was no more, the idea of packing up and moving on to better things has never faded.

Yet there is a missing character in this popular version of the story of America’s rugged individualism: the government, which helped make the rise of the individual possible. Americans have never liked acknowledging that what we now call the public sector has always been integral to making the private sector successful. Given the American Revolution’s origins as a rebellion against taxation and distant authority, such skepticism is understandable, even if it’s not well founded. As we have with race, we have long proved ourselves quite capable of living with this contradiction, using Hamiltonian means (centralized decisionmaking) while speaking in Jeffersonian rhetorical terms (that government is best which governs least).

The best part of the article: it mentions the important role of government (though he could have included state and local governments as well). Jon Meacham discusses how the government supported the railroad as it granted charters, right-of-ways, and land to companies that wanted to make money and also happened to open up the interior. The contrast here is interesting and instructive: Americans claim to be individualists but the American Dream has been supported by government policies and monies for a long time.

A few things the article could have done better and both of these are tied to more recent understandings of what the American Dream means:

1. Meacham tries to take the big picture here going back to the founders and discussing the Civil Rights Movement. But he misses a key component of the American Dream as it is understood today: the connection to the American suburbs and homeownership. This movement has transformed the country from a land of frontiers to a suburban nation where since the early 1900s, those with opportunity tend to move out of the city to a place that offers some of the city and country.

2. Meacham also misses the role of consumption. Meacham is talking about big ideals in this story but for some Americans, the Dream means being able to live at a certain level. This is exemplified by an early quote in this story about the findings from a White House Task Force:

“middle-class families are defined by their aspirations more than their income. [We assume] that middle-class families aspire to homeownership, a car, college education for their children, health and retirement security and occasional family vacations.”

This is all about consumption, even if each of these objects could be argued to promote liberty, happiness, and human flourishing. The idea of the American Dream was sold heavily to the American public starting in the early 1900s by corporations who wanted to sell refrigerators, cars, radios, and other products. Indeed, the modern understanding of the American Dream is very much influenced by the rise of the mass-production economy as well as the economic prosperity America experienced.

Several reasons Americans may be moving toward rejecting sprawl

An architecture writer sums up some of the arguments of why Americans might be starting to turn against sprawl:

In short, builders are recognizing that buyers (and renters, too!) value the neighborhood as much as — if not more than — the house. And what they want from that neighborhood might not be McMansions and four-car garages after all. Resale value may not in fact trump all else. Young and old, whether they’re in the city or the suburbs, want to walk to places like restaurants and shops. (And let’s stop talking about the integration of things like cafes, public transit and bike racks as “urbanizing” an area, which only reinforces the divide between two entities that are divided enough already.)

People have begun to wake up to the fact that the more time spent in the car means poorer health and less time with their families — and they’re seeking shorter commutes. They’re interested in smaller homes that are easier to maintain (and less expensive to heat and cool). Young millennials and older baby boomers are also showing less and less interest in car ownership and a corresponding greater interest in public transit, walking and biking. And again, it’s likely that we’re all less interested in continuing to discuss “urban” and “suburban” as dueling polar opposites — and more interested in recognizing there’s mutual benefit to some overlap.

The aforementioned changes point to the fact that a paradigmatic shift in our concept of the American dream is underway. And this shift is not just because of the recession, says Gregory Vilkin, managing principal and president of MacFarlane Partners, quoted in that USA Today piece, “It’s no longer the American dream to own a plot of land with a house on it and two cars in the driveway.”

And here is her summary of the people still defending sprawl:

And yet … there are still those who are having none of it. And they are a vocal and often breathtakingly well-funded minority. For them, the sprawl that characterized the years leading up to the financial crisis remains a dream to strive for. Any threat to the McMansion of yore is equated to “feudal socialism” (I kid you not). And these opponents not only excel at mobilizing the troops but at mastering the message. Take a look at the rhetoric of, say, the Texas Republican party, which recently passed “Resist 21” in opposition to Agenda 21, the United Nations’ sustainable communities strategy adopted in 1992. Taken together, proclaims Resist 21, those strategies aspire to “the comprehensive control of all our population and its reduction to sustainable levels and the socialization of all activities by their relocation to highly restricted urban settlement centers.”

Nothing like cherry-picking the more extreme arguments…there is not much defense of the “traditional American suburbs” here. At the same time, I thought this was a decent summary of some of the arguments out there though, of course, it remains to be seen which side Americans will choose. Is “everyone” really interested in merging urban and suburban life? Opponents of sprawl can continue to tout the advantages of denser living but we don’t have the proof yet that we are headed toward a full “greatinversion” back to city life.

Another note: there is a small paragraph in this article suggesting that government could do more to promote alternatives to sprawl. This is true but one doesn’t have to go all the way to a Agenda 21 level of involvement. Local governments could provide tax breaks or incentives for denser (and more affordable) housing. Gas taxes could be raised. More money could be spent on mass transit. The government could revoke the mortgage interest deduction. Different levels of government could cede some of their own power (such as 45 mosquito abatement districts in DuPage County) in order to work together on a metropolitan level and solve problems together. And so on. The federal government helped promote suburban sprawl throughout much of the 21st century – what would happen if the playing field started tilting in the other direction? Is any attempt to provide alternatives to sprawl “feudal socialism”?

 

Sociologist: economic crisis leads to mistrust of the system

As the economic crisis drags on and Americans have lost a lot of wealth, one sociologist suggests the economic uncertainty leads to mistrust of the system:

“I don’t want to romanticize the past — it wasn’t perfect — but there was a sense of security, and that is gone,” said Thorne, a sociologist at Ohio University and an expert on bankruptcy and consumerism.

“We felt that if we played by the rules, that we would do all right. Now there is a feeling that you are never on solid ground, even if you do the right thing.”

Thus the biggest loss may go beyond the decline in the American family’s assets, she said: trust.

“Despite our most honest efforts, through all of our lifetimes, we worked our jobs, we played by the rules, and we still lost. That fosters fear and mistrust in the system.”

While the economic effects of a recession or slow recovery are well-known, I’ve been interested in commentators who have argued that there is much longer-lasting social and emotional impact. While Thorne is quick to not “romanticize the past,” there is some nostalgia here: American prosperity after the end of World War II was perhaps unprecedented in history. What happens if we never see this again, in the United States or elsewhere in the world? If this sort of prosperity and certainty doesn’t come back for a long time, how would people find a new level of trust in the American system?

Study suggests US gov’t loses $71 billion a year because of tax exempt religious institutions

A new study suggests tax exemptions for religious institutions cost governments $71 billion a year:

How much money does the U.S. government forgo by not taxing religious institutions? According to a University of Tampa professor, perhaps as much as $71 billion a year.

Ryan Cragun, an assistant professor of sociology, and two students examined U.S. tax laws to estimate the total cost of tax exemptions for religious institutions — on property, donations, business enterprises, capital gains and “parsonage allowances,” which permit clergy to deduct housing costs…

If history is a guide, the Free Inquiry article and any call for tax reform it may engender are not likely to have much effect. Since the 1950s, there have been several attempts to quantify religious tax exemptions — all of them wildly varied in their conclusions — and only a handful of legal challenges to those exemptions. Most were unsuccessful…

States bypass an estimated $26.2 billion per year by not requiring religious institutions to pay property taxes.

This seems like a lot of money but here are a few thoughts about this:

1. You would need to put the cost of these exemptions versus other areas of the tax code in order to know how this compares. For example, would repealing the mortgage interest deduction bring in more money? The study itself makes some of these comparisons:

To put this into perspective, the combined total of government subsidies to agriculture in the United States in 2009 was estimated to be $180.8 billion.38 Religions receive at least 40 percent of the subsidy that agriculture does in the United States. Another way to illustrate the size of the subsidy may be to illustrate how much tax revenue would increase at the state level if religious institutions had to pay property taxes. In Florida, where the state government’s budget was $69.1 billion in 2011, the amount of tax revenue lost from subsidizing religious property was $2.2 billion or 3 percent of the state budget. The additional revenue would have mostly prevented the $1.1 billion cut to firefighter and police retirement plans and the $1.3 billion cut to public schools.39

So is this a battle worth fighting instead of fighting agriculture subsidies?

2. I think we may see more calls for things like this during this period of economic troubles. The federal government as well as state and local governments need money so they are looking for ways to find “easy” money.

3. It could be interesting to look at how this affects local municipalities, particularly ones with more religious congregations that consequently don’t get the tax dollars they might if that land was occupied by homeowners or businesses. For example, a community like Wheaton, Illinois has a large number of churches (including a claim that the suburb has “more churches per capita than any other town in America”) and could have more tax revenue if that land was put to other uses.

Samuel Barber asks what might happen “If Mayors Ruled the World”

Richard Florida interviews Samuel Barber about his forthcoming book titled If Mayors Ruled the World. Here is why Barber thinks mayors are increasingly important:

The problem here is that political sovereignty has passed to the economic sector, where global financial capital and multinational corporations exercise an undue influence on both domestic and international affairs. Cities share jurisdiction over the economic resources of the city — where commercial, financial and information capital are concentrated — but that jurisdiction is limited by the emerging sovereignty of economics over politics.

Where the city is able to exercise control of economic resources it must live with the superior jurisdiction of nation-states, who may interdict cities trying to collaborate across borders. A city boycotting goods made by child labor in a developing country may be held in violation of the WTO’s fair trade rules (which bar certain kinds of boycotts); or a city trying to control guns may be ruled in violation of the right to bear arms, as happened recently when the Supreme Court invalidated the District of Columbia’s gun control rules…

What I want to suggest is that these myriad global networks, and the inherent disposition of cities to cooperate, exemplify the deep capacity of cities to work together across borders, and justify my claim that a global “parliament of mayors” could achieve a good deal of concord voluntarily both on common policies and on common actions. This is what the networks are already doing, and what a formalization of the process could achieve. The key is a “soft” bottom-up approach to cooperation organized around “glocality” rather than a top-down “legal mandate” approach of the kind we associate with (and fear from) “world government.”…

While the details of a parliament of mayors would be worked out at an inaugural convening of interested cities, I propose some guidelines that could be considered. That there be three parliaments/audiaments per annum, each in a different (voluntary) city, and each representing 300 cities chosen by lot from a list of all cities wishing to attend. This would allow up to 900 cities per annum to participate. Given that all common actions would be voluntary.

The starting point for this conversation is the growing power, particularly economic, of the top global cities. While these cities operate within nation-states, they have economies and populations that rival nations.

Several thoughts about this:

1. While national leaders also talk about the economy and jobs, it seems like mayors may have more direct influence on bringing jobs to their domain. I would guess that overall, mayors are more pro-business and are always looking to attract top corporations and new firms. Perhaps mayors have to be more pragmatic about jobs and business climate as their connections to the business interests in their city are very important.

2. Let’s say Barber’s ideas about a “parliament of mayors” come to pass. What might actually come out of this? Mayors in the largest cities already meet and try to share best practices. Perhaps Barber thinks the mayors can forge stronger economic ties between their respective cities? Perhaps mayors can band together to put pressure on national governments?

3. I would be interested to know how the political clout of mayors around the world compares. Certain mayors in the United States are well-known but is this primarily because of the size of the cities in which they were elected or are their dynamic movers and shakers from smaller cities as well. Are mayors in different parts of the world more important or less important compared to US mayors? I could imagine that in countries with weaker governments mayors might have more relative influence.

Vehicles miles-traveled tax in “five to ten years” as states run pilot studies

With more fuel efficient vehicles and higher federal government standards, several states are starting pilot programs to test a vehicles miles-traveled tax:

Minnesota and Oregon already are testing technology to keep track of mileage. Other states, including Washington and Nevada, are preparing similar projects.

The efforts are being prompted by the fact that gasoline taxes no longer provide enough money to pay for roads and bridges — especially when Congress and many state legislatures are reluctant to increase taxes imposed on each gallon. The federal tax of 18.4 cents a gallon hasn’t been raised in nearly two decades. More than half the states have not raised their gas tax this millennium. Fuel-efficiency also is behind the efforts. Electric-powered vehicles are growing in numbers. In 2009, President Obama set the nation’s most aggressive fuel-efficiency standards for new vehicles, ordering a 40% increase by 2016.

“As the (national vehicle) fleet becomes more fuel efficient … we’re going to lose a lot of revenue from the gas tax. If it’s not replaced, we’re going to see our transportation infrastructure deteriorate,” says Joshua Schank, president of the non-partisan Eno Center for Transportation in Washington, D.C. He expects to see a state vehicle miles-traveled (VMT) tax within the next five to 10 years…

The greatest obstacle to a miles-traveled tax has been privacy concerns. When Oregon ran a pilot program six years ago, motorists’ major objection was to in-vehicle boxes used to track miles driven, says James Whitty of the Oregon Department of Transportation. “They didn’t like the government boxes. They didn’t like the GPS mandate,” he says…

In Minnesota, 500 volunteers in largely urban Hennepin and mostly rural Wright counties have been testing a system using software installed on smartphones, says Chris Krueger, spokeswoman for the Minnesota Department of Transportation. “We can collect trip info and be able to simulate what it would be like to have a mileage-based user fee,” she says.

This blog has covered this issue before here, here, and here. This is a classic case of unintended consequences: trying to improve fuel efficiency may be a good goal but it has revenue ramifications.

Several thoughts about these pilot studies:

1. If citizens say they don’t like the programs, will that matter in the long run? States still need revenue whether drivers like the method of getting that revenue or not.

2. I haven’t seen this addressed: would drivers continue to pay a gasoline tax as well as a miles-driven tax? We are a long way from even a sizeable majority of people owning electric cars. How would you balance the two taxes to insure certain levels of revenue?

3. This is somewhat tongue in cheek but would you prefer to have the government tracking you by in-vehicle GPS or your smartphone? Or in Illinois and other similar states, by your toll transponder? Remember, you may not be able to answer “none of the above.”

4. Is a vehicles miles-traveled tax something that could get a politician voted out of office? Americans do like their freedom to drive…without considering how much it costs all-around.

h/t Instapundit