Untangling the effects of income on happiness

Examining the relationship between income and happiness can be tricky. A recent research study, conducted by two Princeton researchers and summarized by LiveScience, is illustrative of some of the issues in this research field:

-The researchers were working with a large dataset that is built around a daily survey of Americans: “they analyzed more than 450,000 responses to the Gallup-Healthways Well-Being Index, a daily survey of 1,000 U.S. residents conducted by the Gallup Organization.”

-Changes in income were measured in terms of percentages rather than absolute numbers. This was done to reflect the fact that a percentage change in income would be better for comparisons across income types. As the researchers note: ““In the context of income, a $100 raise does not have the same significance for a financial services executive as for an individual earning the minimum wage, but a doubling of their respective incomes might have a similar impact on both.”

-Survey respondents answered questions related to two measures of happiness: overall life satisfaction and what their emotions were the day before. According to the LiveScience article: “For life evaluation, participants indicated on a scale from zero to 10, from worst to best possible, how they would rate their lives. For emotional well-being, participants answered yes/no questions about whether they had experienced various positive and negative emotions a lot during the prior day.” Having both of these dimensions is critical as a general question about happiness might be interpreted differently (do the reseachers mean happy right now or overall?) by respondents.

-Some of the findings: having a “Low income seemed to magnify the emotional pain of life’s misfortunes, including divorce, illness and loneliness.” However, there was a tipping point of $75,000 where having more money didn’t help improve one’s well-being:

The researchers suggest that making anything more than $75,000 no longer improves a person’s ability to spend time with friends, avoid pain and disease and enjoy leisure time – all factors involved in emotional well-being.

“It also is likely that when income rises beyond this value, the increased ability to purchase positive experiences is balanced, on average, by some negative effects,” they write. For instance, a past study revealed a link between high income and a reduced ability to savor small pleasures, the researchers noted.

This tipping point of $75,000 is above the median income in the United States. I would be curious to know if individuals feel this tipping point when their income does rise to this level – are they cognizant of this point? Or once they reach $75,000, are they still locked into a mindset that having more money will lead to increasing levels of well-being?

Also, this $75,000 point could be quite fluid. Over time, this point would change based on economic conditions and cultural understandings of what is a “good income.”

Gallup examines the link between religion and income

New figures from Gallup examine the link between religion and income. Based on results from asking the question “Is religion an important part of your daily life?”, it appears that religion is more important to the daily lives of those in poorer countries:

This reflects the strong relationship between a country’s socioeconomic status and the religiosity of its residents. In the world’s poorest countries — those with average per-capita incomes of $2,000 or lower — the median proportion who say religion is important in their daily lives is 95%. In contrast, the median for the richest countries — those with average per-capita incomes higher than $25,000 — is 47%.

Why exactly this is the case is briefly explored:

Social scientists have put forth numerous possible explanations for the relationship between the religiosity of a population and its average income level. One theory is that religion plays a more functional role in the world’s poorest countries, helping many residents cope with a daily struggle to provide for themselves and their families. A previous Gallup analysis supports this idea, revealing that the relationship between religiosity and emotional wellbeing is stronger among poor countries than among those in the developed world.

However, there are several countries that don’t fit the relationship:

The United States is one of the rich countries that bucks the trend. About two-thirds of Americans — 65% — say religion is important in their daily lives. Among high-income countries, only Italians, Greeks, Singaporeans, and residents of the oil-rich Persian Gulf states are more likely to say religion is important.

Figures like these provide more data to be interpreted within the secularization debate in sociol0gy. Briefly put, the theory of secularization suggests that the importance of religion in institutional life and personal life diminishes as a society or people become more modern. On one hand, this trend Gallup finds seems to support the theory: as countries become wealthier and generally join the industrialized/developed world, the need for religion diminishes. On the other hand, there are countries that don’t fit the trend. The United States is usually discussed as the primary exception but there are other nations with other religious traditions that also don’t fit.

For a graphical representation of the data, check out this New York Times piece.

Thinking about a culture of homeownership

The recent cover of Time featured a story about homeownership. While the story emphasized the idea that homeownership is not an unquestionable good (particularly economically), it also argued something else: homeownership is an important part of American culture that should be examined.

For generations, Americans believed that owning a home was an axiomatic good. Our political leaders hammered home the point. Franklin Roosevelt held that a country of homeowners was “unconquerable.” Homeownership could even, in the words of George H.W. Bush’s Secretary of Housing and Urban Development (HUD), Jack Kemp, “save babies, save children, save families and save America.” A house with a front lawn and a picket fence wasn’t just a nice place to live or a risk-free investment; it was a way to transform a nation. No wonder leaders of all political stripes wanted to spend more than $100 billion a year on subsidies and tax breaks to encourage people to buy.
With the economic crisis surrounding homes (and the foreclosure issue is going to be around for a while), some are beginning to question the role of housing within the American dream. From the early days of American life, the single-family home was a special place that dovetailed with American emphases on individualism, the nuclear family, and an anti-urban bias.
Of course, this cultural ideal was pushed along and aided by government and economic policies that emphasized homeownership. So, now faced with economic troubles, the country could either support or move away from this value:
1. Support this value by making houses a safer investment and tightening up the mortgage markets so that lenders and borrowers are working together rather than simply trying to profit.
2. Change or work against this value by supporting other kinds of housing tenure, primarily renting. But this could include moves toward more co-operative housing or other options.
Thus far, I would say Option #1 has been chosen: try to shore up the housing market without questioning whether homeownership should be the ideal or if other options are possible.
I’m not suggesting homeownership is necessarily good or bad. What this housing crisis does offer is an opportunity to ask how homeownership fits into our future vision of America.

Quick Review: Getting It Wrong

The media seems to have a lot of influence as they both report on and shape perceptions of events. However, they can be wrong or overstate their importance. Journalism professor W. Joseph Campbell examines 10 media myths in the book Getting It Wrong: Ten of the Greatest Misreported Stories in American Journalism. Some thoughts on this interesting look at history and the media:

1. This is an interesting set of 10 events that includes William Randolph Hearst and his role in starting the 1898 war with Spain, Edward Murrow and challenging Joseph McCarthy, Walter Cronkite supposedly ending the hopes of Lyndon Johnson for winning in Vietnam, Woodward and Bernstein in their role in Watergate, and Hurricane Katrina. Many of the events are critical moments in history where a certain story has taken hold even though it is erroneous or misguided.

2. One issue that comes up in a number of cases is that of media figures overstating their influence. Take the incident between Murrow and Joseph McCarthy. While Murrow did preside over a scathing look at McCarthy, Campbell shows how the tide had already turned against McCarthy. Murrow was not the first to challenge the Wisconsin Senator and yet the story was built up over time to suggest that Murrow was the major force in bringing down McCarthy. Campbell suggests a lot of this happens because media figures build up the story over time to honor their own. Another case involves Walter Cronkite. For years after his 1968 editorializing against the Vietnam War, Cronkite said his statement didn’t matter much. However, a few years before his death, he changed his tune and started buying into the idea that he really had turned the tide.

3. Another issue that Campbell introduces is the inability of the media to reflect on its own problems, particularly when historical facts suggest the original story was wrong. Even with strong evidence in a number of these cases, media figures have continued to perpetuate narratives that highlight the role of their colleagues. When media outlets do reflect on mistakes or issues, they tend to bury these stories.

Overall, I enjoyed reading this book. With doses of history plus some thinking about what influence the media actually has, Campbell provides a cautionary tale. As important gatekeepers of knowledge, the media has a critical role in society that includes keeping track and improving upon its own record.

Risk of flying in different countries

A new study suggests flying is more dangerous in the developing world compared to the Western, industrialized world:

Arnold Barnett, a professor at the Massachusetts Institute of Technology’s Sloan School of Management and a researcher on aviation safety, calculated that the odds of dying on a scheduled flight in first world countries such as Canada and Japan are one in 14 million.

But he found that flying in emerging nations such as India and Brazil leads to a one in 2 million chance of death per flight. Lesser developed countries, such as many found in Africa and in Latin America, were found to have a crash rate of one in 800,000.

Overall, Barnett says the data suggests airplane safety around the world is improving. Still, these figures could be frightening to some.

Barnett argues this issues in developing countries might be brought on “individualism and deference to authority.” I recall reading something similar recently that said there were more crashes and issues in an Asian country (perhaps South Korea?) because subordinates (anyone on the plane lower than the pilot) felt they could not challenge the pilot’s authority and therefore would not bring up possible problems if they saw them.

But these figures still obscure the fact that flying in an airplane is relatively safer than a number of other, more frequent activities. Check out this graph from the National Safety Council to see the odds of other activities.

The inequalities in higher education

Christopher Shea takes a look at two books that call for reforms to the university and college system, reforms which would include possible reforms for the tenure system. After considering what these books have to say, Shea suggests the real issue is how universities and colleges are being split into two groups: those with considerable resources and those with few resources:

Here we have the frightening subtext of all the recent hand-wringing about higher education: the widening inequality among institutions of various types and the prospects of the students who attend them. While the financial crisis has demoted Ivy League institutions from super-rich to merely rich, public universities are being gutted. It is not news that America is a land of haves and have-nots. It is news that colleges are themselves dividing into haves and have-nots; they are becoming engines of inequality. And that — not whether some professors can afford to wear Marc Jacobs — is the real scandal.

This is an interesting observation though it isn’t just public schools that are struggling with finances: many schools with fewer resources have had to make changes. What would Shea (or others) suggest could be done about closing this gap between schools?

Job outlook: either high-paying or low-paying, few in between

Perhaps adding to the bleak economic outlook, some economists are suggesting that future jobs will fall into two categories: high-paying or low-paying with few jobs in the middle.

This would have implications for the size of different classes within the United States. To have a high-paying job, employees will generally need higher-education or specialized degrees. Having a service job means struggling to make ends meet. In this scenario, what kinds of industries or sectors might provide more middle-class jobs?

Considering the effects of darker fiction on younger brains

An academic conference this past weekend considered how fiction, particularly the darker fiction of recent years, might affect the brains of teenagers and children. Here is a quick overview of what was being discussed:

The trend for darkness and dystopia in children’s literature reflects concerns in the wider, adult world, Nikolajeva [the conference organizer] said. A hundred years ago, books for kids were dominated with stories about boys having adventures and girls finding husbands; then, from the 1950s to the 1970s, the themes were emerging sexuality and parental conflict.

Inside the teenage brain, synapses are breaking and reforming, and the chemistry keeps changing. Teenagers can’t make decisions in the same way adults can, Nikolajeva said, and she noted that authors, filmmakers and game developers have a moral obligation to make sure that their works contain some positive ethic.

As the Post writer notes, this sounds like an interesting conference. In general, narratives can have a powerful effect. If children’s literature has indeed turned darker, this could have implications for future adults.

And I’d be curious to know how people at the conference defined the “positive ethic” that Nikolajeva suggests should be included in children’s literature.

Quick Review: an Amtrak short trip

In order to visit family, I recently traveled by Amtrak from Naperville, IL to Quincy, IL and back. I haven’t been on Amtrak for years – and so I’ll share a few thoughts.

1. The advantages to Amtrak travel: larger seats than found in coach sections in airplanes, plenty of space for luggage, a quicker trip than driving (4 hours one way and 3.5 on the return compared to 5 hours driving), the ability to read/do other things while traveling (instead of sitting behind a steering wheel), a reasonable round-trip price (cheaper than the gas would have cost and no extra wear on my vehicle), a generally quiet ride.

2. The disadvantages: limited travel times (either very early in the morning or later in the evening), no car to drive once arriving at my destination plus need someone to pickup/drive to the train station, having to travel with more people, a snack car with very limited offerings.

3. The kind of route I traveled seems to be one where the train could be positioned to succeed: the train cuts down on the travel time, the price is reasonable, and there is no competition from airlines. At the same time, there can’t be too much traffic on this route – while there were more people than I expected (undoubtedly helped by the fact that the train was linked to the third largest metropolitan area in the country), I imagine it might be difficult to generate revenue.

Overall: it was a good trip but there could be a lot of factors that would push me to drive instead. Perhaps this is an American perspective: driving is the default mode unless another form of transportation is an overwhelmingly better option. I could see why there are proponents of high-speed rail (and there are major plans to have a network in the Midwest that centers around Chicago): it would offer a helpful and needed alternative to driving.

The value of stretching for athletes

Henry Abbott at Truehoop looks at some recent research regarding stretching which suggests stretching before athletic events is not that helpful.

The question arises: why then do athletes go through a stretching routine before a game? I’ll throw out a possible answer: stretching is part of a routine that is psychologically helpful in preparing for a game. Even if stretching beforehand has limited value, as long as it is not harmful, it could help athletes feel like they are doing something worthwhile. Perhaps it helps improve their mental focus. For many, I assume it is part of an established routine that they were socialized into either at a younger age or by an expert. Since they have been doing it in the past, going through the motions helps them prepare.

Where this research could be used is with younger athletes. It is hard to break people out of established patterns but teenagers and kids could chart a new path that includes little or no pregame stretching and more postgame stretching. These younger athletes could then establish new kinds of routines that will be with them throughout their athletic careers.