Play explores idea of a proposed mosque for downtown Naperville

Inspired by reactions to a proposed mosque in Naperville several years ago (and another proposed mosque received opposition), a playwright has put together a script that involves a proposed mosque in downtown Naperville:

Khoury said he’s seen the same response elsewhere, including in unincorporated land near Naperville. The Irshad Learning Center in 2010 took to court its attempt to win DuPage County’s approval of the needed conditional use permit for a worship center on property it owns on 75th Street east of Naper Boulevard, just across the city border.

Neighbors of the 3-acre parcel had ardently opposed the center, voicing concerns about traffic, lighting and noise, with support from the Naperville Tea Patriots and the anti-Islamic organization Act! for America. After a divided County Board in January 2010 denied the request, the matter wound up in federal court, with Irshad claiming its Constitutional guarantees of religious freedom and equal protection had been denied. Northern Illinois District Judge Rebecca Pallmeyer ruled in March 2013 that the county improperly withheld the permit, in part citing the outside groups’ role in the process. The Irshad board is preparing to open the center later this year…

The play centers on a proposal from a ficticious group called Al Ulama, which has prayer space in a Naperville neighborhood but wants to move to headquarters on the actual site of the downtown Naperville Nichols Library, property owned in the play by Truth Lutheran Church. The plan calls for razing the church annex and building a new 100,000-square-foot structure on the same footprint, an Islamic worship site that’s taller than the previous building. In the play a town hall meeting has been scheduled to present the plans…

“The fear really is of Muslims: What’s this going to do to our downtown? Is it going to scare people away?” he said.

While fictional, this does present an intriguing hypothetical. Would any religious group be allowed to utilize valuable downtown land for a religious building? Downtown Naperville is a business and civic center but communities can sometimes protect properties in order to keep them on the tax rolls. There are churches within several blocks of downtown Naperville but I can’t think of any immediately within the business and civic district.

The end of the article says there will be public readings of the play in Naperville in the next month or so. It will be interesting to hear about reactions…

Gentrification limited in Chicago; should worry more about neighborhoods in severe decline

Gentrification may get a lot of attention in big cities but one journalist suggests the more influential issue in Chicago is the number of neighborhoods that have undergone severe declines.

At WBEZ, a Chicago public radio station, our neighborhood bureau reporters produced a package of stories, “There Goes the Neighborhood” (found here) in December, about the changing conditions of neighborhoods in racially segregated Chicago. We partnered with the University of Illinois at Chicago, which created a gentrification index for understanding how to measure neighborhood change in the city, for better or worse. The index measures 13 indicators of neighborhood conditions, including race, income, house values, education, and even the percentage of kids attending private schools. The findings confirmed and challenged some of our own notions, but the main takeaway is that gentrification is not as pervasive throughout Chicago as conventional wisdom might suggest.

Scoring neighborhoods based on the index, Chicago’s 77 neighborhoods were grouped into nine categories ranging from “stable upper/middle class,” meaning index scores remained high since the 1970s, to “severe declines,” meaning those scores dropped significantly since the ’70s. The “gentrification” category captured neighborhoods that had low index scores in the 1970s, but grew significantly higher by 2010. There were only nine neighborhoods that fit that “gentrifying” classification, almost all of them in downtown Chicago (“The Loop”) or just north of it, areas that have been historically white. These places were basically immune to the housing crash, but meanwhile a glut of luxury high rises cast shadows over Lake Michigan.

The category you want to pay attention to, though is “severe decline” — 14 neighborhoods found mostly in South and West Chicago have populations that are, on average, two-thirds African American. Add those to the 12 neighborhoods that have remained in extreme poverty since the ’70s, of which 94.5 percent of residents are African American…

Policymakers, hence, must address the concerns of inequitable development across neighborhoods and income inequality, which are both also national issues. According to a City Observatory report examining urban poverty released last year, the problem over the past four decades is not wealthy whites infiltrating black and Latino neighborhoods with designer Pulaski hatchets and vegan cupcake shops. Governing magazine came to similar conclusions, showing low percentages of gentrified Census tracts in Chicago since 1990.

Gentrification might be the sexy topic but addressing the pressing issues in persistently disadvantaged neighborhoods would likely help more people in the long run. Of course, addressing the issues in poor neighborhoods is complex and not change may not come as quickly as it does through gentrification. Given Chicago’s long history of residential segregation, many of these poor neighborhoods – which are often heavily non-white – are not in any danger of gentrification anytime soon because they are far removed from the edges of wealthier white neighborhoods where good real estate deals or trendy spaces appealing to young, white, creative types might be found.

 

What should a sociology journal do if it found a 1 million pound surplus?

I don’t know how much money many sociology journals have on hand but one British journal recently discovered a sizable surplus:

A prominent journal accumulated a surplus of more than £1 million unbeknown to most of its board, a former board member has revealed.

The Sociological Review is one of the UK’s top sociology journals. The fees paid by Wiley-Blackwell for the rights to publish it led it to amass funds in excess of £1.2 million by 2013. However, according to Pnina Werbner, emeritus professor of anthropology at Keele University, she was unaware of this during her time on the board between 2008 and 2013…

Professor Savage said that the journal had “an ambitious plan” to use its surplus to “better support the discipline of sociology, as well as the journal itself”. But he warned that tax liabilities might reduce that surplus “significantly” if the journal’s application for charitable status were rejected.

For some reason, this reminds me of local governmental bodies that sometimes debate returning surpluses to their constituents. I don’t imagine reviewers or subscribers will be getting bonus checks anytime soon. But, it does appear to be an opportunity for an influential journal to do something unique.

American homes are bigger again but now more energy efficient

A new government report shows American homes are more energy efficient than in the past:

Efficiency gains are offsetting more than 70 percent of the growth in energy use that would result from the increasing size and number of U.S. households, reports the U.S. Energy Information Administration.

In fact, energy intensity—energy used per square foot—was 37 percent lower (or better) in 2009 than in 1980. It meant a reduced use of coal, natural gas and nuclear fuel.

Why this progress? The EIA cites factors that include energy prices, shifts in fuel sources and stricter building codes. It also notes the broader use of more efficient technologies—from appliances and lighting to heating/cooling units, some of which were promoted via energy labeling programs such as the voluntary Energy Star.

That’s the good news. The EIA also gives the bad: “The gains from energy intensity improvements would have been even larger if it were not for consumer preferences for larger homes and increased adoption of home appliances and electronics.”

Two competing interests: trying to reduce energy usage but Americans, when they have the money, tending to purchase larger homes. Progress is being made on the efficiency front but the real gains would come if Americans had smaller and more energy-efficient homes. There are two possible courses of action:

1. Continue to try to convince Americans they don’t need such big homes. This might be done with psychological arguments (smaller homes will fit you better, feel more cozy), shame arguments (that size of space is unnecessary), environmental arguments (you are wasting energy), cost arguments (smaller homes could be cheaper both in purchase price and upkeep), or peer pressure (a smaller home may grant higher status or you don’t want to be the one who sticks out with your extra-large home).

2. Continue to keep improving energy efficiency so that the bigger homes aren’t as problematic. More passive houses? More net zero energy homes? Offer tax credits to improve energy efficiency?

In the short term, I imagine #2 is the most likely path with a small group continuing to work on the arguments of#1.

2.

Comparing Greece’s debt problem with the McMansions of the 2007-2008 subprime crisis

One writer links the issues with McMansions in the last decade with the debt issue in Greece:

Sometimes the best way to summarize a complex situation is with an analogy. The Greek debt crisis, for example, is very much like the subprime mortgage crisis of 2007-08.

As you might recall, service workers earning $25,000 annually got $500,000 mortgages to buy McMansions in subprime’s go-go days. The applicant fudged a bit here and there on income and creditworthiness, and lenders reaping huge profits from originating and selling mortgages were delighted to ignore prudent underwriting standards and stamp “low-risk” on the mortgage because it was quickly sold to credulous investors…

The loan was fundamentally imprudent and risky because the borrower was not qualified for a loan of such magnitude. But since the risk was distributed to others, the banks ignored the 100% probability of eventual default and skimmed the profits upfront.

Greece was the subprime borrower, and its membership in the euro gave the banks permission to enter the credit rating of Germany on Greece’s loan application. Though anyone with the slightest knowledge of Greece’s economy knew it did not qualify for loans of such magnitude, lenders were happy to offer the loans at interest rates close to those of Greece’s northern neighbors, and then sell them as low-risk sovereign debt investments.

In effect, the banks were free-riding the magical-thinking belief that membership in the euro transformed risky borrowers into creditworthy borrowers.

Two quick thoughts:

1. Most analogies made about McMansions are not likely to reflect well on such homes. Here, McMansions are part of huge financial problems. Later in the piece we have more negative ideas about McMansions:

Meanwhile, the poorly constructed McMansion is falling apart…So the hapless subprime borrower with the crumbling McMansion and Greece both have the same choice: decades of zombie servitude to pay for the crumbling structure, or default and move on with their lives.

Not exactly attractive options. Yet, the assumption here is that all or most McMansions fall apart within ten years or so. Is this truly the case with McMansions – do they have more repair issues than other homes? Perhaps Consumer Reports could sort this out for us since they like collecting such data.

2. I don’t recall seeing strong evidence that the subprime crisis was primarily driven by people purchasing McMansions. Rather, mortgages were granted that were too risky. But, how many of these loans were actually made for McMansions as opposed to other kinds of housing? The whole housing market was doing crazy things, not just in the McMansion sector.

 

Designing homes in “Disaster Chic”

Looking for a home that will help you survive the coming apocalypse? Look no further than printable homes, prefabricated small homes, and shipping containers.

You peer warily out of the single window in your zombie-proof steel box. The street seems deserted—except for a lone figure who is staring at you from a distance. Is it 2079, in the years after the Great Drought Plague!? No, it’s 2015 in Royal Oaks, Michigan, and that zombie is a curious local Fox reporter.

Royal Oaks is just the latest American town to get a house made from shipping containers, which offer something unique to consumers with a taste for apocalyptic adventures. While designers are developing smarter ways to build temporary housing and disaster shelters, developers and real estate agents are using the same technology to sell trendy and high-end homes. What results is a bizarre kind of hybrid style that pairs our worst fears with our biggest hopes for the future—utopia and dystopia overlap. Call it disaster chic…

Of course, it’s not surprising to see interesting ideas cross-pollinate—3D printing, containerization, and pop-up dwellings are all really cool concepts, and there’s no reason they should be shrouded in break-in-case-of-emergency glass. What’s interesting is how similar our ideas about crisis engineering and future chic really are. In the city of the future, everything is instant, whether for a good reason or a bad one. The cities of our dreams have a lot in common with those of our nightmares.

These homes don’t seem all that well equipped to help keep you safe. If anything, their primary feature in relation to disasters is that they can be quickly produced and moved. Those are important features in recovering from disasters but I imagine some might want more solid homes to survive the disaster in the first place.

But, it is interesting that such homes that do well at addressing disaster recovery might become more popular with a broader audience. Do such designs simply offer something different in a housing market where the typical home or housing unit isn’t really that exciting or different? Is this a way to offer ironic commentary about one’s home – homes in the United States are often intended to imply permanence but these structures hint at catastrophic change and adaptability? Or is this primarily driven by younger adults looking for cheaper housing options in cities that seem pretty determined to not provide much in the way of affordable housing?

“Are Americans falling out of love with the shopping mall?”

The shopping mall era may be slowly ebbing away:

While high-end malls thrive, many others have been unable to keep up with changing shopping demands of American consumers, leading to obituaries in the US press with headlines such as “A dying breed – the American shopping mall” and “shopping malls in crisis”.

About 80 per cent of the country’s 1,200 malls are considered healthy, which means store vacancy rates of 10 per cent or less, according to CoStar Group data published in The New York Times.

That is down from 94 per cent in 2006, and there is even a website dedicated to documenting what some are calling the death of the shopping centre, deadmalls.com, keeping tabs on the latest closures across the country. Ms Dorsey remembers the old-style mall with nostalgia. “The first time my mum allowed me to go out by myself, it was in a mall,” says Ms Dorsey, a saleswoman at a natural products shop in Fairfax, outside the US capital. “I do have fond memories.”

Most of America’s malls were built in the 1950s and 1960s, as a growing network of highways connected suburban homes to futuristic urban shopping centres…

“It’s not that consumption is going down – consumption is going up, but we’re consuming differently in different places,” says the sociologist George Ritzer, the author of a book on consumption, Enchanting a Disenchanted World. “They are becoming more entertainment complexes.”

There are some competing trends contributing to this:

1. The rise of the suburbs helped lead to this as centralized locations for shopping became more important than communities where needs could be met within walking or mass transit distances (like in cities). But, that decentralization can now be moved increasingly online.

2. Suburbs didn’t have as many public places – and if they did, they were more difficult to access since they often required driving. Malls filled this void, particularly for teenagers who became a prominent social group right around this time (and their collective life was encouraged in the suburbs which was largely centered around child-rearing).

3. Americans still like consuming. See the fate of higher-end shopping experiences. However, shoppers now have more options including big box stores and online retailers. Additionally, the shift in malls toward experiences rather than consumer goods is still consumption. In fact, prioritizing experiences might even increase consumption because people can have a variety of experiences.

While malls won’t disappear anytime soon, perhaps they will be seen at some point as the result of a particular historical and social convergence.

Interpreting dreams about New York City real estate

At the center of the world, what do dreams about real estate mean? One dream specialist looks into real estate dreams of New Yorkers:

“I dreamt that I found a door in my apartment that lead to this massive extra room no one knew about and suddenly our 300ish-square-foot one bedroom was big! And we didn’t have to move to have kids! Just don’t tell the landlord! I woke up and searched for that door. It did not exist. Dammit, Narnia!”Anne Cutler: The dream image of finding a hidden door that opens into a room one didn’t know was there could be a metaphor for discovering a new aspect of oneself that you didn’t realize existed. In this dream, the expansion of the apartment with the new room could be both literal: room to start a family, and metaphorical: a psychological readiness to have children and expand the family…

“After our first meeting with our broker—which, by the way, was very positive—I had a dream that he was like, “Rebecca, I’m sorry, but we’re going to have to look on Staten Island.” (My parents are assisting with the buying; that’s why I said “we.”) I was very depressed when I woke up. I’m sure the dream interpreter will say I have financial anxiety about buying an apartment but who knows what else this means.”

AC: This dream was most likely triggered by something in her initial meeting with the broker. Possibly the dreamer was trying to manage her expectations about what they could afford. The dreamer is most likely engaged in an internal weighing of her own fantasies about her dream apartment/house versus her fears about how far her finances will go. The dream does have an anxiety component. Given her depressed mood when she woke up, I’ll assume the dreamer doesn’t want to live in Staten Island. But the specifics of why not can only be gleaned from further discussion with the dreamer. The specific images we choose in dreams all have significance. So, in this case, why Staten Island instead of Queens or the Bronx or Brooklyn?

The neuroses of New York City life – perhaps this should have been the focus of a Woody Allen film?

I can’t help but want more data on such a topic:

1. Do New Yorkers dream about real estate more than people in other cities, particularly those in cities with less expensive housing markets?

2. Compared to others, do New Yorkers always want to move up (bigger place, better location, etc.) in their dreams? Given the consumerist nature of American life and what we think real estate signifies about us, is this limited to New Yorkers?

3. Do people have positive dreams about where they live? The examples presented here are more about anxieties dealing with home. Yet, psychologists and others have argued that certain dwellings can be designed to provide a better fit with the resident’s personality.

The presence of collective rituals even in modern society

We all may be individualists in the modern world but rituals such as Valentine’s Day are still crucial:

Why do we celebrate a holiday dedicated to love?

Let’s start with the idea of rituals. We tend to think that only backward or primitive societies have rituals — people running in circles with painted bodies, drums, and fires. The field of cultural sociology has emerged in the last couple of decades, and one of its premises is that there is a strong continuity between early and modern societies. Rituals continue to be central to us, and are perhaps even more important as societies become larger and more heterogeneous.

Valentine’s Day is a ritual. It’s not as if people wake up and think, “Today’s a good day to celebrate love.” It occurs on the same day each year, and it’s a way to liven up a dark winter.

It’s interesting that we think of Valentine’s Day as something for a couple, because it’s also something that the whole society celebrates. Millions of couples are doing this at the same time. It’s a way for society to say that romantic love is good and coupling is important.

Whether you want to celebrate the appointed holiday or not, our society marks them as important events with evidence visible everywhere from television commercials to grocery stores to activities in public schools. They are not just markers in time – we have to have some sort of holiday in the middle of February – but rather days for society to reassert its priorities and modes of celebration.

Quick Review: The Island at the Center of the World

Russell Shorto argues the Dutch colony of New Amsterdam helped kickstart the American mindset and dream even though the city’s history before the English takeover is often ignored. Shorto bases his claims on research in recent decades that involves translating the old Dutch records and revealing the political and social history of the colony. In the end, Americans might see their origins largely in the English colonies but Shorto suggests “it helped set the whole thing [the American experiment] in motion…They reshuffled the categories by which people had long lived, created a society with more open spaces, in which the rungs of the ladder were reachable by nearly everyone.” (317)

Here is what the Dutch colony of New Amsterdam gifted to the United States:

1. Emphasis on trade. Even in its early decades, the city was a hub for shipping in the New World. The English colonies in New England and Virginia both worked through the Dutch port. The protected harbor was important as was its connections to the interior.

2. Giving rights to all the citizens. While the English colonies only had a limited number of freedmen, the Dutch had much broader citizenship rights and this social standing allowed people of all backgrounds to rise up the social ladder. This also involved quite the fight for control over the colony; Shorto describes the efforts of the lawyer Adriaen van der Donck to fight for citizen control rather than the autocratic rule of the Dutch West India Company and their charge Peter Stuyvesant. This did have an interesting side effect in the end. When the English ended up moving in from their colonies in Connecticut, the people of New Amsterdam wanted to be handed over peacefully to the English in order to continue the life of their city and the English largely granted them the continuation of their lives.

3. Religious tolerance. The Netherlands was open to people of different faiths – mainly different Christians – and this continued in their colony. Thus, a number of immigrants ended up in New Amsterdam rather than the much more restrictive English colonies. Other fun fact: those same Puritans who founded Plymouth and its more narrow restrictions had arrived from the Netherlands where the Dutch had offered them religious freedom.

4. Openness to immigrants. With the emphasis on trade, rights, and religious tolerance, New Amsterdam from the beginning was home to people of many backgrounds.

Another large factor in shaping New Amsterdam: the larger political and military conflicts between England and the Netherlands over this period. The two countries fought three wars and the colony’s fate was often caught in the middle.

Overall, an interesting summation of recent research on the early decades of New York City. The English weren’t the only Europeans to help found the United States and the Dutch played an important role in this influential global city.